In the past, ministers were divided into civil and military officials. Today, there are three major military generals and three major literary families. Don't think that those prime ministers and ministers are so great. They are just those who run errands for the emperor and really control the so-called power and lifeline.
But it is an aristocratic family.
Let's put it this way, the so-called aristocratic family, if the emperor wants to implement new policies, he needs the nod of the aristocratic family. Whoever appoints high-ranking ministers, such as the prime minister, basically requires the consent of the aristocratic family. Although it is impossible for the real emperor to give him a letter of appointment.
Each of their families signed, but the emperor must consider their attitudes and interests before doing these things.
It is also because of this that in the end, the courtiers, especially the civil servants, basically maintained the power of the four parties, each of the three major families and the emperor.
The only thing that the emperor can feel at ease about now is that these three major families are hostile and restrain each other. The three major families are also restraining each other from the three major military general families. If it is these six families, no, only three families are needed, as long as three of them die
If the dead unite, they can bring down the emperor.
The Dong family is one of the three major civil servant families, Dong Tie, the youngest son of every fourth generation head of the Dong family.
There are many rumors about him. He was born to overpower his mother. A little longer would overwhelm his siblings, a little longer would overwhelm his elders, a little older would overwhelm his children...the whole thing would be a disaster. Although his biological mother did have difficulty in giving birth to him. Although
The brothers and sisters he plays with
His sister was injured sometimes, and although his elders were often so angry with him, it was said that he engaged in six engagements, but each time he died inexplicably before they got married... Although his reputation has been extremely bad.
He is still from the Dong family...
Xiao Ling somewhat understood why Yunlong Xuanyu had to take the lead. Her previous moves were purely a waste.
Although the children of those aristocratic families spend most of their time hanging around in the imperial city, they are not generally capable. Some are called unfilial sons or fools. They are unwilling to bear the halo of the family and go out on their own.
Earn a piece of the sky. Just like Yunlong Xuanyu now!
Xiao Ling sighed again. This Yunlong Xuanyu definitely belongs to the type of human spirit, the human spirit, the fairy among humans.
At such a young age, he had calculated everything he could. Even his father, that ten thousand-year-old man, was probably plotted by him. Of course, she herself, who always thought she was smart, was also plotted by him.
Deadly.
Adding a fire to the stove, Xiao Ling sighed again. Fortunately, she had been in the small kitchen in the snow for a long time, and she was quite familiar with the stoves in this world. Otherwise, here, they would either starve to death or die of thirst.
I poured a pot of water, but there was no tea. I just washed the dishes and other soup in the kitchen twice. Then I boiled the water again, poured a pot of hot water, and carried it to the room.
Yunlong Xuanyu left the palace and took away all the aristocratic looks of the prince. But he was a nobleman after all, and he really couldn't do many things. At this time, he was reading a book, The Book of War!
"Master, drink water." Xiao Ling poured water into the big bowl, and then went to pour hot water into the basin.
"Outside, call me Yu Xuan." Yunlong Xuanyu held the book, looking like a gentle and elegant young man. After all, he is a high-ranking person. No matter how he pretends, he can't pretend to be the simple people of the lower class. Even Xiao Ling is the same.
, in fact, Xiao Ling still retains a sense of arrogance, a sense of pride that disdains pretending and being others.