About ten thousand years ago, a casual cultivator named Gongsun created a strange skill called "Drunk Smiling Heaven".
This technique does not have any special advantages in practice, but it can transform a person who does not understand martial arts at all into a first-class martial arts master - just drink.
Yes, as long as you drink and drink enough wine, when a person is drunk, this method can fully tap into the powerful fighting power derived from instinct deep in people's hearts, making a person who has never been a monk even if he has been practicing all year round.
Those who hone their fighting skills will directly transform into extremely powerful men with unparalleled martial arts skills!
This may seem strange and unbelievable at first glance, but its principle is not complicated. How many of the beasts in nature need to learn martial arts? What they use to fight is their innate fighting instinct. Humans also have an innate fighting instinct.
We still have this instinct, but it is covered up by the rationality of the mind. There are many lunatics in the world who have greatly increased their combat power after going crazy, and Zuixiaotian's technique allows people to use the power of wine.
Activate your hidden fighting instinct without compromising your own integrity.
Taoist Gongsun was not one of those geniuses who practiced very quickly, nor did he have any special opportunities in his life. However, relying on this strange skill, he dominated the world for hundreds of years, fighting against strong men from all sides, and won more than he lost.
Famous master.
In the end, this prodigy failed to overcome the tribulation and disappeared into the roaring thunder. He was eccentric and unsociable, a little unkind, and not good at teaching disciples. Although he had accepted disciples, none of them could pass on the "Drunk Laughter Heaven"
"Stunt skill. Seeing that the day of transcending the tribulation was approaching, he had no choice but to shamelessly go to the door of his lifelong enemy and ask this old opponent who had been fighting with him for half his life to help preserve his skills and help him continue his inheritance.
His old rival's surname was Wang Mingchao. Shortly after the death of Taoist Gongsun, he succeeded in overcoming the tribulation. As a powerful Jindan master, he took four of his younger brothers to establish a sect and revive the long-broken Qingyang lineage - that is
The ancestor of the revival in the history of Qingyang Temple, the 14th generation leader, Patriarch Wang.
Patriarch Wang spoke highly of Zui Xiaotian, and he once tried to let his disciples practice this technique. But unfortunately, hundreds of years ago, none of the disciples of Qingyang Temple could really master this strange technique. etc.
He and his four junior brothers
——In the history of Qingyang Temple, they are collectively known as the "Five Ancestors of Revival" - some ascended, some sat down, and some failed to overcome the tribulation. - After their death, the younger generations of disciples gradually ignored this once majestic sect.
Awesome and amazing skills.
Although Qingyang Temple was once cut off, the inheritance was not really cut off. Among the classics that have been handed down from the time of the Five Sons of Shenshan, there are many miraculous and supreme skills. And not long after the revival of the Five Ancestors, Qingyang Temple
There is a peerless expert who has self-made the Nine-turn Golden Pill of Returning Pills.
People, once again revised and perfected the "Tai Shang Jiu Zhuan Dan Sutra" passed down by Qing Yang Guan's ancestors... In short, although Zui Xiaotian's unique skill is very powerful, it is really not taken seriously in Qing Yang Guan. If there is dust in it, just
I'm afraid that the classics recording this unique skill have been buried in dust.
San Yunzi read a lot of books, and his favorite thing was to look for interesting past events in the old papers. As the ancestor of the revival of his sect, Wang Patriarch was of course an important target for him to find anecdotes. Probably after he became the librarian of the collection
Soon, he rediscovered the secret book of Zuixiaotian that had been dusted for a long time, and tried to practice it.
"What was the result?" Elder Xiao asked curiously, and the silver-white tail behind him swung twice.
This elder from the wolf tribe turned out to be the one who went to visit Wu Jie in the underground volcano before he entered the realm of refining. However, under normal circumstances, Elder Xiao likes to change into a human form and move around, but today Wu Jie saw
What he arrived at was his "half-demon" form that was close to his true form.
Most demons have three forms: original form, half-demon form and human form.
The first is one's original form. Most monsters hate showing their original form. For the monsters, showing their original form is probably equivalent to human beings being naked - there are indeed people in the world who don't take nakedness seriously at all.
It's rude, but most people probably hate this situation - especially in front of strangers.
The second is the half-demon form. When a demon reaches a certain level of cultivation, he will naturally change himself into a form that has certain similarities with humans based on his understanding of intelligent creatures. This form is
It is called a half-demon. Regarding the half-demon form, the understanding of the demon clan is quite polarized. Some think it is the most perfect posture and are used to acting in this posture; some think it is a privacy that should be kept.
Usually you don't show such a posture.
Xiao Yue is the latter. If he hadn't failed to return the elixir due to the impact today, the real energy in his body was somewhat scattered, and he was in a very depressed mood. Under normal circumstances, he would have remained in human form.
Perhaps for him, the original form is naked and the human form is well-dressed, so the half-demon form means wearing shorts and shorts - it is not that he cannot see people, but even if he only considers etiquette issues, he should wear his clothes well.
His condition has recovered a lot since he rested just now, and he can supposedly return to his human form. But I don’t know whether it’s because he was a little excited after drinking, or because his curiosity overcame other thoughts, so he just kept his half-human, half-animal form.
From time to time, he would slap the ground with his long silver-white furry tail on his back to urge San Yunzi to tell the story quickly.
Looking at Elder Xiao's appearance, Wu Jie couldn't help but think of what was said in the "Monster Manual of the Tang Dynasty":
Many of the demon clan are the super cheerful type. Even if they look cold and hard to get close to on the outside, they are probably cheerful on the inside - or in other words, in most cases, cheerful guys are easier to cultivate than withdrawn ones.
monster.
(Note: The senior’s words are indeed insightful. I once met a guy who was super cold, super temperamental, and super unapproachable. At first glance, he looked like an iceberg beauty. But I had the courage to talk to him, but I found that he was surprisingly nice.
Get close and become friends easily!)
Elder Xiao is obviously that type, which can be seen from his humanoid posture - in human form, he is a white-haired monk with a gentle smile. Although he often likes to do one or two cool postures, as long as he
As soon as he opens his mouth, he is completely approachable, just like an ordinary roadside tea stall owner.
But now, the smile of the roadside tea stall owner is appearing on his face that is so cold that it can scare a child to tears. He slaps the ground heavily with his tail and shouts impatiently: "Speak quickly! Speak!
It’s not too late to drink tea after you’re done!”
San Yunzi drank half a cup of tea, and then introduced his experience of cultivating Zuixiaotian.
That kind of skill is indeed very effective. After only practicing it for a short time, he found that his level of combat has risen sharply: "In about four or five years, I have gone from being behind in combat ability to cultivation level.
The nerdy type has transformed into a fighting type whose combat ability far exceeds his cultivation level."
"Isn't this great? Then why is this kind of skill shelved?" Wu Jie asked curiously.
"Because... I contracted the problem of alcoholism." San Yunzi said with a wry smile, "In the process of practicing and using Zuixiaotian, I need to drink a lot. Unknowingly, I found that I have an extra drinker.
Habit. But as you all know, the main purpose of our fundamental mentality is to let us abandon those meaningless desires, or at least clarify the priorities and determine what we really want..."
Wu Jie and the others nodded repeatedly, already understanding the reason why Zui Xiaotian was given up.
Drinking is a bad habit. When a person regards a certain enjoyment as a habit, even to the point where he cannot give up, it may hinder his original intention to seek truth. Compared with this fatal disadvantage, a mere improvement in combat effectiveness
, it’s really not something worth paying for.
The disciples of Qingyang Temple, regardless of their level of cultivation, are all determined to pursue a higher realm. It is impossible for them to allow their Taoist aspirations to be contaminated in order to improve their combat effectiveness - or in other words, they will make this choice
It is impossible for a person to enter the Qingyang Temple from the very beginning!
"Senior Gongsun entrusted this special skill to our sect, it was really thoughtless!" Wu Jie shook his head and sighed.
"Yes, after I discovered this, I spent twenty years to cut off my addiction to alcohol, and completely gave up on the secret art of Zui Xiaotian... But now, I have met a very suitable person!" 3
Yunzi turned to look at Hesta, who was sleeping soundly, "This child has no desire for force. His character is very shy and weak, which makes it impossible for him to fall into the mentality of pursuing force. As long as he doesn't have this
If he is encouraged by this mentality, he will not develop the habit of drinking."
After everyone heard this, they looked at Hesta thoughtfully.
What San Yunzi said makes sense. The reason why those disciples who practice Zuixiaotian develop the habit of drinking is not because they like drinking, but because they are eager to improve their strength and face the challenges of rapid improvement.
They unknowingly became addicted to Zhan Li's Drunken Laughter Skill, and gradually developed bad habits, and had to spend several times longer to quit drinking.
But Hestad doesn't need to worry about this. He simply can't be too aggressive in pursuing combat power - in other words, his combat power when drunk is already amazing enough, far beyond the level that his current realm needs to reach.
Not only is there no need for further improvement, it even needs to be suppressed to prevent excessive power from harming oneself.
If you think about it from this perspective, Zui Xiaotian's unique skill, whose advantages and disadvantages are equally obvious, is indeed very suitable for him!
"Senior Gongsun's secret knowledge has been buried in dust for tens of thousands of years, and finally he has waited for a truly suitable successor!" Wu Jie said with a smile, "Compared with his Yuanling who has disappeared in reincarnation, he will also cheer for this!"
So the matter was settled, and as Hesta's senior brother, the first thing Wu Jie had to do was to help him create a magic weapon, a magic weapon that could effectively control his drinking level.
No matter what, we can't let this little guy get really drunk. The fighting power he shows when he's drunk is really troublesome!
