"The method of cultivation in Penglai Sea Area is quite different from that in our Kyushu world. When monks enter the Tao, they must first collect medicine to open their Qi and refine a breath of Qi before they can enter the Qi refining stage; when the Qi is filled to the limit, they can then rely on sensing celestial phenomena or
Taking the elixir, the true energy is tempered and transformed, condensed like beads on a lotus, this is the foundation building stage; the droplets of true energy are held to the extreme, and a Yuan Dan needs to be refined in the Dantian through several methods, which is the gold
Dan stage: The Yuan Dan is strong, the Dan Qi feeds itself back, and the soul is condensed to the point where it can travel during the day, without fear of the sun or the wind, which is the Yin Shen stage; each family above the Yin Shen has its own magic method that is not yet known, but roughly speaking
, the Dharma Appearance is the transformation of one's own Tao Dharma into a body with supernatural powers; the heavenly beings temper their physical bodies and are reborn, with the ability to walk on the wind and travel in the air; the Tao Fruit is to find some connection between one's own Tao Dharma and the supreme avenue...
…”
Wu Jie thought for a while and then left a message: "I found that the monks in the Penglai sea area have completely different methods of achieving elixirs than those in the Kyushu world. They seem to not consider the character of the mind at all, and just focus on cultivation and external objects.
Their method of making elixirs is nothing more than "borrowing elixirs" and refining elixirs. Borrowing elixirs extracts elixirs from sea monsters as seeds to condense their own elixirs; refining elixirs is based on spiritual objects and the two methods of condensing water and fire.
Refining the true energy makes the elixir."
"Borrowing elixirs is the next best thing, and refining elixirs is the best. But even this method of elixir refining is really crude compared to my journey of returning elixirs in Jiuzhou. If this is the case in the entire Great Wilderness World, then it's no wonder that the abilities of the golden elixir monks in this world are far behind.
Not as good as the ascended monks like me."
The reason why he suddenly thought of saying this was because he read Yin Shuang's message - Yin Shuang wrote some messages some time ago, introducing the path of cultivation in April World.
Naturally, all races in the April World also practice cultivation, but their path of cultivation is completely different from that in the Kyushu Realm.
The first step in their cultivation is to torture their bodies through various extreme methods in order to strengthen their pursuit of the Tao. At the same time, combined with the practice of Kung Fu, they finally reach a state where their souls can maintain their pursuit of the Tao even if they die and are reincarnated.
It is said that "without losing one's original intention", one can be considered successful in cultivation and can be called a "human immortal".
After cultivating an immortal, you have to work hard on the divine passage method. Until you can fly to the sky and escape the earth, and be free in the world, you can be called an "earth immortal". Because the soul is strong, the earth immortal is reincarnated, and there are many in the past life.
Major events will also have some impression, which is called "not ignorant of cause and effect".
When one reaches the level of Earthly Immortal, one has to unite body and soul, make the golden body immortal, or change the Dharma body, each with magical powers. At this time, one has the ability to break through the world barrier and go to other worlds, and can even travel between the stars with its own magical powers.
Such monks are called "Flying Immortals". Even if the Flying Immortals die, as long as their souls are reincarnated and have successfully cultivated, they can remember the memories of their previous lives. This is called "not forgetting the past."
Yin Shuang did not know the detailed method of the realm above the flying immortal. He only knew that the higher level was the "immortal" realm, which was called "not falling into reincarnation".
After human immortals, earth immortals, flying immortals and gods, there is the realm of "true immortals". At this point, one has truly cultivated into an immortal Yang God, transcending time.
It's just that Yin Shuang has just established a foothold in the April World. According to the news she has learned, in the "Purple Stone Mountains" area where she lives, there are no real Yang gods within tens of thousands of miles, and even the gods have never heard of it.
As I said, the most powerful ones are just a few flying immortals.
Perhaps this is the secret of attracting divine light. Both Wu Jie and Yin Shuang were led to an area full of opportunities but not very dangerous.
Wu Jie originally didn't want to waste his energy talking about such irrelevant things, but after reading Yin Shuang's introduction, he felt that maybe the practice situation in Penglai Sea would be helpful to her, so he wrote the information he collected in a message.
Yin Shuang has been very busy these days and doesn't have much time to chat with him slowly. They can only communicate through messages. When asked why, she said that she had found a large-scale city and was observing everywhere and considering how to settle down.
Wu Jie naturally had no objection to this, but when he heard that Yin Shuang was mainly considering whether to rob homes or engage in legitimate business, he couldn't help but sigh deeply.
Without him watching, the fierce and fierce aura in Yin Shuang's bones slowly rose up - how could a normal person consider robbing families as a way to settle down?
It's a pity that he couldn't get to Yin Shuang, and he couldn't stop him even if he wanted to. After thinking about it, he had no choice but to tell her, "The road to immortality is very long, and it's not worth taking too big a risk for the immediate benefits." As for whether she can listen,
Then I can only pray to God for blessing...
The Hei Kun was not sailing very fast, and could only travel more than two hundred miles a day. This big Kun ship should have all kinds of magic, but Nihaha was just a small person who could barely be called a Qi refining period. Even if he made a windfall,
Definitely buy it too
We can't afford a large Kun ship that is intact - a large Kun ship is made from the carcasses of golden elixir-level sea beasts. One vessel is often worth more than half of the net worth of an ordinary golden elixir monk. If this ship is really good, it might be possible sooner.
He was robbed
Nihaha's Black Kun was originally the ship of a Jindan monk. The monk failed in a battle with the monk and was killed. The ship was also damaged. The winner gave the broken ship to a member of his family.
A junior who runs a shipbuilding business, and with great ingenuity, he dismantled and replaced various parts and used many other materials to repair them, thus creating this specious Black Kun.
The shipbuilder was a kind man, and there was absolutely no problem with the strength of the Hei Kun. But after all, it was difficult for a clever woman to make a meal out of nothing, and there was insufficient materials, so he had no choice. He had to demolish the east wall to make up for the west wall, and replace the original various parts of the big Kun ship.
All the magical functions were discarded, leaving only the effect of driving away sea beasts - anyway, the most important function of the Kun Ship is this function. Others can be added after Nihaha makes money.
An ordinary Kun ship can sail nearly a thousand miles in a day, but this inferior Kun ship that was remodeled can only travel one-fifth of the way; an ordinary Kun ship can dive into the water and sail when necessary, but the Black Kun ship can't sail after it is launched into the water.
Hope it can still float; usually there will be several demonic cannons on the bow of the big Kun ship, which convert the remaining power of the golden elixir sea beast into cannons. Each blow is comparable to that of a golden elixir monk, but the Black Kun... the demonic aura
Cannon? What is that?
Before Wu Jie boarded the ship, the strongest force on the ship were the three foundation-building monks.
Nihaha is also very tolerant. When he bought this ship, he originally planned to do some medium-distance business. For example, this time, he transported a batch of ore from Loess Island and planned to go to Lingshui Island to sell it.
Smuggling some Lingquan water from Lingshui Island, and buying a batch of specialty black water bamboo from Laozhu Island next to it.
If everything goes well, if he goes back and forth, he can probably make double the profit, which is almost equivalent to the income he made from doing business in the past year - and all of this only takes about two months of sailing.
From this point of view, the ocean business is indeed very profitable.
"Oh, I really underestimated the distant sea." When Wu Jie joked with a smile, Nihaha shook his head with a wry smile, "Just walking a mere six thousand miles by sea, I encountered the terrifying Green Evil Demon and Red Evil Demon. If not,
I am so lucky to have met you, Master. I am afraid that our entire boat will be buried under the sea... Alas, this far sea is indeed not my blessed place."
Wu Jie touched his nose and smiled awkwardly.
He was really embarrassed to tell Nihaha that the pair of strange fish were actually lured here by him...
In the past few days, he has patrolled the surrounding area more than once, and has determined that the seabed in this area is quite shallow, and there are no decent sea beasts at all. The most powerful one is a sea python in the foundation-building realm. Based on the principle of doing as the Romans do, he also
Monks and monsters have been measured by the standards of the Penglai sea area.
That guy desperately wanted to attack the big Kun ship, but was killed by three foundation-building monks. Liu Tianen took its brain and hid in the cabin to study it intently; Lingyunzi took its long fang and was slowly using his true energy to
Tempering slowly, he planned to make another pair of flying swords; Shi Lei said that he didn't like such things that lacked artistic sense, so the crew members just divided them up.
So the crew really divided it up and stewed it into a lot of broth, and everyone ate it happily. As for the snake bones and skins, Nihaha said that when they get to Lingshui Island, they should be able to find a buyer and sell them to
The three immortal masters can be used as pocket money.
"This thing has no spirituality, how can it be sold at a good price?" Shi Lei said disdainfully, "Ten or eight spirit beads is the limit...I'm not so poor that I can't even get a few spirit beads."
The situation..."
The so-called spirit beads are an equivalent exchange item commonly used by monks in the Penglai sea area - it doesn't matter if it is currency, it is the same thing. This thing needs to use high-quality clam beads as raw materials, and continuously inject the monks' true energy.
Until the clam beads take off their mortal shells and can float in the air and shine, it is considered a success.
The true energy in the spirit beads can be re-absorbed, which is a very good auxiliary training material. Especially when you are going through a level, if you can have many spiritual beads, you don't have to worry about the lack of true energy. So it is very popular, generally
Even if monks don't use it, they should make and store some from time to time to prepare for emergencies.
It's just that the sources of the true energy in the spirit beads are different. Even after the transformation of the clam beads, it is still a bit messy. If too much is absorbed, it can easily lead to confusion of the true energy in the body. Only the spirit beads made by yourself are the most reliable.
——This also further affects the circulation of these things. Unless money is too tight, few monks will take them out and sell them.
However, there are exceptions in everything. When many old monks feel that their longevity is about to end and their future is hopeless, they will make a large number of spirit beads to leave a rich legacy for their clansmen, descendants and disciples. According to the experience of traveling around for many years
Ling Yunzi’s experience, more than half of the spiritual beads circulating in the Penglai sea area come from this way.
There were also a lot of clam beads in Nihaha. Wu Jie took some and tried to make spiritual beads himself. Unfortunately, his true energy was too strong and strong, and ordinary clam beads could not bear it, let alone transformed into spiritual beads. They were just true essence.
It turns into powder as soon as it touches it, without exception.
Perhaps there are higher-level spiritual beads in the Penglai sea area, but Lingyunzi and others cannot access them.
Wu Jie lives on the Hei Kun. The happiest person is not Nihaha, but Ling Yunzi and Shi Lei. It’s okay that Liu Tianen has other inheritances. Both of them are casual cultivators and lack decent skills. They are miserable all day long.
How should I go forward? It’s rare to meet a great master who is at least in the Golden elixir realm and is also very talkative. Why don’t you take the time to ask for more advice?
Wu Jie was not self-respecting, and he gave them many pointers. His cultivation was far beyond that of ordinary Jindan monks, so it was natural that he could give advice to these Foundation-building monks.
In just over half a month, Lingyunzi, who had been struggling to make progress in condensing the true energy, had successfully broken through the limit and condensed the true energy in his body to 180 drops, reaching the standard of the late stage of foundation building.
Lei also gained a lot.
Of course they were so happy that they couldn't help themselves and wished that this voyage would never end.
However, this journey must eventually come to an end.
That afternoon, while Wu Jie was in the cabin instructing two people to hone their methods of purifying Qi, he heard cheers coming from the mast.
