When the two newly born bear monsters got up dizzily, relying on their innate instincts to find the location of the spiritual energy hub in the Feng Shui treasure land, and sat there to absorb the spiritual energy of heaven and earth to stabilize their cultivation, Wu Jie couldn't help but smile, and would always be attached to the spirit energy hub.
The spiritual thoughts on the formation were withdrawn.
The cause and effect of a spiritual grass has now been paid off. Fortunately, the past half a year has been peaceful and there have been no unforeseen problems, which is finally convenient for everyone.
Wu Jie attached a ray of spiritual thought to the formation that protected the two bear demons. If an enemy came, he would know it immediately. Even if the enemy was weak, the power of the formation alone was enough to keep them away.
In addition, if the enemy is strong, he may have no choice but to use his spiritual power to strike from afar - then of course he will not be merciful. Even if the enemy is a great demon in the Yin Shen realm, he will still be fatally struck by one blow.
But it is easy to kill people but difficult to end them. Those who can cultivate into monsters will mostly have relatives and friends. Most of these monsters are unable to seek revenge from Wu Jie, so the grudges will be settled on the two bear monsters, which will cause more trouble for nothing.
Fortunately, this did not happen, and the two bears turned into monsters smoothly, saving Wu Jie some trouble.
He was smiling, and the horned young man with red beard and hair sitting opposite him noticed it immediately and couldn't help asking: "Brother Zhifei Dao, why are you laughing?"
Wu Jie explained the matter with a smile, and the young man couldn't help but nod his head and said in praise: "What the monks like us seek is the road to immortality. We should not cause insignificant troubles if we can avoid them. It is indeed worthy of happiness that this matter can be settled like this."
Wu Jie also nodded, his eyes just happened to fall on the flattened mountain in the distance, and he couldn't help but sigh: "You and I have to use the Great Movement Array to go to distant places. The next time this Great Movement Array is activated, we need to wait.
More than twenty years... More than twenty years may not be long, but it is not short either. I hope there won’t be any trouble.”
"Brother Taoist, you are too worried. Wubo Cliff is the fundamental place of Sacrifice Pavilion. There is an Arhat sitting in charge, and there is also the Buddha seal left by Ksitigarbha Bodhisattva in the past to protect it. It is the great demon who has achieved the realm of immortality, and he comes here.
We can only return home in vain, so what is there to worry about?"
Wu Jie smiled, put the wine on the table with him, said goodbye and left for a walk in the mountains.
The name of this place is Wanshi Mountain. There are many rugged and strange rocks in the mountain, and the name "Wanshi Mountain" comes from this. Later, the eminent monk Wu Ming opened a sect in the mountain. He felt that the name "Wanshi" was not good, so he changed it to "Wanshi Mountain".
"Mountain". And the name of the sect he established is called Sheshen Pavilion, and it is located on the top of a mountain shrouded in Buddha's light not far ahead, called Wubo Cliff.
The origin of the Sacrifice Pavilion is extremely powerful. It is Ksitigarbha Bodhisattva, one of the eighteen great Bodhisattvas in Buddhism. Ksitigarbha Bodhisattva attained enlightenment very early. In the past, during the era of the Supreme God King, he was already a famous master in Buddhism.
.However, this powerful man once made a great wish to save all sentient beings. Hell will not be empty, and he vowed not to become a Buddha. Therefore, he was always in the realm of the Heavenly King and became a Buddha without realizing it.
However, although he is not a Buddha, his magical powers and cultivation are no less than those of the four created Buddhas in Buddhism. In particular, he often comes to the times when sentient beings are suffering, preaches Tao and applies Dharma to save all sentient beings, and has a very high reputation in the world.
In the past, Master Wuming was a Shura demon who was fighting endlessly in the sea of blood in hell. He accidentally listened to Ksitigarbha Bodhisattva's lectures and felt something in his heart. Good thoughts arose and evil thoughts retreated. He put down his butcher knife and converted to Buddhism. He created
He is a first-class virtuous holy monk who can use his own body as a bridge to lead those who are entangled in hostility and unable to escape from the sea of suffering, stay away from confusion and fighting, and gain liberation.
Near the Sheshen Pavilion, there is a large teleportation array built by the second-generation pavilion master Kuchen. This is the only large-scale teleportation array within tens of thousands of miles. With the help of the power of the earth's energy, it can be activated once every fifty years. So if you think about it,
Most of the monks who want to go to distant places will gather in Wuboya Yiyi, waiting for the date when the formation will be launched.
Wu Jie had walked for more than a month before he met the monk in Wanshi Mountain - it was a ferocious wolf spirit. Seeing that he seemed to be a monk, he wanted to eat him.
The result is self-evident, it is just that there is another herb in the World of Heavenly Book. Jasmine is no longer able to refine the collected souls, because Wu Jie's cultivation level is increasing day by day, and the World of Heavenly Book is absorbing power from chaos at a very fast rate.
Come on, unless there is a chance to refine the Yang Shen True Immortal, she really doesn't notice ordinary souls.
From the wolf spirit, Wu Jie learned about the situation in this area and why there were no monks or monsters in Yunjie Mountain.
It's very simple to say - the hub of the earth in this area is Mount Wanshi. Anyone who has achieved success in cultivation yearns for it, and the wolf spirit is no exception.
Not to mention, Sheshen Pavilion will open its gate every fifty years, sincerely recruiting all good believers who are destined to join. Even if there is no predestined relationship and the other party refuses to become a monk, you can still listen to the teachings of the eminent monk - the current head of Sheshen Pavilion is Wangsheng
Master, he has cultivated the realm of immortality and attained Arhat status. Being able to listen to his lectures is a rare and great opportunity. How can you miss it?
Although Wu Jie and several of his new friends came here for different reasons, they were all good people. Naturally, they would not miss the opportunity to listen to the Buddhist Arhat's lectures.
The Sacrifice Pavilion is kind and kind, and the teaching period is ten years before the opening of the Great Movement Formation. Ten years is enough time for the monks to fully understand and digest the experience of listening to the lectures, so as not to delay their schedule.
Of course, if someone has a profound understanding and goes into seclusion for decades, there is really nothing he can do about it - perhaps, that person should consider joining Buddhism, after all, this is evidence of "destiny"
The man who had been drinking with Wu Jie just now was named Qiu Jinting, a monk from the Qiulong clan. He claimed to be from a branch of the Dragon Palace in Sidu, and this trip was to Dongting, the head of the Sidu.
The "Sidu" in the Great Wilderness does not refer to the Yangtze River, Yellow River, Huaihe River and Jishui, but the Jingshui, Weishui, Qiantang and Dongting. These four rivers have vast watersheds and are known as the largest land water system in the Great Wilderness - so far, it seems that it is indeed
No one stood up to object to this statement, presumably it was not a boast.
The Sidu Dragon Palace was built by Qinglong Jianzhang Shenjun, the leader of the Four Divine Lords. Jianzhang Shenjun later fell without success, leaving only an incarnation of the Tianjun realm who sat at the water eye of Dongting to suppress Sidu.
Qiu Jinting is now also a cultivator in the realm of Dharma. He has been cultivating in a remote river when he was a boy. As the local Dragon Lord, he did his best to fulfill his responsibilities. Later, as his cultivation gradually grew and he needed to travel around the world to gain more knowledge, he submitted his resignation to the Dragon Palace.
After traveling for many years, he finally felt something in his heart and found an opportunity for a breakthrough. Now he is preparing to go to the Dragon Palace to find an absolutely safe place to retreat and build the body of heaven and man.
Speaking of which, his situation is very similar to Wu Jie's. Wu Jie also reached a bottleneck in his cultivation and needed to find a safe place to retreat and break through.
But Wu Jie's situation is much more difficult than him - Wu Jie practices the God of Fighting technique, and needs to find a place where starlight can be reflected, and use the power of the four stars of the God of Fighting in the sky to complete the refining of the Dharma body. Regarding the retreat location,
The requirements are extremely high, and you must and can only find a place that is absolutely safe and absolutely reassuring - it is not possible in the World of the Book of Heaven.
So he had no choice but to travel across mountains and rivers to go to the Yujing Sect for help.
After all, the Yujing Sect is also the main destination of Qingyang Temple in the upper world. As a junior disciple of his, it would be okay to borrow a place to retreat...
