After the opening ceremony, as usual, several merchants from Wuboya each brought out some things to warm up the scene. This was to prevent the monks who came on stage to exchange things from being too high-end or too low-end, which would affect the atmosphere of the entire trade fair.
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The first monk who came on stage wiped away the concealment spell on his body. He was a middle-aged scholar. Wu Jie recognized this person. He was a Yin Shen monk who ran a bookstore named Chang Si Zhenren.
"Although many people know me, I would like to introduce myself first." Chang Si, the real person, was not enthusiastic, and felt like he was perfunctory or arrogant. "I, Chang Si, opened a bookstore in the Yinshen District - the entire Wushen District
I'm the only bookstore in Bo Ya, so it's easy to find."
"I sell all kinds of books here. As long as the price is right, I can even sell exercises. What I am putting up for auction today is a exercise."
As he spoke, he took out a slightly damaged but generally intact jade slip.
"This is a jade slip of the martial arts of the Wangqing Sect, which was directly passed down by the Taoist Supreme Patriarch. As we all know, the Taishang Taoist left four sects, one direct descendant and three side branches. However, the Wangqing Sect, which was directly passed down by the Shenmen, has been destroyed by the Shenmen.
The Dharma is lost in the outside world, but appears from time to time."
"This jade slip records a spell called 'Sima Chunshan'. Because it can only be taught to one person, I didn't practice it. I don't know what the use of this spell is. I take it out and trade it with everyone. It's a good idea."
Let’s join in the fun.”
After saying that, he used his magic power to float the jade slip in the air, but he turned around and stepped off the stage.
As he stepped down from the stage, a fat old man came on stage. This old man had a calm and extraordinary aura, but he didn't have any energy or magic coming out of him. At first glance, he looked just like a mortal.
Wu Jie couldn't help but be surprised - this is the state of returning to nature. It is a situation that only occurs when the cultivation level is extremely deep and you have completely controlled yourself. Generally speaking, those who can achieve the state of returning to nature are mostly strong people whose strength far exceeds the state.
In fact, there are two most common situations. One is that the Foundation Establishment monks have accumulated a lot but have not yet achieved the Golden Elixir; the other is that the Dao Fruit monks have accumulated a lot but have not yet achieved the Yang Shen.
In fact, being able to return to one's original nature often means that one has been able to break through to the next level. The reason why monks refuse to break through is that they are pursuing a higher goal - the foundation-building monks who have returned to one's original nature are often chasing the Nine-turn Golden Pill;
The Taoist monks who have returned to their original nature are pursuing the "Tao" that is more powerful and has more development prospects.
"The two biggest keys to cultivating Taoism are the golden elixir and the Yang Shen. What kind of golden elixir is achieved is crucial to the future influence. It can even be said that if a monk is not determined to pursue the Nine Turns Golden elixir, then he will not be able to achieve Yang Shen.
There is not much hope for gods." Ye Hong once said, "About one or two out of ten monks of the Nine Transformation Golden Pill can become Yang Gods; but for ordinary Golden Pill monks, not even one out of a hundred thousand can achieve it.
If there is one person who can become the Yang God, the gap is so huge that it is farther than the sky and the earth."
"So monks who really strive to make progress, even if they cannot cultivate the Nine-Turn Golden Pill, will go back after cultivating the Golden Pill and try to refine and perfect their own Golden Pill until the Golden Pill is as perfect as the Nine-turn Golden Pill.
, will continue to move forward. Similarly, a
When a monk stands in front of the gate of immortality, if he really wants to go to a higher realm, cave, immortality... he must carefully think about the path he is taking, evaluate the future development prospects of this path, and evaluate this path and himself.
Is it a complete fit?"
"Those who hurriedly open the door will probably achieve nothing more than the Yang God. Although they can live forever, they are the lowest level among immortals."
Based on these words, this old man is the kind of person who not only wants to live forever, but also finds a path that suits him and pursues a higher realm.
Looking at the old man's calm face, Wu Jie couldn't help but feel in awe.
The monks who can endure the temptation of immortality and continue to improve themselves will be worthy of his admiration no matter what their future achievements may be.
The old man did not introduce himself, but simply said: "Several old friends are busy, and I will host this transaction. What price are you willing to pay for this jade slip? Please report it in public."
There was silence for a moment, and then a monk said: "I am willing to exchange ten pure Yang spirit pills made from monster golden pills."
When Wu Jie heard this, he raised his eyebrows slightly and couldn't help but follow the sound, but he could only see a blur.
But he secretly guessed in his heart that the person who spoke might be the Alchemy Crow.
It is not easy to obtain the golden elixir of monsters, because many monsters will destroy the golden elixir when they are about to die, preventing the enemy from getting it. Only those with extremely high cultivation or extremely fast skills can seize the golden elixir relatively easily.
To refine the demonic beast golden elixir into a pure Yang elixir requires special skills and cultivation, and it is not something that can be achieved just by having deep cultivation. Wu Jie has been in Wubo Cliff for twenty years, and has seen some.
After thinking about it, there is only Lianjinwu who has such ability.
Of course, there are countless demon kings hidden in the Wanshi Mountains, and there may be other demon kings who have this ability, but compared to that possibility, it is more reliable to guess that the person who spoke is the Alchemy Crow.
This "Pure Yang Elixir" is not actually an elixir in the general sense, but something similar to a spirit bead. Lingzhu is actually a general term, which refers to the pure things in nature as carriers, infused with true energy and magic power.
It's similar to a battery. It's just because of the different materials and the different properties of the Qi, there will be various differences.
What the monk who was suspected of being the Alchemy Crow took out was a spirit bead containing pure yang energy and made from the demonic beast golden elixir.
The value of these ten Pure Yang Spirit Pills is not low. As soon as he quoted the price, the audience was silent for a while before someone started to bid: "The Pure Yang Spirit Pills are good, but they are not as practical as mine - I
I am willing to take out a small bottle of Netherworld Yin Water, about thirty-two drops, in exchange for this jade slip."
Netherworld Yin water is also a rare thing.
Naturally, there are Netherworlds in the Great Wilderness Realm, but the Netherworlds in the Great Wilderness World are not comparable to those in the Kyushu Realm. Among them, there are countless Crouching Tigers, Hidden Dragons, and masters - and there are countless dangers. Wu Jie has not tried to go to the Netherworld since he has been practicing, because he feels that
, not worth taking unnecessary risks.
In the nether world, if the vast ubiquitous Yin energy is collected using secret methods and condensed on some pure Yin ores, the Yin energy can be condensed into water droplets. Such water droplets not only contain powerful Yin energy, but also
It absorbs a hint of the underworld and has a wide range of uses.
Its greatest use is that it can be used to assist in tempering the elixir. The effect is extremely good. Apart from the elixir-tempering spiritual water that Yin Shuang purchased with a large sum of money back then, the elixir-tempering spiritual liquid in the Penglai sea area is simply not worth mentioning compared to it.
Not only that, it can also be used in alchemy and weapon refining. If you are luxurious enough, you can also deepen your understanding of the yin and yang of life and death by taking Netherworld Yin Water - this is a matter of character, maybe once
You can gain some insights from a small sip, or you may gain nothing from drinking dozens of bottles.
As the monk said, Netherworld Yin Water indeed surpasses Pure Yang Spirit Pill in terms of practicality.
After the price was quoted, there was a moment of silence, and then people kept bidding, one after another.
Although the origin of the Wangqing Sect's spells is unknown, many people know the origin of the allusion "Sima Chunshan" - in the past, when the great god king had not yet become powerful in the world, he once visited the Wangqing Sect and the master of the Wangqing Sect.
The Forgotten Lord had a discussion, and afterwards he said with a smile: "Sima Chunshan, we can't be too good at forgetting our feelings, so it's okay not to follow this path."
Someone asked him what he meant by "Sima Chunshan"? He said that "Sima" is a high-ranking official, a metaphor for identity and status; "Chunshan" is light and thin, a metaphor for pleasure and freedom. Sima Chunshan means that in life, one should pursue something.
, the joyful and horizontal path pursued by the Wangqing Sect is not suitable for ordinary people.
What repercussions did these words have in the Wangqing Sect? No one knows. But looking at the name of the spell in this jade slip, you know that the Wangqing Sect must have been deeply touched. And since this spell dares to take this name, it must be something serious.
In fact, Wu Jie was slightly tempted and wanted to join the bidding. However, Ye Hong smiled and dissuaded him: "Sima Chunshan is an extremely powerful spell of Wangqing Sect. It can arouse all kinds of desires in the enemy's heart, just like
They are as free as demons. But after all, they are not
It is a real heavenly demon. Compared with the Wenbu Zhengfa, which is truly derived from the heavenly demon exercises but is higher than the heavenly demon exercises, this Sima Chunshan technique seems too deliberate and can only be used when fighting the enemy - fighting.
Who wouldn’t be careful to guard their minds during such times?”
Wu Jie smiled when he heard this and gave up.
As Ye Hong said, when fighting, except for some rookies, almost every monk will guard his mind to avoid being affected by the enemy. No matter how powerful the Sima Chunshan technique is, if the enemy is on guard,
The effect will definitely be greatly reduced.
If that's the case, forget it.
Everyone argued for a while, and finally a monk took out two volumes written in ancient spiritual texts and exchanged the jade slip.
The content of the scroll is difficult to decipher, but ancient spiritual texts cannot be faked. Even if we do not consider what may be recorded in them, the two volumes themselves are extremely high-quality materials - of course, if this scroll is really used as a
The material, it turns out, is a bit too much to burn the harp and boil the crane. Even Wu Jie hid his face and sighed, unable to bear to see it.
Chang Si is the owner of a bookstore, and these two volumes obviously suit his needs. So when the monk made a bid, he hurriedly went on stage to announce the deal.
Presumably for him, no matter how good there are in the future, they are not as precious as these two volumes.
With this lively atmosphere, the atmosphere of the trade fair was stirred up, and treasures were taken out one after another and exchanged for various things.
The most important exchange item is, after all, the spirit beads.
Of course, because Wanshiqun Mountain is far away from the sea and the pearl production is not high, most of the spirit beads here are made of pure jade, or can be called spirit stones - they are the same thing regardless of the situation, Wu Jie
I'm too lazy to change its name.
The heavens and the world are extremely vast, and the carriers of such things are all kinds of strange. If Penglai uses pearls, they are called spirit beads, and mountains and mountains use stones, which are called spirit stones. Then if you encounter those who use shells in the future, will they be called spirit shells? If you encounter them, they will be called spirit shells.
Are bones called spiritual bones?
So boring
In the lively trade fair, Wu Jie thought of these seemingly unrelated things and couldn't help but smile.
