Eight hundred and sixty seventh chapter world cloth seed
The big plan was decided, and the atmosphere in the hall became more relaxed. Ye Qing looked at the dark and gloomy sky in the distance, holding on to the handrail with one hand, looking at the ministers with a smile, and said: "Now you can see that wars are breaking out in other states, and the enemy troops
Soldiers and warriors plundered from all directions."
"Some enemy ships have obtained resources, repaired their power, and moved their positions. Currently, roughly one-half of the enemy ships have been moved around Kyushu. Some have selected weapon systems and been trapped, and only a few have been directly destroyed - but this kind of
After losing the resources and collecting resources, it is impossible to repair the warriors and warriors. It is very likely that they will be trapped until they are wasted and destroyed."
"The premise is that the local governor or princes attack with intention, but this often means a loss of combat power and a weakening of the control of each county."
"What we need to pay attention to is the army of terracotta warriors combined by several Hongwu ships. In this case, we must strictly follow the three strategies of destroying the terracotta warriors. We must attack the leader and divide and surround them. We must not give them any time to delay their growth."
"There are still a few True Monarch ships, which are likely to take root on the spot with their peak defensive power, and continue to repair and produce them. This is equivalent to the elite going deep into the enemy's rear and providing food for the enemy - unfortunately, at present, one of the three counties in northern Hunan has
The enemy ship has this characteristic, and all the spies have died due to approaching it. It is still not sure whether it is a true king ship... but we'd better avoid this ship first."
Ye Qing said this out of practicality, because he has not yet found a loophole on how to break into the True Lord Ship. The main battleship or flagship of this medium-sized immortal sect is not subject to the authority of the Black Lotus Sect...
What's dangerous is that the mothership form after taking root has a very strong production recovery ability, and even with the same level of strength, it is difficult to destroy it with one blow.
The Xingjun ship can recover in half a month, the Zhenjun ship needs two months, and the Hongwu ship needs three months. In terms of the recovery power of the Zhenjun ship, once they survive the first two months, they will become a deadlock.
"In view of preventing danger before it happens, we cannot allow enemy ships to collect resources. We must use all our strength to encircle and suppress the soldiers and warriors, and carry out encirclement and blockade outside the attack range... This alone is not enough to rely on our tens of thousands of expeditionary troops. We must integrate the forces of local county soldiers and aristocratic families."
"For this reason, I suggest that you ministers consider intermarriage with the local wealthy families..." Ye Qing said half-jokingly: "There are many young people here, all of whom hold official positions, and they will definitely be popular among the locals."
"You are born in Xiatu, and you may have other interests. I will not force you to marry a real wife, but there is no problem in taking concubines. It will take a few years for Dongtian to be fully born. This will not only solve personal problems in the past few years, but also bring peace of mind after birth.
Are they heirs? I hope Hanchang Town is not empty with hundreds of people, but lively with thousands of people."
This last sentence was so magical that Zhuge Liang, who was sitting outside his family, and many of the remaining Han ministers were moved and looked at each other.
There are three types of unfilial piety. The greatest is not having offspring. The Han people always attach great importance to the paternal line. It doesn’t matter who the maternal line is.
"The reason why we came up with this idea is because the situation in each state is more serious than in our previous war games, or more intense... But I think being intense is not necessarily a bad thing."
Ye Qing's judgment is not unfounded. Judging from the outer domain strategy analyzed in the Battle of Taoist Priest, due to the high defense of the fairy ships and the release of warriors as targets to attract firepower, a large number of fairy ships can safely survive the battle.
Three months, so this will be the trial period of entanglement.
But now the three strategies of destroying the terracotta warriors have been fully spread, and Ye Qing and the King of Wei have attacked and destroyed the enemy ships in the area, and each has given heavenly merit rewards, which immediately attracted the hearts of the governors and princes of the entire northern region in the lower reaches of the Yangtze River, and even those from far away
The princes in wider areas also began to encircle and suppress the warriors and warriors in an attempt to destroy enemy ships within their jurisdiction.
Or at least isolate the enemy ship so that it cannot easily obtain resources and cannot take root. As for where to drive away the queen ship, it is not your own business. It depends on who is the unluckiest.
So now this kind of intensity is not necessarily a bad thing. Just like when the cold virus invades, the body temperature rises and the immune system works at full strength to eliminate the virus. It is a short-term price to gain long-term safety, provided that the local temperature is within a safe range.
If you have a high fever, you have to pour water from above to cool down and send immortals down to support you. Otherwise, you will not be able to survive and the enemy will break through the Yanghua Cave and the state will be destroyed. There is no need to talk about the short-term and long-term.
Seeing everyone's agreement, Ye Qing smiled with satisfaction: "Now that we've finished talking about the business and incidental matters, please go down now. I still have to meet the envoy from Yishui County."
Ye Qing met with Yishui County's secret envoy Chu Kejia again and promised to send troops to make him retreat. Sun Quan smiled and mentioned what happened just now: "By the way, my lord, this person recommended his sister to me, and I have tried to accept it...
"
After that, he talked about his sister in detail. After all, as the lord's uncle-in-law, he was a bit worried about his status as a relative. It was normal to report the marriage to the lord.
"Born with noble bones, the princess of the county to be married? Not bad..."
Sun Quan was suspicious and immediately changed his mind: "I guess she is bragging. She is not an ordinary village woman. I will reluctantly accept her as a concubine. It is important to reproduce the population."
Do you think I'm going to rob... this kid?
Ye Qing was speechless for a while, then nodded and said: "Fortunately, I am planning on you."
Zhuge Liang, who happened to come over, looked at it and laughed: "My lord, the strategy of persuading the Tu people in Xiangzhou to marry was right. There are only a few people in our generation, so it must be like this. We can't be picky. There is still a long way to go. Zhong Mou, you are still young, so you need more."
Work hard”
"Why me, why don't you talk about yourself?" Sun Quan was depressed.
Zhuge Liang waved his fan and smiled, completely free and easy: "I have a wife, Yueying, but she doesn't allow me to accept... Well, according to the Lord, I am a dedicated and good man."
Sun Quan looked at this man sideways: "Tsk, tsk, what a good man..."
Ye Qing laughed. The Han people have a tradition of having one wife, multiple concubines, and having many children. Few people have studied the reasons in detail. They only regard it as a legacy of feudal patriarchy, but forget that any institutional culture has its own special contribution during the adaptation period. This tradition
Strategy played a central role in China’s colonial expansion.
Colonization must face bloodline conflicts and cultural integration issues. There are already indigenous people living in every place. Therefore, after military conquest of an unfamiliar area, a system of Chinese (original people)-savages (indigenous people) must be established, and the women of the savages are recruited as
The wife only recognizes the children born to her as members of her own tribe rather than foreigners, and supplements this with cultural conquest.
Although Xia was a descendant of Yu the Great and became a co-owner due to his legacy of successful flood control, he actually established a loose alliance of foreign states based on the military hegemony of the alliance leader. The tribute system was used as a sign of subjugation. The core ruling area was in Shaanxi and Shanxi, and other merchants
As soon as they came, they drove away the king of Xia and occupied the territory. The culture was scattered and disappeared, and the blood was reversely assimilated by the Quanrong alien tribe.
The Shang Dynasty learned from the Xia people and began to worship ghosts and gods, create writing, cultivate culture, and record history. This system formed a cultural rendering power and gradually affected a wide range of people. It no longer relied solely on force to subjugate foreigners, but a system based on the hegemony of force.
Ideological aggression successfully turned foreign countries into princes.
The Zhou people were also such vassals, and the Chinese vassal system in the true sense began to be established. In the middle and late period, the power expanded to the entire Central Plains, and King Zhou fell. However, the Zhou people who replaced the Shang Dynasty were amazed and admired its culture, and comprehensively learned to inherit and carry it forward.
The Zhou people learned lessons from the merchants again. After inheriting the vassal system of the merchants, they began to cast tripods as symbols of national inheritance to enfeoff the children of their own clan. From the colonial expansion of the Central Plains to the world, the key to maintaining expansion in the eight hundred years was through intermarriage and interracial marriage.
Cultural integration, which is actually the act of labeling Huayi to the world, faces a problem - whether the father's line or the mother's line is the tie.
Early survival is very realistic. Due to the physiological difference between the speed of men sowing seeds and the speed of women giving birth, the former can ensure the geometric expansion of the label of one's own race. Ye Qing carefully studied the "Book of Songs" in the field and found that in addition to praising the people of the country (their own race)
He is good at fighting and can protect the people (aboriginals) from foreign enemies. This is to praise the country girl (aboriginal people)'s admiration for the young master (the native people) and describe the young master's various skills, such as discussing, studying and polishing.
The second step is to praise the precious blood and beautiful appearance of the noble women (women of the same tribe) who have returned to marriage, and to preserve the precious resources of women of the same tribe and not lose them to foreigners. This constitutes the earliest official version of the "Book of Songs", and even the deletion of the Book of Songs
Confucius himself was also a country girl who had a relationship with a Chinese official in the mulberry forest. It is clearly recorded in history, which shows the subtlety.
During the period of the pre-Qin Kyushu geographical discovery represented by "The Classic of Mountains and Seas", the common ancestors of the paternal line formed the core bond, the political symbol of the distinction between Huayi and Huayi, and the symbol of the entire group's mutual recognition of the enemy and our tacit understanding of external expansion.
This was also reflected in the period of geographical discovery during the great voyages of Western civilization. All those who were born in old Europe were civilized people, and the rest were barbarians. This was also accomplished through blood ties and cultural integration.
With such a precedent, Ye Qing knew how to expand the political base of the Han marquis and what choices the Han ministers would make.
This group of Han-style heroes may have varying degrees of loyalty to themselves as Han lords, and they may be very stubborn about the inheritance of the ethnic group, because like individuals, the national character is formed through the accumulation of growth experience. There were three generations of Zhou, Qin and Han who carried out colonial expansion.
, one thousand and eight hundred years, dynasties changed three times without changing the essence. The repeated collisions between the patriarchal bloodline expansion system and foreign forces proved the correctness of the path. Even the criminals and prisoners who migrated to the frontiers of Qin and Han Dynasties had deep-rooted aggression.
sex.
The Han Dynasty died by force, not at the hands of weak aliens. A peak power can only be defeated by another stronger power. The expansion force is impacting the Pacific Ocean in the east, the miasma tropical rainforest in the south, the roof of the world in Tibet, and the Siberian ice sheet in the north.
The desperate power of nature and the power of humanity in agriculture can only be broken into pieces...
Before the great collapse at the end of the Han Dynasty, these Han ministers played different roles in the magnificent swan song and were enemies of each other, but they absolutely did not believe that their descendants would be so weak that they would be bullied by foreign races.
Ye Qing doesn't care whether their outlook on life, world view, and values are correct and reasonable, and has no intention of correcting their ambition to sow the world. Therefore, this happens to be the most chaotic time under the great catastrophe of the two domains. The age of great struggle is exactly where the Han system is most at home.
Situation - At this time, I couldn't help but secretly rejoice that the book I wrote was set in the background of the Three Kingdoms at the end of the Han Dynasty. If any dynasty after the Han Dynasty, no matter how powerful it is, is only suitable for the environment at that time, it is not suitable for this era of great strife.
Maybe one day we will stop or even fall backwards, but not today.
Ye Qing calmed down and smiled: "Kong Ming, you came just in time. I have an order that can be known to all Han people, but cannot be issued to the world openly."
"Every Han should marry and have the obligation to marry many concubines, multiply the family, have many children and grandchildren, and teach them in Chinese to benefit the family - no one should be stingy with rewards.
Maybe later generations will look at this behavior and people will question it and accuse it of racism or narrow feudal ideas, but Ye Qing is disdainful.
"It's too narrow to judge purely on blood."
"When it comes to culture, they are all castles in the air. Even if they are successful, they have changed the seeds and cut the grass. So even if Han culture exists, what else can it add to it?"
"With blood as the pivot and literature as the heart, this is the road to becoming the Marquis of Han, the King of Han, and the Emperor of Han."
"There may be tens of thousands of people in the cave, but within twenty years it will become two hundred thousand, and within a hundred years it will be tens of millions. Is it difficult?"
"Looking at history, Genghis Han and Zhu Yuanzhang could reproduce five million in two hundred years. This is not very difficult."
This is the hope that Ye Qing places on them in troubled times, and the reason why he defaults to Nuwa as a Taoist friend, because no matter how things evolve after a thousand years, at least the three hundred years he has been walking on the earth are enough to help him consolidate the foundation of a race and complete the task.
That's an incredible goal.
Qianqian is a woman, but she supports him when it comes to it. She said something to him last night that was right. In this world, without the protection of strategic deterrent force, the ethnic group cannot go far.
Similarly, without the support of the ethnic group, a Taoist in this world may be the same.
Ye Qing could not forget the look in her eyes at that time, which made him feel distressed. Perhaps she had encountered similar and failed experiences in some ancient and vague memories.
Time cannot be turned back, and she doesn't want this to happen again to her husband.