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Chapter 6: Where is the Immortal?

Chapter 6: Where is the Immortal?

When Ye Youshen saw this, he quickly stopped him and said, "Broomstick, don't do anything yet. Listen to what I have to say first, otherwise your god-sister will cry to death."

"Who are you talking about?" said the broom star.

Ye Youshen chuckled and said, "Who else can I say? Could it be that you, a bad guy, have several god sisters?"

The broom star was stunned and said: "You mean Xiaojiu?"

Ye Youshen said noncommittally: "Of course!"

Broom Star pointed back at Zuo Aoran and said, "Who is he?" Yeyoushen came to Broom Star with a smile and whispered a few words in his ear. After hearing this, Broom Star's face changed obviously.

The face turns out to be your boy's eyes as he looked at Zuo Aoran, snorted, and disappeared without a trace in a line of black smoke.

When Zuo Aoran saw the broom star disappearing with a bad look on his face, he did not dare to face the black figure in front of him. He bowed respectfully to the Night Travel God and said, "I wonder who you are?"

When Ye Youshen heard this, he laughed and said, "I am Ye Youshen, just call me Ye You."

When Zuo Aoran heard the name, his mind buzzed. He felt that the name was very familiar, but he couldn't figure out what it was about. He couldn't help but call out: "Brother Yeyou."

"Hey! Dear brother." Ye Youshen agreed.

Zuo Aoran felt that the man in front of him was very kind, and wanted to tell him everything in his heart. He couldn't help but said: "Brother Yeyou, why do you think the sky is so unfair to me?"

Yeyou Shen frowned and said: "Well... no, the ghost messenger is here, I will take the first step for my brother. You must not say a word for your brother: God is about to give a big responsibility to a person, and he must first work hard on his will and muscles.

Starving his body and skin, emptying his body and walking, and causing chaos in his actions, so tempting his mind and forbearance have benefited him in what he could not do." As soon as he finished speaking, the black smoke transformed by the Night Traveling God slowly dissipated.

At this time, an extremely gloomy and rhythmic voice came from a distance: "The King of Hell sentences you to death at the third watch, and no one will be spared until the fifth watch!"

Zuo Aoran looked in the direction of the sound source and saw two people jumping from a distance. Both of them had long, wet and sticky tongues. One was dressed in all white and held a "string" in his hand.

"Life Card", with a smile on his face and a hat on his head with the words "You are here too". The other one was dressed in black, holding an "Iron Chain" in his hand, with a fierce look on his face and a long hat with the words "You are here too".

"Catching you" four words.

"Holy shit! Black and white are impermanent!" Zuo Aoran exclaimed as soon as he saw clearly the two people jumping around.

(In Chinese mythology, "impermanence" refers to the messenger sent from the underworld to pick up the ghosts of the dead in the world of the sun. They are divided into two people, black and white, with yin and yang facing each other, called "black and white impermanence". "Black and white impermanence" are collectively referred to as "impermanence in black and white".

Compared with "ox-headed and horse-faced" ghosts, they are both ghosts that are said to be the "first intimate contact" between the underworld and the soul. Han Chinese funeral customs are that after a person dies, he is buried. Relatives wear mourning hats and mourning clothes, carry coffins, and hold mulberry sticks to see them off to the cemetery.

Burial is called "funeral". During the funeral, the image of bull head and horse face or black and white impermanence must be made with paper. There are also dough sculptures or other forms of materials to make such "character props". However, people feel ashamed when mentioning "black and white impermanence" or "ox head and horse face"

, especially in the past when feudal superstition was serious, so people only knew their appearance, and no one dared to study their origins and relationships. Even the records of black and white impermanence in Chinese orthodox literature were not found much.

I only know that Black and White are the "seductresses" sent by the King of Hell to seduce the souls of the dead. They have long, wet and sticky tongues sticking out of their mouths. They hold life cards and iron chains in their hands to seduce people's souls. Black

, Bai Wuchang has differences in skin color or clothing color. According to the Chinese "Yin Yang and Five Elements" theory, "black" and "white" represent one yin and one yang respectively. That is, black Wuchang represents the feminine body, and white Wuchang represents the female body.

is the masculine body; this is also similar to the black and white representation of the yin and yang fish in the Tai Chi diagram. At the same time, black and white are impermanent, and may also represent the yin and yang of humans and other living beings. Ancient traditional concepts believe that humans and living bodies, in addition to the material composition of the body,

, it must be controlled by the spiritual soul in order to become a living creature.

Black and White Wuchang, also known as General Fan Xie, Seventh Master and Eighth Master, are a pair of gods in traditional Chinese culture, and are also the most famous "ghost messengers". These two gods, holding shackles and handcuffs, specialize in hunting down ghosts and assisting in rewarding good and punishing evil.

, and often served as subordinates of the gods of the underworld, such as the King of Hell, the City God, and the Dongyue Emperor.

This article is read from the novel "".


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