The Ksitigarbha Pu'an Mantra is indeed a good way to ward off evil spirits and calm people down, but it's a pity that it still can't help Su Yi.
As Uncle Li said, this method has little effect on Su Yi's injury.
The disciples chanted the sutra three times. When they were about to perform the fourth time, Su Yi reluctantly opened his eyes and took the initiative to stop receiving the sutra.
He stood up, first sincerely thanked the monks around him, then walked to Sang Xin and shook his head: "Master Sang Xin, it's better not to trouble your disciples. The corpse poison I was poisoned was too severe. This method
To me, it’s a bit tame.”
Sang Xin looked solemn and waved his hands to signal the disciples to leave.
He stepped forward and turned the upside-down brass bottle over. He quickly sealed the mouth of the bottle with a piece of mud wrapped in yellow satin. He weighed the weight slightly and sighed: "Just this corpse gas is enough to kill an ordinary person."
My life is gone. But it’s just a drop in the bucket for you... Brother Huang, Brother Huang, it’s really hard on you.”
Su Yi smiled slightly and said, "It's fate. Although I have to pay a price, I will be happy to destroy Huang's father no matter how hard it is."
Sang Xin and Uncle Li were moved.
Sang Xin glanced at Liu Qingfang and others who were waiting at the door anxiously looking in, and thought for a moment, then said: "Brother Huang, why don't you let Kong Yi take his younger siblings to rest first? If you have anything, you might as well explain it first.
The three of us will think of a solution here."
"Okay." Su Yi did not refuse.
Liu Qingfang was really anxious to wait. Before Su Yi could reach him, she asked anxiously: "How is Huo Tu?"
"The effect is very good." Su Yi said with a smile, "As long as I follow the methods of Master Sang Xin and Uncle Li, the poison in my body will be eliminated sooner or later. Are you relieved now?"
This is not a lie.
"Really?" Liu Qingfang was both happy and suspicious, "Then why do Master Sang Xin and the others look so serious? Their expressions are so scary."
"We are discussing other things." Su Yi said, "The guy who caused trouble this time is very difficult to deal with. I have been hurt like this by it, how can they not have a headache?"
After saying that, Su Yi touched Huang Xiaomei's face. The latter was looking at Su Yi with his eyes wide open. He stretched out his small hand to hold Su Yi's hand. He looked at Su Yi with a worried look and slowly shook his head.
.
Su Yi smiled at her, hugged the mother and daughter, and said: "We still have to discuss things, it may be very late. My sister must go to bed early, let the master take you to rest first."
"Then...will we be in the same room?" Liu Qingfang asked slightly hesitantly.
"What are you thinking about? This is a temple!" Su Yi laughed hoarsely, "You are going to the women's monastery, and men are not allowed there. You take A-Lian and your sister to rest early, and we will meet in the dining hall tomorrow morning."
"Then don't work too hard and go to bed early." Liu Qingfang touched her husband's face, "Sister, kiss dad and give him an encouragement."
Huang Xiaomei obediently hugged Su Yi's face, kissed his forehead, and touched Su Yi's head as if coaxing a child.
"She makes you obey." Liu Qingfang said with a fond smile.
Su Yi's expression was a little stiff, but he soon returned to normal. He looked deeply at his daughter, nodded slowly and said, "Dad, I promise you, I will protect myself well. After we finish what we have to do, we will go back."
Huang Xiaomei suddenly showed a sweet smile.
Su Yi then said to Kong Yi on the side: "Master, please send them to rest."
"Amitabha, sir, don't worry." Kong Yi bowed slightly and left with Liu Qingfang and others.
It wasn't until their figures disappeared that Su Yi slowly let out a breath, and then he was shocked to realize that a cold sweat broke out on his back.
When her daughter touched Su Yi's head just now, Su Yi felt an inexplicable fear of being warned.
This is a kind of emotion that appears very inexplicably, without any warning. It appears in Su Yi's heart suddenly, as if someone has suddenly thrust it into her heart.
Su Yi couldn't control this sudden burst of emotion at all, because this emotion didn't belong to Su Yi at all.
It just exploded wantonly in Su Yi's heart, making Su Yi tremble with fear!
So Su Yi made such a promise to his "daughter".
I really can’t resist...
Su Yi was silent for a moment, then turned around and returned to the Buddhist hall.
Time went back to a minute ago. In the Buddhist hall, Sang Xin and Uncle Li looked at Su Yi's back, feeling very heavy.
"Brother Huang is a man of temperament." Sang Xin sighed, "This time, we basically relied on him to destroy Da Huang's father. You also helped me. I didn't do anything in the whole process. Things for us Hong Kong Islanders, Renjiawan
The people of Wanwan have gone through life and death, it’s really sad to think about it..."
"I plan to pass on the corpse poison technique to him." Uncle Li said, "I will also give him my corpse insect eggs."
Sang Xin was not surprised and just said: "If you want to teach him the Corpse Gu Technique, you must first teach him the Corpse Refining Technique. This is the core of your sect. Are you willing to do it?"
"Long Po is right." Uncle Li said slowly, "We are fools if we still talk about family opinions at this time."
Sang Xin looked at Su Yi's back, and the confusion in his eyes suddenly became completely firm.
"You, Lao Li, can be so upright and upright, how can I be stingy again?" Sang Xin said, "Since the Pu'an Curse can't help him, our Pu'an Dharma Vein can resolve corpse qi better than the Pu'an Curse, and the only one is the Five Thunder Techniques.
.”
Uncle Li couldn't help but turn his head to look at Sang Xin.
"Don't look at me like that." Sang Xin said, "Don't say that our Pu'an Five Thunder Technique can't make thunder. Can the ones from Maoshan do it? The ones from Longhu Mountain can't do it, right? If you can really summon thunder, then you are really an expert!
There hasn’t been such a person in hundreds of years?”
"Compared to other sects, the Five Thunder Methods of our lineage have the added step of refining the heart with Yin Thunder." Sang Xin continued, "This is unique because the founder of our sect combined the methods of Buddhism and Taoism into one.
As a step forward, I taught Brother Huang the Five Thunder Techniques. In fact, the key is to teach him the step of refining the heart with Yin Thunder. As long as he can learn it, the effect of removing corpse poison will be doubled."
"Yin Lei Heart Refining..." Uncle Li frowned, "As far as I know, this is a tantric method to eliminate the three poisons. It was once regarded as a method of commandment and punishment, right?"
"The Patriarch Pu'an has absorbed the Tantric method," Sang Xin nodded and admitted, "Don't worry, I can practice this Yin Lei method. With the perseverance that Brother Huang showed just now, there must be no problem. It's just that I can practice it.
...It also depends on whether he has wisdom."
While the two were talking, Su Yi had already walked back.
Sang Xin didn't hesitate and took out a book from Suspicion and handed it to Su Yi.
"Brother Huang, take a look at this book first and see if you can figure out what it means." Sang Xin said.
Su Yi took it and glanced at the cover, a little surprised, and said: "Master Sang Xin, is this inappropriate?"
This book is not thick. There are five big characters on the cover that make Su Yi's heart beat - Pu'an Five Thunder Methods.
Whenever it comes to thunder method, it must be a sharp attack method. Every sect lists thunder method as a core secret, and even the main method.
So Su Yi knew very well how valuable this method was.
Although he wanted to learn spells from various schools, except for Uncle Feng, he didn't expect others to teach him the core techniques. His biggest expectation was that these people could teach him one or two spells, just like Long Po.
But the Five Thunder Technique was something he never expected.
So Su Yi was really surprised.
However, Sang Xin seemed to have done something insignificant, and said with a smile: "Brother Huang, there is nothing appropriate or inappropriate. Besides, Buddhist practice pays attention to the method of fate. Take a look first. You may not be able to practice this method."
Su Yi was slightly silent.
That's what they say, but in fact, the so-called "condition" refers to whether it is suitable for one's mind.
Buddhist practice focuses on cultivating one's nature, but this practice is not about forcibly reversing or changing a person's character, but rather taking advantage of the situation to ultimately achieve the effect of clarifying one's mind and one's nature.
Therefore, most Buddhist teachings are related to tempering people's mind. There are methods to guard against the three poisons of greed, anger, and ignorance, there are methods to guard against sexual immorality, and there are methods to guard against arrogance, impetuosity, and anger.
There is the method of simmering over slow fire, and there is also the method of fighting poison with poison...
Everyone's xinxing is different, so everyone has a method that suits him and a method that doesn't suit him.
For example, there is a method called Vajra Seal that is suitable for people who hate evil to practice, because this method kills decisively and directly. The more people practice this method, the more they can adhere to their own character, temper their will, and ultimately direct their true nature.
Heart, enlightenment and Buddhahood.
But what will happen if a person with a delicate and gentle mind practices the Vajra Seal?
He originally likes to be circuitous in doing things and has a cautious temperament, but this method is completely opposite to his temperament. The more he practices, the more awkward he becomes. As time goes by, he will doubt himself or the Dharma, which will breed inner demons or feel lazy and blasphemous.
.
Therefore, Buddhist practice pays attention to the method of predestined relationships, and there is a saying that "Buddha saves people with predestined relationships."
It’s really not certain whether Su Yi can learn Sang Xin’s Pu’an Five Thunder Method.
Sang Xin's words now are actually reminding Su Yi not to be greedy for the thunder method itself and forcefully practice it. Otherwise, even if it can be practiced, it will only do a lot of harm and no benefit to Su Yi.
Su Yi understood Sang Xin's warning, took half a step back with a solemn expression, bowed deeply to Sang Xin first, and then said: "Regardless of fate or not, I would like to thank Master Sang Xin for teaching the Dharma!"
Sang Xin held Su Yi's arm, patted his arm, and said with a smile: "I hope you have a fate with this method. Brother Huang, please read the details first, and I will send Lao Li to rest. I will be back soon."
"good."
Su Yi bowed again, Sang Xin chuckled, and Uncle Li turned around and walked out.
Su Yi watched them go out, took a deep breath, and looked at the book in his hand.
He adjusted his breathing and recited the meditation mantra silently to make his mind calm and peaceful.
Sang Xin's warning is correct. If this method is not suitable for you...
Su Yi made up his mind that no matter how powerful and good this method was, he would never be greedy.
How to judge whether a Buddhist method is suitable for you is actually very simple. It just depends on whether you like the method and steps of practice, and whether it is awkward or not if you practice it.
If you like the mindless method of opening and closing, but the practice steps of this method are nine twists and turns, and each step makes you rack your brains, then there is no doubt that this method is not suitable for you.
If you have a gentle temperament and like to keep a tightrope when doing things, but the Dharma you practice is ruthless and ruthless, then what kind of Dharma do you practice?
Therefore, whether a method is suitable for your practice can basically be determined by reading it once.
Su Yi did not analyze the experience word by word, but he also looked at it in detail.
It is a thin book with only tens of thousands of words, and it only took me more than ten minutes to read it.
After reading it, Su Yi closed the book and let out a long breath.
This was both a relief and a bit exciting.
This Pu'an Five Thunder Method is very destined to him!
The Pu'an Dharma lineage is actually the path of both Buddhism and Taoism. The techniques of this sect are actually the sword's slant and the soldier's dangerous move, especially the attack method. It is ruthless to the enemy and also ruthless to oneself.
Su Yi happens to have such a temperament, so there is no doubt that this method is suitable for Su Yi's practice.
This Five Thunder Technique is not a method of summoning thunder from the sky, but a method that uses the spiritual energy of heaven and earth to turn it into thunder.
In fact, the Five Thunder Techniques of all sects basically follow this principle, but the cultivation methods are different, but in the end they reach the same goal through different paths.
The Five Thunder Method of Pu'an Yimai refers to the five internal thunders, which are the five internal thunders of the heart, liver, spleen, lungs and kidneys. There are five steps of yang thunder to refine the spleen, lungs and kidneys, and yin thunder to refine the heart and liver.
Among them, yang thunder needs to be simulated with the help of external elixir method and five elements formation, while yin thunder needs to be produced by arranging the yang formation in the place of extreme yin.
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Pu'an's thunder method training can be summed up in three words - struck by thunder!
To sum it up in five words - constantly struck by thunder!
So you can imagine how dangerous the practice of this method is.
Yin Lei is okay, after all, the power of Jueyang Formation is still controllable.
But if it is Yang Lei, once the Five Elements Formation is activated, it cannot be stopped at all, and the power cannot be controlled at all. Therefore, it is necessary to supplement the external elixir method to cultivate Yang Lei.
But even so, practicing Yang Lei is very dangerous. If you are not careful, you will be killed by thunder on the spot.
Therefore, except for the founder, no one in the Pu'an Dharma lineage has mastered Pu'an's Five Thunder Techniques.
The greatest achievement is to cultivate the Eastern Wood Thunder and the Southern Fire Thunder.
The Eastern Wood Thunder is in the Liver Palace, and the Southern Fire Thunder is in the Heart Palace. Although these two belong to Yang, they are actually Yin Thunder after cultivation.
Before Sang Xin, Pu'an Fa's branch had not practiced the thunder method for four generations. Even Sang Xin had just completed the thunder method of Southern Fire Thunder more than a year ago.
With this achievement, he is enough to leave a lasting mark in the sect.
Pu'an's Five Thunder Method also has special significance for Su Yi, that is, Yin thunder can restrain corpse energy more than Yang thunder, because the thunder of the underworld can contain Yin energy and foul energy, but corpse energy should be left behind.
Things that are in the world of heaven should not appear in the underworld.
If Su Yi can cultivate the Southern Fire Thunder, then his hope of getting rid of the corpse energy will definitely be greatly increased.
Just how big it can be, Su Yi can't evaluate yet.
Su Yi did not rush to start learning this thunder method immediately, but closed the book first and waited for Sang Xin to come back.
He can't act too impatient either.
But Su Yi waited and waited. Half an hour passed, but Sang Xin didn't come back.
He couldn't help but frown slightly, thinking that nothing unexpected would happen, right?
Don't let anything happen at this time. Su Yi's current physical condition makes Su Yi very insecure. He rejects all planned or unexpected things.
