"Take off my tiger skin" is an allusion related to "Mr. Hengqu" Zhang Zai.
This Zai is the one who wrote "Establish a heart for the heaven and earth, establish a destiny for the living and the people, carry on the unique knowledge for the saints, and create peace for all generations."
The protagonists of many online novels point to these "Four Sentences of Hengqu", showing themselves as saints in front of others and seizing the honor in front of others.
Li Yu's understanding of Zhang Zai also started from these four sentences.
At the banquet, Li Yu did not talk about allusions, but first mentioned Zhang Zai.
It is said that he wrote the "Nine Articles of Border Discussion" in his weak years, and then sent a letter to the state officials to unite the militia to regain the lost territory and make contributions.
It is said that he was summoned by Wen Zhenggong and was told, "Confucians have their own famous teachings, so why should they be involved in the military?"
It is said that he returned to his hometown and studied hard, reading all the Buddhist, Taoist and Confucian classics, and established "Guan Xue", which was followed by scholars from all over the world.
It is said that he was highly praised by his fanatical fan Wang Euzhi, "Zhang Zi's learning inherits the ambition of Confucius and Mencius, and saves the lost people. It is like a bright sun, bright sky, no shadow or candle, and the resurrection of saints. No one can change it."
County magistrate Liang, Wang Zhang and others were fascinated by what he heard. The county magistrate and Qiangfu all praised, "We are role models in our generation and we will not let Kang become the Duke."
And when Li Yu said "Four Sentences to Hengqu", the entire street room fell silent.
Establish a mind for the heaven and earth, establish a destiny for the living people, carry forward the unique teachings for the saints, and create peace for all generations.
Nearly half of the people in the room were Confucian scholars. Although the others could not be said to be experts in the classics or administrators, they had also read the "Book of Rites" and were familiar with the Confucian classic "cultivate one's moral character, harmonize one's family, govern the country, and bring peace to the world."
And Hengqu's four sentences seem to be a hard-earned interpretation of "pacifying the world".
The words are concise and concise, the realm is grand and far-reaching, and the atmosphere is awe-inspiring, making them look up and feel ashamed.
When I was reading the Bible when I was young, I mostly had lofty aspirations, and my focus was on "ruling the country and bringing peace to the world." Now, after a busy life, "cultivating one's character and managing the family" has become a difficult task.
"Rong Tu has been away for twenty years and has gained nothing." Magistrate Liang sighed with emotion, "You are in vain to be a disciple of Confucius!"
Wang Zhang was standing by, staring blankly at the "Take off my tiger skin" without saying a word.
For a moment, the atmosphere at the table dropped.
When Li Yu saw this, he couldn't help but sigh in his heart, it was indeed "the four sentences of Hengqu, a magical weapon of pretense", it was so terrifying.
Clapping his palms lightly, he called back everyone's attention. Li Yu said again, "Take my tiger skin away".
In fact, the real protagonist of this allusion is not Zhang Zai.
In the second year of Jiayou (1057), 38-year-old Zhang Zai went to Bianjing (today's Kaifeng) to take the exam. At that time, Ouyang Xiu was taking the exam. Zhang Zai, Su Shi and Su Che's brothers were promoted to Jinshi together. While waiting for the imperial edict, Zhang Zai
At the invitation of Prime Minister Wen Yanbo, he sat on a tiger-skin chair in Kaifeng Xiangguo Temple and lectured on the Book of Changes. A large audience listened. One night, his cousins Cheng Hao and Cheng Yi came to visit, and the three of them held candles and discussed the Book of Changes. The next day, Zhang
Zai removed the tiger skin and said to those who came to listen: "I have come a long way, and I have a profound understanding of the "Yi". It is beyond my reach, but you can learn from it."
If the allusions were told first or only, people might not have deep feelings. But when Li Yu started throwing a big killer weapon called "Four Sentences across the Canal" and then talked about the allusions, the feelings of all the aborigines present were very different.
People like Zhang Zai, who are "eternal and romantic", can actually impress others.
What kind of unique character should this "Second Cheng" be?
The indigenous people couldn't help but think about it.
Magistrate Liang kept asking questions.
Li Yu briefly talked about "Guan Xue" and "Luo Xue", and talked about Zhang Zai's "people's things and things".
”, “Live a pure life and die peacefully”, and the concepts of “If a saint doesn’t have to worry about troubles to manage the world, then why use a saint”.
It is a pity that he knew very little about Song Dynasty Neo-Confucianism and could not bring out much. However, Wang Zhang and others were shocked and dazzled.
After a long while, the aboriginals regained their composure and asked Wang Zhang to appraise the treasure again.
It was almost dusk, and the evening scene entered the window, with the eucalyptus shining brightly. More than fifty [unknown fragments] were lined up.
Wang Daru, who was distracted, took one and held it in the palm of his hand. He rubbed it gently, observing its texture and texture, and finally shook his head and said: "Zhang Zhang, I don't know this thing."
Others were curious and gathered around to take a look. After turning over and over, they couldn't figure out the reason. Wang Zhang went to look at the other [fragments], but he didn't recognize any of the remaining fifty-two pieces.
Wang Zhang said with some surprise: "Zhang Zhang's 'Extensive Knowledge and Strong Knowledge' is only [Xuanpin] and cannot recognize the baby."
Li Yu was not disappointed either. With the example of the [Fang Pot] in front of him, he had already determined in his heart that these fifty-three [fragments] also came from the [Tibetan Soldier Cave] and were absolutely extraordinary.
Failure to authenticate is not a bad thing.
Wang Zhang didn't know Li Yu's true thoughts. He thought for a moment and then said: "If you want to identify the baby, you can go east to find Master Zheng, or go to Luoyang to find Uncle Cai."
Li Yu nodded in thanks.
The banquet continued, with wine still being poured and plates full of meat. However, Wang Zhang was no longer in the mood to appraise treasures, and everyone was a little upset and unable to enjoy themselves.
So the banquet ended hastily after half time of the unitary hour. Li Yu was still a little regretful, feeling that he had lost a lot of [intellectual experience].
Everyone left the table.
Outside the street, there were twenty or thirty tables set up on the long street of the village, where the villagers were sitting.
Seeing everyone in the room going out, the villagers stood up one after another.
Magistrate Liang no longer held Li Yu's hand, but subconsciously, he, Wang Zhang, the county captain and others surrounded Li Yu in the center like stars over the moon.
This picture is truly shocking.
His courage in killing the python was honored by the county. Does Duke Boqing value him so much?
After passing by the road, Li Yu said to Wang Zhang: "I have heard from Zaisheng many times that Duke Boqing has a huge collection of books, which are everywhere and everywhere. I am yearning for them. I wonder if I will be lucky enough to take a look at them?"
"Coco." Wang Zhang promised with a smile.
From then on, everyone separated and each helped the stumbling Zui Ren home.
Li Yu was not drunk, so Xiong Ba insisted on seeing him off. On the way, Li Yu said that he had two things to ask Xiong Ba for help.
There is nothing wrong with being a tyrant.
"First, please ask Zaisheng to help me purchase [Unknown Fragments]." After thinking about it, Li Yu added, "It's not limited to [Fragments]. As long as it is an unknown item, you can help me purchase it."
He handed over [Snake Anzu] and an eye of [Corpse-eating Python] to use as funds for the purchase.
Xiong Ba refused to accept it, and after Li Yu's insistence, he said: "I will keep it for Brother Yu for the time being."
"Secondly, early tomorrow morning, I invite Zaisheng to come with me to visit the king's house. One is to study, and the other is to treat illnesses," Li Yu said.
"Medical treatment?" Xiongba was stunned and looked at Li Yu doubtfully, "Brother Yu, is he feeling ill?"
"It's not me." Li Yu shook his head.
"Wang Boxing is ill."
"And I have medicine."
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Inside and outside Chenwang, the night was slightly cool.
When modern people travel to the late Han Dynasty, food, clothing, housing and transportation are all problems.
For thousands of players outside [Chen Wangli], the Yiyou system comes with linen clothes and two long legs. The biggest problems in life are food and shelter.
"Food", in addition to "working" with NPCs to earn rations, the only thing you can do is go to the fields to find food.
They can't touch the food grown by NPCs, but other than that, they have no taboos.
Fish in the river, birds in the sky, rabbits, mice, plantains. As long as it can fill my stomach, I will stuff my mouth with anything.
But even so, someone will still get into trouble.
In the past month, many human figures have been reduced to bones. Almost every day, we can see some people falling to the ground and never getting up again.
At first, the NPCs couldn't bear to see it, so they set up a porridge shop outside the village. But there were thousands of mouths crying for food, and no matter how thin the porridge was, the NPCs couldn't afford it.
So the porridge shop was withdrawn, and the NPCs pointed the way to the players - the leveling point.
Wolf Food Gangzi, Bat Cave, Tiger Hill...
As long as you dare to fight, as long as you dare to speak, you can survive.
Besides, "living" is also troublesome.
Living in a house requires having a house, and when building a house, you must first use beams, purlins, rafters and columns.
These load-bearing wood components are easy to find. In the late Han Dynasty, there were many towering ancient trees in the barren mountains and wild forests. As long as you still have the strength and can borrow a knife, saw and ax from those unspeakable NPCs, you can cut them down.
The wood is a small matter, the bulk lies in other materials.
If it is a better brick house, a square brick will cost 8 yuan a piece, and a blue tile will cost 6 yuan a piece. The completion of a house will cost tens of thousands, even if other expenses are not included. With this kind of money, it is better to go directly to Chenwangli to buy a house.
It's a good deal.
And even if you don't use bricks and tiles, you just build a simple adobe house. Throw away the stone platform, throw away the food and labor, and only worry about building blocks, ropes, stone pestles and iron bars, it will still cost hundreds of dollars.
. How can these modern people who are "new to the country" afford this trouble?
So, someone came up with the idea of a shack.
Use slightly thicker branches to support the trunk in a herringbone shape, cover it with thatch, and then use clay mixed with clay from the lake to fix it in the wind and sun for three or two days. Then spread some withered grass and straw inside to make
Seat, quilt.
In this way, the shack is complete.
It's humid, there are mosquitoes and ants, and it hurts your buttocks, but it can keep out the spring cold and prevent you from freezing to death or being snatched away by wolves.
As a result, hundreds of shacks were located along the "Village Protection River" in Chenwangli, and thousands of modern people like refugees lived in them.
"Grass!"
In a corner of the slum area, Liu Rui cursed in a low voice.