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Chapter 458 Entry thousands of miles in a day!

The so-called sword way is to refine the Qi first, use the Qi to control the sword, and then use the sword to enter the Tao.

All the cultivation of martial arts and sword techniques must ultimately be attributed to the word "Tao".

But where does Tao come from? It is the word "enlightenment".

Therefore, for swordsmanship monks, practicing martial arts, sword skills, and then enlightenment are the basic skills of swordsmanship.

Zhuyu now finally understands the true meaning of kendo and has touched the essence.

But Zhu Yu is not a pure swordsman after all. Zhu Yu’s enlightenment is everywhere.

For example, now, he went deep into the secret realm of "four or two thousand kilograms" and miraculously touched the magical power of "four or two thousand kilograms". This secret realm also helped his cultivation of "Lingwu Sword Technique" instantly increase by 10%.

The improvement of the cultivation of sword art is not the improvement of the way of swordsmanship. The technique depends on practice, and the great way depends on understanding.

As a monk, no matter how well he practices the martial arts, swords and techniques, if he does not realize the Tao, all his practice will be in vain.

Because the Great Dao is the ultimate principle of heaven and earth, only by touching and understanding these principles can the sword art be truly powerful and the monks have fighting power.

But what is strange about Zhu Yu is that his enlightenment today was not due to the sword.

And almost every time he touched the Great Dao, except for the touch of the sword, he did not touch all the other profound meanings of the Dao because of the sword.

This is equivalent to him clearly practicing swordsmanship, but he does not rely on swords to achieve enlightenment. I am afraid that Zhu Yu's cultivation method is so unique in the world.

How does Zhuyu achieve enlightenment?

The answer is very simple, it is to rely on the "secret realm" to gain enlightenment.

"Four or two thousand catties" is the secret realm of magical power. When the squid touches the magical power, it also touches the great road.

He also had an understanding of the secret realm of supernatural powers. He only touched a trace of the "four or two thousand kilograms" magical squid, but he also touched the "strength and weakness" of the Great Dao at the same time.

That's how wonderful things are.

Zhuyu also had to admire the power of old man Qingming.

He deduced that there was enlightenment in the secret realm of supernatural powers, and Zhu Yu has now been confirmed.

At the same time, he also speculated that there are supernatural powers in the secret realm of enlightenment. Although Zhu Yu has not confirmed it yet, this must be true.

If it's really true.

How many avenues will Zhu Yu touch in the future, and how many supernatural powers will he comprehend?

You must know that there are thirty small secret realms in Zhuyu's "Path of Genius" alone.

Every time you go deep into the secret realm, you will understand the great road, and then you will be born with magical powers. Then Zhuyu is not invincible?

Of course, Zhu Yu's current so-called "four or two thousand kilograms" of magical powers are not considered true great powers, because great powers are only possessed by monks who transform themselves into gods.

Magical power is a heaven-defying existence that can resist magical weapons. How can it be so easy to master?

However, Zhu Yu has already touched a trace of the "four or two thousand catties" magical power. Even this tiny bit is estimated to be a hundred and eighty thousand miles away from the true magical power of the great avenue. But this little magical power almost makes Zhu Yu's combat power

It soared more than a little bit.

In the past, Zhu Yu only knew that understanding the Great Way was a tortuous process.

The monks who enter the virtual level first touch the Tao, and then understand, and the understanding is divided into realms. What Zhuyu heard before was the elementary realm, the intermediate realm, and the advanced realm.

This division is actually just a popular division method for the four border counties.

The real immortal world divides the understanding of the Tao into the Tao, the non-Tao, returning to the true nature, and attaining the Tao.

These four realms correspond to the traditional so-called primary realm, intermediate realm, advanced realm, and the path to attainment.

These four realms sound difficult to understand.

But if it is explained in a simple way, it is easy to understand.

If a mountain is compared to a road, then touching the mountain first is equivalent to finding the location of the mountain. This is the work that monks entering the void need to complete.

Then the process of enlightenment is to understand this mountain.

The four realms of understanding come out. The first realm is to see the mountain as the mountain. This is the so-called realm of the Tao. The realm of the Tao is to see the Tao as the Tao.

The second realm is to see that the mountain is not a mountain. This is the non-Tao realm, that is, to see that the Tao is not the Tao, and to have doubts, difficulties, and all kinds of doubts about the Tao.

The third realm is to see the mountain or the mountain. This is the realm of returning to true nature.

After passing through doubts, confusions, and doubts, he finally returned to his original nature, feeling that the avenue is still the avenue. In this process, the monk's understanding of the avenue was completely sublimated, and he returned to his original nature.

And the last realm is when you get this mountain, the mountain is yours, which is the realm of attaining the Tao.

A monk's cultivation starts from touching the Tao and then comprehending the Tao. The ultimate goal is to obtain the Tao.

The so-called enlightenment and immortality come from this.

If you get one of the three thousand avenues, you will be a heavenly immortal. A heavenly immortal is a real immortal, and his life span is the same as that of heaven and earth.

For monks who have entered the virtual realm, this is still too far away.

But Zhu Yu thought of a possibility, that is, all the secret realms in the world of mortals, going deep into the endless realm, can eventually achieve enlightenment. That is, these secret realms, whether they are magical powers, enlightenment secrets or mission secret realms, will reach the final extreme.

Can get it.

"Four or two thousand catties" is just a small secret realm, but it is derived from the "strength and weakness" of the three thousand avenues. It goes deep into the final extreme. Will the avenue of strength and weakness be found soon?

That ultimate is endless and far away, but Zhuyu sees a possibility.

As for supernatural powers, it turns out that they can be acquired just like the Great Way, by slowly touching them.

Of course, supernatural powers cannot be compared with the Great Dao, because they are, after all, derived from the Great Dao.

Transformation monks are powerful people who have obtained the magical power of the Great Dao. Can Zhu Yu understand that the various secret realms of Hongchen Sect are in a sense a kind of magical power and secret method?

Among the "four or two thousand catties", there is the magical power and secret method of "four or two thousand catties".

In "The Destiny of Life and Death", there are magical powers and secrets about the mysteries of life and death.

In the end, Zhu Yu can pass through these secret realms and directly cultivate the magical power of the great avenue?

Although he has lamented the magical power of Hongchen Sect's secret method countless times, Zhu Yu has to sigh again now.

The second-grade forces are so powerful that lower-level forces would never imagine. Zhu Yu's current cultivation is completely different from that of Wan Xuan Sect disciples.

Just think about it, how could the disciples of Wan Xuan Sect be able to match Zhu Yu’s cultivation speed?

The monks of Wanxuan Sect worked hard to practice the martial arts and sword techniques until they reached greatness, which was a long process.

After you have reached great success in cultivation, you need to find an opportunity and then rely on the immortal lotus to achieve enlightenment. This process is even longer.

And all of this, to Zhu Yu, was just a fight with Feng Nishang. The secret realm promoted the improvement of skills and sword skills. Others had to endure hardships and experience by sleeping outside in the wind, and struggled to improve their cultivation, and Zhu Yu succeeded in one fell swoop.

In the process of improving the skills, as the secret realm goes deeper, understanding naturally grows. Strangely, through the touch of magical power, one can touch the great road.

"Four or two thousand catties" is the magical power. Zhuyu vaguely touches this magical power, and then the great road touches it naturally.

Other disciples have been practicing hard for several years, but they may not be able to compete with Zhu Yu for a casual fight. The mystery of it is really difficult to express in words.

If you think about it, you can understand it easily.

Supernatural power is a derivative of the great road, which is difficult to find. Generally, traditional cultivation goes directly to the great road, which is naturally very difficult.

But Zhu Yu first touches the relatively simple magical power, and then uses the magical power to touch the great road, which is naturally easy.

This is like a sixth-grade primary school student. If the second grade course is about the Great Way, and the first grade course is about supernatural powers, traditional cultivation is to let the primary school student learn the second grade course, and then derive and understand the first grade course.

How difficult is this process?

But Zhu Yu's cultivation is different. He first takes the first grade course to touch the supernatural power, and then takes the second grade course to touch the great path.

Zhu Yu's cultivation method is step-by-step, which naturally has unparalleled advantages over the cultivation of other disciples of Wanxuan Sect.

The monks of Wanxuan Sect, even if they have immortal spiritual roots that surpass the heavenly spiritual roots, they may not be able to compete with Zhu Yu's advancement if they practice till death.

This is the power of sectarian secrets!

Therefore, what determines the success of a monk is not only the qualifications and resources, but more importantly, the secret method of the sect. The longer the sect has been inherited, the more mysterious and powerful the secret method of its cultivation will be!

Wanxuanmen is already considered a big force, with tens of thousands of years of inheritance. In the eyes of many small forces, it is a mountain-like existence.

Even the existences of Gaoshan Yangzhi are like this, let alone those sixth-grade and seventh-grade forces?

Zhuyu couldn't help but sigh that his own fate was so unnatural and so lucky. If it hadn't been for the great changes in the South China Sea, it wouldn't have been the great changes in the world.

Let Zhuyu obtain countless immortal fates and obtain various inheritances that defy heaven amidst many adversities. How could he reach the realm of longevity?

but……

Even if Zhu Yu's body has reached the realm of longevity, if he had not obtained the Hongchen Sect's secret method of "defying heaven and changing his destiny", he would still be practicing in the fifth or fourth grade forces, and he would never be where he is today.

Maybe he can practice cultivation all his life and still be a Wanshou monk.

Even if he transcends Wanshou and reaches the state of becoming a god, after transforming into a god there will be a tribulation, and after the tribulation there will be an earthly immortal. How difficult will this level be?

If you hear the Tao in the morning, you may die in the evening.

Zhuyu had a particularly profound understanding of this sentence at this moment.

Just imagine how many talented monks there are in the world. They will never know that there is a secret method like the Hongchen Sect in the world that can "change one's destiny against the will of heaven." Their cultivation relies on a little bit of hard work, a little bit of grinding, until they die.

But he also has no connection with the great road.

If they fall back into reincarnation, at the moment before they die, Zhuyu will tell them the secret method of "defying heaven and changing their fate".

Let him know that he has taken a life-long detour, and he may die more calmly and happily.

Because he knew that he had been practicing hard all his life, but in fact he had walked an extremely tortuous road. Others took one step, and he had to take ten or a hundred steps to catch up with others. How could he compare?

Zhu Yu couldn't help but think again, if the Hongchen Sect changed his fate so powerfully, what would the inheritance of the first-level sect be like?

Just imagine how big the world is and how many more powerful forces there are in the endless universe? How many more mysterious and unpredictable inheritances are there?

Zhuyu is full of desire for all this, and this desire spurs him to work harder, because only by being strong enough can he possibly see more mysterious inheritance... (To be continued...)


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