Zhuyu walked all the way east for a few days, and then walked north for seven or eight days, without finding any trace of Xiahou.
At this time, Senior Brother Dai Ling of the Chu royal family came over again, saying that the Chu royal family was in troubled times, especially the appearance of Zhu Yu, which almost caused Qin and Chu to openly quarrel.
Chu Buqun decided to avoid the spotlight for the time being, and decided to temporarily lead all his disciples to the Northern Kingdom to relax, entering the Jin Kingdom from the Northern Chu territory, and then probably traveling to the border areas of the Jin and Song Dynasties.
When Zhu Yu received this message, he knew that it was no longer necessary for him to return to Chu Jing. Chu Buqun's trip was most likely to "ward off evil spirits" with magical powers and swordsmanship.
The so-called travel, Chu Buqun probably used the excuse of discussing the marriage of his children in the area where Lin Xiaofang's grandfather was on the border of Jin and Song Dynasties. He was a man of deep scheming and very calculated in his actions and actions.
If he goes to the border of Jin and Song Dynasties, it is not necessarily that the location of the magical sword technique of "Warning Off Evil" is on the border of Jin and Song Dynasties. It will most likely be misleading.
Thinking of this, Zhu Yu simply ignored the matter and simply crossed the border river of the Song Dynasty and entered the Song Dynasty.
There was no trace of Xia Hou, and Zhu Yu had nothing else to do. Naturally, he returned to a state of cultivation most of the time every day.
The "magical transformation" in "The Lotus Moves Nine Heavens" was in Chu Jing, especially during the thrilling confrontation with the mysterious black-robed monk for more than ten rounds, it made miraculously rapid progress.
After a period of daily enlightenment, this magical power has come to the fore.
When the "Supernatural Transformation" entered the room, Zhu Yu's combat power further increased, and the Great Dao in his body actually solidified and became stronger.
Transform gods and refine Nascent Soul, Heavenly Masters refine Dao.
Generally, for monks in the early stage of Celestial Master, their avenue is only as thick as a little finger. For monks in the middle stage of Celestial Master, their avenue is only as thick as a copper coin. For those who are strong in the late stage of Celestial Master, their avenue can be as thick as a small teacup.
However, after Zhuyu's Great Dao passed through the tribulation, it was as thick as a small teacup. And it was very solid.
The thicker the avenue is, the more powerful the spiritual power in the body and the magical power of the avenue are. In other words, if Zhuyu does not have to undergo a tribulation once, the avenue will be comparable to that of ordinary monks in the later stage of the Celestial Master, but it is not as good as the avenue of the monks in the later stage of the Celestial Master.
I mean, it's just not that solid.
And with the improvement of Zhu Yu's "magical transformation" in "The Lotus Moves the Nine Heavens", Zhu Yu's path has been further solidified, and his combat power is infinitely closer to that of the monks in the later period of the Celestial Master.
The reason why the Zhu Yu Dao is so rough is that the Heavenly Tribulation is strong.
Zhu Yu's Heavenly Tribulation is originally the second Heavenly Tribulation of Yin Tianfeng. As a genius of Talismanism, Yin Tianfeng's Heavenly Tribulation is stronger than that of ordinary swordsman monks.
The strength of the second heavenly tribulation was beyond the reach of many powerful men in the later stages of the Heavenly Master. Zhuyu successfully overcame the tribulation, so he was naturally very powerful.
In fact, in today's Chinese world, the way for heavenly masters to overcome tribulations is no longer the four-nine tribulations. In modern, medieval, and even ancient times, the way monks overcame tribulations was the nine-hundred-year tribulation.
However, as the spiritual power of heaven and earth weakens day by day, especially in the past tens of thousands of years, the vitality and spiritual power of the Chinese world can no longer support the normal cultivation of Celestial Masters.
If a Celestial Master wants to make progress, he must rely on taking drugs. Relying on genius and earthly treasures, almost no Celestial Master can afford nine hundred years of practice.
Moreover, the power of the Nine Hundred Years of Heavenly Tribulation is too strong. It is almost impossible to survive the Nine Hundred Years of Heavenly Tribulation when the cultivation resources of today's Celestial Masters cannot be guaranteed.
Therefore, generally Celestial Masters use methods to deceive the heavens and the earth, and trigger heavenly tribulations in advance. This can shorten the cultivation time of Celestial Masters, quickly increase their strength, and save resources. Secondly, it is also to weaken the power of heavenly tribulations.
The consequence of this is that the combat power of the Celestial Master is getting weaker and weaker, and the combat power of the Celestial Master after becoming a loose immortal and an earth immortal will be much weaker than the previous loose immortals and earth immortals.
Therefore, among the Celestial Masters, there are almost no such powerful Four-Nine Celestial Masters in the world today.
The fighting power of the four-nine heavenly masters of Zheng'er Ba Jing is comparable to that of today's Sanxian.
Under the Four Nine Heavenly Masters, there are also the Three Nine Heavenly Masters. That is to say, the first three Heavenly Tribulations are all nine hundred years of Heavenly Tribulation (the first Heavenly Tribulation defaults to the Nine Hundred Years of Heavenly Tribulation). Only the last Heavenly Tribulation needs to be triggered in advance.
This is the Sanjiu Celestial Master.
There are very few Sanjiu Celestial Masters in the Chinese world. It would take almost three thousand years for the Sanjiu Celestial Masters to reach the late stage of Celestial Masters.
Nowadays, the Immortal Emperors of the Five Kingdoms are generally twenty-nine heavenly masters, which means that the first two heavenly tribulations are nine hundred years of heavenly tribulation, and the third heavenly tribulation is triggered in advance, becoming a heavenly master in the later stage.
Most of the Heavenly Masters are Jiujiu Heavenly Masters, which means that except for the Heavenly Tribulation when they transform into gods and transcend the Tribulation, which comes naturally, other Heavenly Tribulations are triggered in advance, so that the Celestial Masters are the weakest.
Zhu Yu overcame the tribulation once, but because his first tribulation was the second tribulation of Yin Tianfeng, although he only overcame the tribulation once, he was still a twenty-nine heavenly master. Even if his second tribulation was triggered in advance, the tribulation he caused would be
It is equivalent to three heavenly tribulations of Yin Tianfeng, and at least twenty-nine heavenly masters.
The higher the level of the Celestial Master, the stronger the combat power, and naturally the more resources are needed.
Fortunately, Zhu Yu has a spiritual vein and a Qimiao Ginkgo tree. Qimiao Ginkgo is like a diligent little bee absorbing the vitality and spiritual power of the world every day. He currently has no shortage of vitality and spiritual power in his cultivation.
At least, he won't have to worry about cultivation resources for two hundred years.
When the "Supernatural Transformation" entered the room, Zhu Yu began to study the third sword of "The Lotus Moves Nine Heavens". The third sword was called "Supernatural Power Break".
The most significant difference between this sword and the first two swords is that the first two swords focus on defense and oneself, while the third sword focuses on attack and killing.
"Supernatural Power Breaking", as the name suggests, is a swordsmanship that breaks supernatural power.
The mental method of "breaking magical powers" is extremely complicated, and it is ten times more difficult than "changing magical powers".
Even though Zhu Yu is extremely talented in the mental method of "supernatural power transformation", and there are countless chances and coincidences, coupled with Tian Xuguang as a sparring partner, and the "Saint Aunt" senior who teaches the magic swordsmanship of the five great immortal countries to help Zhu Yu, Zhu Yu has used close
It took forty years to practice this sword to the point of entering the palace.
From this point of view, it would take at least three hundred years for Zhuyu to cultivate his "supernatural power" to the point where he can enter the palace.
It is true that a tall building rises from the ground, and there is no time to cultivate immortality. Talent is one aspect, but the key is to use time to polish it.
Zhu Yu studied the magical mental method of "Supernatural Power Breaking" day by day, and found that this mental method was actually related to the martial arts.
Swordsmanship, flying swords, monks, and martial arts are integrated into one.
Any kendo should have its own martial arts, just like "Wubenjue", Zhuyu uses "Qixia Gong" to perform, "Qixia Gong" is masculine and powerful, but it cannot reveal the magical power of this kendo.
It must be completely and vividly.
To really bring out the strongest level of magical power, it is not only related to flying swords, but also to swordsmanship, to monks, and to skills.
The magic power breaks this sword, and the previous section introduces the method of cultivating the magic power.
Just like the sword art "Wuben Jue", which is used to practice magical powers, you can use the magical powers contained in the swordsmanship of Wuben Jue to nourish the "Qixia Gong", and then the "Qixia Gong" will be subtly changed.
This is really incredible.
A skill can be changed through magical power breaking to improve the purity of spiritual power and change the attributes of spiritual power. These methods are all recorded in detail in "Supernatural Power Breaking".
Regarding the relationship between martial arts and kendo, Zhu Yu is actually not unfamiliar with it.
For example, the "Ten Swords of Yin and Yang" of the Qin royal family is very powerful, and among them is also the supreme skill "Xuanbing Gong" inherited by the Qin royal family.
One sword divides yin and yang. The Yin-Yang Sword, a disciple of the Qin royal family, is very powerful on the yin side. Zhu Yu once suffered great losses from his opponent's sword skills, and was deeply impressed by the "Xuanbing Gong".
Zhu Yu uses "Qixia Gong" to activate the Ten Swords of Yin and Yang. Although the power is very strong, it is inferior to Xuan Bing Gong.
However, if Zhu Yu cultivates the magical mind method of "Supernatural Power Breaking", "Ten Swords of Yin and Yang" will definitely be able to show its great power.
"Supernatural power" is really mysterious.
In addition to the skills, the most important part of the mental method of supernatural power is the method of breaking the supernatural power.
The opponent's swordsmanship contains magical powers, how to break it?
For ordinary kendo monks, this is almost impossible, because even if you know that the opponent's kendo magical power is a void magical power, how many kinds of void magical powers are there? How can you know what kind of void magical power the opponent is using?
However, the method of breaking magical powers introduced in "Supernatural Power Breaking" can easily break the magical power of the opponent's magical power and swordsmanship.
When the opponent's magical swordsmanship no longer possesses magical powers, even if it is a strong heavenly master or a land god, it will only become a Wanshou-level swordsmanship. What power does it have?
Zhu Yu studied this spiritual power over and over again, but it was too profound. Zhu Yu studied it for more than half a month and didn't even scratch the surface. He only saw some clues in the previous exercises, so he had to do a long-term study.
Planned.
Three months passed quietly in the blink of an eye. Zhuyu had arrived in the hinterland of the Song Dynasty, and Xiahou still had no news.
Zhu Yu thought that if he continued to search, he might not be able to gain anything, so he simply gave up the search, found a deep mountain, dug a cave, and set up a Demon Subduing Palace, ready to concentrate on cultivation.
With the help of the altar pattern of Fumo Palace, Zhu Yu officially began to practice the magical power of the third sword, Shen Tong Po.
He had experience in the past, but this time he still relied on "Wubenjue" to cultivate his strength.
"Wu Ben Jue" is performed on thirty-six parts of the body, using magical powers to break the mind and stimulate spiritual power.
What Zhu Yu didn't expect was that as soon as his spiritual power was activated, the spiritual power in his body would leak out like a river.
If Zhuyu's magical swordsmanship is like a small river on weekdays, then the spiritual power needed to cultivate his skills at this time is simply like a big river.
Originally, after Zhu Yu became a Heavenly Master, the spiritual power in his body was almost endless. However, after he only used six moves of the "Wuben Jue", he felt that the Yuanying was greatly shaken, and the spiritual power in his body was not functioning smoothly.
Since he buried his spiritual veins in the avenue, this is the first time such a situation has occurred.
He quickly looked inside his body, and saw that the avenue inside his body was dim, his Yuanying was shriveled and withered, and his originally vibrant body had turned into a depression, and the situation was terrible.
In the sea of consciousness, Yin Tianfeng's expression changed drastically, and he said: "Master, you... what kind of magical power are you cultivating? This... this is simply too terrifying..." (To be continued)