Chapter three hundred and seventy sixth conspiracy
In 1857, the British completely destroyed the Mughal dynasty in India. The Queen of England was officially crowned as the emperor of the Asan Kingdom in 1858. Only then did the Asan Kingdom achieve true unification.
In 1945, Asan and Pakistan became independent from Britain. Asan inherited most of the British Indian colonies, which is why the country is so big.
But although this country is large, not an inch of the land was conquered by the Asan people themselves. It was all conquered by the British.
Although the Asan Kingdom is not a martial country, it is the "Mongol Dynasty" established by Mongolians of Turkic descent, which is also known as the Mughal Dynasty. Its territory includes the Asan Kingdom, Pakistan, and Bangladesh.
Therefore, Afghanistan, Pakistan and Bangladesh originally belonged to the same country.
After the defeat of the Mughal dynasty, the last dynasty of the Three Kingdoms, the Three Kingdoms were ruled by the British East India Company as British colonies.
The Kshatriyas are a high caste in India and a royal family in ancient times. Many of them are nobles of the last dynasty, the Mughal Dynasty. However, they lost their rights during the British rule. Despite this, they are still
The most distinguished group of people in the Asan Kingdom.
According to the tradition of the ancient Asan Kingdom, warriors can only be served by Kshatriyas and Brahmins. In modern Asan Kingdom, the Brahmin caste is very important and occupies most of the country’s judicial and parliamentary seats. However, as ancient political and military nobles, Kshatriyas did not
They have real rights, but their status remains.
Brahmins are religious leaders, and Kshatriyas are political and military leaders. This involves an issue of inheritance.
The inheritance of religion is to give priority to those who are capable. If you have the ability. If you can seize power and deceive people, then you can become a person in power.
So how do political leaders pass on? Bloodline takes precedence, and royal bloodline is the most important, even if he is a fool. However, with the change of dynasties, this so-called bloodline cannot be maintained at all.
Therefore, after historical changes, especially during the British colonial period in India, the social structure of the Asan people has undergone great changes. The most obvious thing is that the upper-class aristocratic Kshatriyas can no longer have the rights and wealth they once had.
The same Brahmins are becoming more and more prosperous. Because people in turbulent times can only place their spirits on gods.
Many of the nobles of the Mughal Dynasty were of Mongolian origin, and the Turks were another species of the Huns. Even the Turks believed that they were descendants of the Huns, and the Turks were the ancestors of Mongolia. Essentially, what the Huns represented at that time
It is a fusion of many ethnic tribes in the north, and almost all ethnic groups in the grasslands consider themselves to be descendants of the Huns.
In this way, Han Kongque, a royal family of the Huns, is very interesting. According to his status, he should also belong to the Kshatriya class of Asan Kingdom.
The Bender family, however, was of the Brahmin caste and had vested interests during the British-Indian rule. Therefore, as Kshatriyas, Mol Singh Munda and Gururamaji Singh both showed a hint of hostility towards Bender.
Brahmins are very important in the Asan Kingdom. Originally, Bender wanted to suppress Han Peacock, but now, a Hun royal family has emerged, which made Bender look a little bitter.
Bender became anxious and began to speak in the local dialect, which made both Mol Singh Munda and Gurramaji Singh know what had happened.
At this time, both of them sneered. If they didn't know Han Kongque's identity, they might share the same hatred with Bender, but now, they could only watch his excitement.
Han Kongque listened to La Jiawa's translation, and finally interrupted Bender: "You said my batch of goods was fake? Baiyi, show him the list when the batch of goods was seized, and, I
What does that batch of goods have to do with you?"
"That batch of goods of yours was dug out of our family's land, so of course it has something to do with me." Bender became anxious and began to speak indiscriminately.
Han Peacock smiled: "Let me introduce to you, this is Mr. Guramaji Singh, the president of your Asan Kingdom Krishna Pearl and Jewelry Company, the largest mahogany wholesaler in Hyderabad, Andhra Pradesh
That's them.
We have obtained the authorization from Krishna Pearl and Jewelry Company to cut qualified wood in that mountainous area. Of course, the stumps that have been cut down to the tree body are completely within the felling range, so don’t make unrealistic claims. We can do it now.
Sue you for defamation."
After finishing speaking, Han Kongque waved his hand and said: "I will show you the evidence. The most important thing for you now is not to mess around here, but to find a way to get my goods back to me as soon as possible."
Lagava took out a piece of information at this time and opened it directly to Bender. There was a series of information on it to prove where all the tree stumps were excavated. These all had photos.
It has the shape, size and weight of the tree stumps, which can be said to be extremely detailed, and the container number is the same as the one on the list they seized. At this time, it is absolutely untenable for you to say that those small-leaf red sandalwood tree stumps are fake. This material
It was clearly shown that Han Kongque's batch of small-leaf red sandalwood tree stumps had been seized.
Seeing such detailed information and the invoice in their hands, Bender suddenly became pale.
"Our family has no money." Bender had already seen the power of the lawyers sent by Han Kongque, and knew that he would not be spared this time, so he said he had no money to compensate.
Before Han Kongque could speak, Moore Singh Munda spoke: "You have no money, but you have land."
Han Kongque glanced at Moore Singh Munda in surprise, not expecting that he would actually help him.
Moore Singh Munda said: "It is you vampires who are digging up the foundation of our Asan Kingdom. If the land is controlled by you, our country cannot be strong. Since we have no money, let's give up the land!"
This is your family's only choice, otherwise Mr. Po Liuhan is completely capable of seizing your entire family's property to pay off debts."
Although it is not too clear how Bender fell into the hands of Han Kongque, Moore Singer Munda is still very clear about what Bender did. Didn't he just think that Han Kongque was a foreigner and easy to bully, so
Just want to take possession of what Han Peacock has in his hands?
There is nothing wrong with doing this to a foreigner who comes to Asan to take advantage, but you have to be smart and don’t leave any clues. Now that the pigtail has been caught by others, don’t blame Moore Singh Munda for adding insult to injury. After all,
Now he also wants to seek help from Han Peacock.
Now it is obvious that regardless of whether Han Peacock is a Hun noble or not, they will now fawn over Han Peacock. They originally thought that with Guramaji Singh around, Han Peacock could still give them some face.
But now it is obvious that the Hongmu matter has been resolved, so Gururamaji Singh will not be able to play much role in Han Kongque.
The small-leaf red sandalwood tree stumps dug out by others have been robbed and cannot be recovered. So what is the use of the so-called logging certificate obtained from Gururamaji Singh?
Since it is already a dispensable thing, why does Han Kongque want to sell Gurramaji Singh’s face?
After all, there was too much money involved this time. At this time, Moore Singh Munda had to show more goodwill to Han Peacock in order to win Han Peacock's favor.
Han Peacock looked at Bender's changing expression and just smiled without saying anything. Since someone took action for him, he was happy to watch them dog bite dog.
Mol Singh Munda said: "You have to think clearly, although your family controls that land, the land is not yours. If the wealth belonging to your family is gone, you will really have nothing."
"The land doesn't belong to them?" Han Peacock was surprised at this time. Doesn't the land of Asan Kingdom belong to private property?
Why did Moore Singh Munda say that those lands did not belong to Bender, the landlord?
Before Mol Singh Munda had time to explain, Raghav explained it to Han Kongque.
At this time, Han Kongque suddenly realized that Bender was just a contractor. Those lands really did not belong to his family, and all the land in Asan Kingdom did not belong to individuals.
Only then did Han Peacock realize that he was wrong. The Asan Kingdom did not have private ownership of land. The Asan Kingdom had accepted the comprehensive negative policies of the British system and threw away the reasonable elements of private land ownership.
During the British-Indian period and in today's Asan Kingdom, the land ownership system was exactly the same.
Land property rights are actually the taxation rights of the land! In this way, the British and Indian governments can "focus on the land but not the people", saving a lot of work and staffing in the tax department.
To put it simply, the government targets land. No matter who manages the land, as long as sufficient taxes and fees are paid according to the size of the land, other governments will not care.
In fact, this policy is very similar to domestic land policy, except that in China, the state directly contracts land to individuals, and farmers are not allowed to buy and sell land at will.
As for the Asan Kingdom, the state contracted the land to Erdao dealers, that is, large landowners. They controlled the land, and then rented it to farmers for cultivation, exploiting the blood and sweat of the farmers.
"So, if their family's wealth is not enough to compensate me, they can also use the tax rights of their land to make up for it?" Han Kongque asked.
Moore Singh Munda said: "It's absolutely possible. Private property in our Asan country is sacred and inviolable. If you have a property dispute, you can completely repay it with the tax rights of the Bender family.
Once you have obtained the tax rights, you will manage the land. As long as you pay taxes every year, no one will care what you do on the land. In other words, as long as you have the tax rights, the land will be managed by you.
You can deal with it whatever you want, but the taxes cannot be reduced."
Han Kongque felt happy. He really didn't expect that things would become so easy.
"What about the mountains and forests to the north of his home? Can we foreigners invest in plantations in your country?" Han Peacock asked. (To be continued...)