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Chapter 146: All directions are silent (Part 2)

 And today, Jiangzuo Hou, the successor who was favored by the elders of the Jiangzuo family, died in the hands of disciples of the Cleansing Incense Ancient Sect. How could this not make the Jiangzuo family grit their teeth and wish they could kill the Cleansing Incense Ancient Sect!

In the Cleansing Incense Ancient Sect, within the solitary peak, Li Qiye sat down indoors. At this time, his Life Palace was wide open, and two Life Palaces were floating above his head. There were two Life Palaces, one big and one big.

The small one and the big one are the main life palaces, and the small ones are the secondary life palaces.

The Second Life Palace is the new Life Palace opened by Li Qiye. When the palace creation realm was completed, Li Qiye's second Life Palace had been successfully opened.

At this time, in Li Qiye's main palace, Zhenming closed his eyes, swallowing the essence of heaven and earth, and the Kunpeng soared, refining the essence of heaven and earth, and building the foundation of the Tao.

At this time, Li Qiye's longevity wheel rotated again and again, and his blood flowed like a river. The blood refined round after round condensed into longevity blood, which was all contained in the longevity wheel.

The yin and yang blood sea that carries the heavenly life wheel flows endlessly like the yin and yang fish, with endless circulation. The yin and yang blood sea slowly flows with blood, and the blood essence flowing out from it waters the longevity like the morning dew.

wheel, which makes the longevity wheel rotate faster, and the refining speed of "Moon Vortex Sun Wheel Gong" is accelerated to refine longevity blood.

At the same time, it was watered by the Yin and Yang Blood Sea, making the life wheel more brilliant, and the growth rings on the life wheel increased one after another. Such a scene means that Li Qiye's lifespan is increasing year by year.

, if he had not died in an accident, he would have lived another year and another.

Li Qiye is now in the realm of longevity. In fact, he has already entered this realm when he was at Mobeiling, and now he is close to the perfection of the realm of longevity!

There are three levels in the realm of longevity, from low to high: the first is quenching treasures; the second is gathering flowers; the third is pouring longevity wheels!

At the tempering treasure level, one is tempering one's longevity treasure with blood and energy. As long as a monk reaches this level, he must have his own longevity treasure, whether it is inherited or made by himself using the annual rings of the longevity essence.

As a monk who has reached this level, no matter whether you are from a small sect or a large sect, no matter what, you must get a longevity treasure of your own. You don’t have to have it before. But from this level on, you can’t have it, otherwise, there will be no longevity treasure.

Help, tempering longevity blood is obviously slower than others.

Therefore, monks from small sects have no choice but to use the cheapest annual ring sacrifice to make a longevity treasure, and wait until one day when they become stronger, then replace the life wheel. At least the cost of replacing the life wheel is higher than the replacement of the real weapon of destiny.

The cost is much less.

Li Qiye had a longevity treasure long ago, and his longevity treasure was the Yin-Yang Blood Sea. In fact, before he entered the treasure-quenching level, Li Qiye had already sacrificed and refined the Yin-Yang Blood Sea again and again. Therefore,

Li Qiye easily crossed the level of treasure quenching.

The Juhua level is to absorb the essence of heaven and earth, strengthen the essence and blood, and refine it into longevity blood! For monks, neither blood nor essence of heaven and earth is the ultimate existence, longevity blood is the ultimate existence.

.The longevity blood not only contains the essence of your life span, but also contains the essence of heaven and earth cultivated and tempered.

There used to be a saying among monks that if you use up the last drop of life blood, it means that you are very close to death!

"Yue Wo Yang Lun Gong" is extremely powerful in refining the longevity blood. With the help of the Yin and Yang blood sea, it is easy for Li Qiye to refine the longevity blood. After tempering again and again, Li Qiye's longevity is

Filled with blood, it is hidden in the longevity wheel.

Watering the longevity wheel is a process in which longevity treasures feed the longevity wheel back. At the same time, it is also a process in which longevity treasures are cultivated.

When a monk reaches such a level of cultivation, he must increase his lifespan and prolong his lifespan. This is a level where monks break away from the realm of mortals.

Watering the life wheel is to extend your life with longevity treasures. When the life wheel grows rings after rings, it means that your life will be extended year after year!

When the annual rings of your life wheel add a thousand rings, it means that the level of watering the life wheel is complete, and it also means that the realm of longevity is complete, which will lead to the next realm - the realm of true life.

Once the level of pouring the life wheel reaches Dzogchen, it means that you have a thousand years of life. In other words, it means that under the standard principles, even if you make no progress in the Tao in the future, you can still live for a thousand years.

Years. Of course, death in an accident or being killed is not among them! In fact, at this level of Dzogchen, I am afraid that no one can live to a thousand years, and one day you will encounter an enemy.

Or encounter danger.

The increasing number of annual rings means that Li Qiye's lifespan is increasing year by year.

I don't know how long it took, but Li Qiye stopped watering the life wheel with the sea of ​​yin and yang blood. At this time, he turned to open the second life palace, which was also a brand new secondary life palace he opened.

In the second palace of life, I saw the gurgling spring of life, the blazing tree of life, and the blazing furnace of life...

The only thing that is different from the Life Palace is that there is no True Life in the second Life Palace. This is the biggest difference between the main palace and the secondary palace. Where the True Life was originally located, there is now a piece of Taoist bone floating on it!

This crystal-clear jade-like Taoist Bone was followed by Little Muddy’s Taoist Bone. Li Qiye brought it back from Mobei Ridge. At this time, Li Qiye stirred the Spring of Life, the Tree of Life, and with the Water of Life

, the power of life has been refining this piece of Tao bone again and again, making this piece of Tao bone more crystal clear. After countless times of refining, it is finally possible to faintly see the laws as thin as silk in the Tao bone.

, I saw the laws as thin as silk wrapped into a cocoon, as if there was life inside the cocoon.

The Furnace of Life and even the Fountain of Life, the Tree of Life, and the Pillar of Life in the Palace of Life can use their power to sacrifice the Life Refining Tool. However, many sages did not think that the real secret of the Fountain of Life and the Furnace of Life lies in the sacrifice.

On top of the life refining tool.

As for the true mysteries of the Tornado of Life, there are only a few people throughout the ages who can truly explain it clearly!

The monks have the main life palace and the secondary life palace. The real life resides in the main life palace. At the same time, the real life weapon is the real weapon and also lives in the main life palace. It controls the killing and defense of the true life!

As for the treasures, they live in the secondary life palace. This is the biggest difference between the real life weapons and the life weapons! However, treasures also have different circumstances, such as treasures that are not sacrificed and refined, and treasures that are not cultivated.

There is another kind of treasure that is used to nourish and refining!

Treasures that are not sacrificed for refinement and treasures that are not cultivated are, to a large extent, inherited treasures from their elders, or they are treasures that are no longer cultivated after being sacrificed by oneself.

This type of treasure will not continue to advance its level. Although monks can use it at any time, it will always be that level.

As many treasures of this type can be stored in the Life Palace. In fact, the Life Palace is a huge space. As long as you are strong enough, even the heaven and earth can be accommodated in it!

However, the treasures stored are different. One Life Palace can only store one treasure. Within the same period of time, whether it is the Furnace of Life or the Fountain of Life, they can only refine and water one treasure.

Weapon! This means that in this process, each life palace can only support one treasured weapon.

The treasures contained in the Ming Palace will be promoted as your Taoism improves. At the same time, its power and mystery will change with the techniques you practice.

For monks, there are two materials for refining treasures in the Life Furnace and Pillar of Life in the Palace of Life. One is the Taoist treasure, and the other is the Taoist bones of heavenly beasts!

There is a big difference between the Dao Treasure Gold and the Dao Bones of Heavenly Beasts. There is no limit to the level of the treasures refined by the Dao Treasure Gold. As long as you are strong enough, you can sacrifice a piece of Dao Treasure Gold into a treasure of the Immortal Emperor.

.

However, the Heavenly Beast Dao Bone is different. When you take this Heavenly Beast Dao Bone, what level is the Heavenly Beast? In the future, the level of the treasure you refine will not exceed the level of the Heavenly Beast Dao Bone itself.

Despite this, many monks still prefer to use the heavenly beast bones as the material for their treasures. The reason is very simple. The treasures made from the heavenly beast bones have the power and shape of the heavenly beasts.

For example, if you use the Taoist bones of the Heavenly Kuang Lion King to make a treasure weapon, then this treasure weapon will not only possess the power of your sacrifice technique, but also possess the power of the roar of the Heavenly Kuang Lion King!

Using Dao treasures to sacrifice treasures means starting from scratch. However, its potential is much greater than the treasures of the Heavenly Beast Dao Bones. The treasures refined by the Heavenly Beast Dao Bones are in the early stage.

The power is very powerful!

Li Qiye used the water of life and the power of life to water Xiaomuzhu's Dao bones again and again. For Li Qiye, it was not just as simple as refining this Dao bone into a treasure. To him, Xiaomuzhu had

Unusual meaning.

Little Muddleheaded can be said to have a unique nature, and can even be called unparalleled. However, its life is extremely fragile when it is young, and it needs to transform again and again!

It is precisely because of this that when Li Qiye brought it out of the old land, he asked Immortal Emperor Akihito to raise it in the west of Mobei Ridge, and marked a restricted area there as a place for the little fool to grow. In that place,

It is the most suitable for little fools to grow up!

As long as there is enough time to grow, little fool will one day become a being that will shock all the gods! In fact, tens of thousands of years ago, little fool was already so powerful that people were shocked.

However, something happened while he was sleeping for 30,000 to 40,000 years, and the little fool was killed! For Li Qiye, this was a challenge to his authority. Sooner or later, he would settle the matter with the other party one day!

As Li Qiye poured the water of life and the power of life over and over again, I don’t know how long it took, but the Taoist bones began to glow faintly, and then Li Qiye breathed a sigh of relief. There was still hope!

In Li Qiye's view, as long as he can generate Xia Qi, it means hope that one day, he can make an invincible existence reappear in the world!


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