The Mind Dharma of all things is one of the Seven Dharmas of the Great World. This Mind Dharma can be called the Universal Mind Dharma. By cultivating this Mind Dharma, all things can become Dharma.
Every plant, every tree, every soil, every stone contains the mysteries of the Great Way and the peerless mysteries. Each thing can be said to have one Dharma, and it has all the magical powers.
Li Qiye didn't deliberately ask for any skills. It just happened that the stone tablet in Liucun had the Mind Technique of All Things inscribed on it, so he picked it up and practiced the Mind Technique of All Things.
The most primitive way of thinking about all things returns to its original state. This is the true way of thinking about all things. This is the purest way of thinking about all things, which directly points to the profound meaning of the great road.
Li Qiye entered into concentration and breathed out the truth, and refined it with the mind method of all things.
After Li Qiye entered concentration, the Life Palace opened, and the four images of the Life Palace emerged, namely the Pillar of Life, the Tree of Life, the Fountain of Life and the Furnace of Life.
In these eight desolate eras, for monks, the four images of the Life Palace have an extremely important position, and their status is no less than the Life Palace itself.
When controlling the heart method, all breaths and powers, such as the essence of heaven and earth, the power of the great road, the energy of chaos, etc., are absorbed into the Palace of Life. After being tempered by the four images of the Palace of Life,
, forged with the method of mind, and finally forged into Chaos True Qi.
The true energy of chaos is integrated into the mind, laying a solid foundation for the Tao, and finally nourishing the true life with the Tao foundation.
At this time, Li Qiye absorbed the essence of heaven and earth, the power of the Dao, and the energy of chaos... one by one into the Palace of Life, refining them, consolidating the Dao foundation, and accumulating true life.
For a monk, when they first start practicing, their true life is just a ball of light. It is the dissociated state of the soul, and the true life has not yet been formed.
Only through the cultivation of the great avenue, the nourishment of the true energy of chaos, and as the true life gradually becomes stronger, can it truly take shape.
Therefore, when the true life takes shape, it will be the state of the real person's precious body. In such a state, the true life is a little person who looks exactly like himself.
It is precisely because after reaching this state, and only after the true life takes the form of a human being, can one truly control more powerful weapons!
However, Li Qiye is different. His true destiny cannot be compared to ordinary people in the world. His true destiny is unique in all eternity and cannot be seen through by the world.
At this time, Li Qiye's real life is sitting in the Palace of Life, protected by four elephants, absorbing the essence of heaven and earth, exhaling the wonders of all things, building the foundation of Taoism, and nourishing his body. Everything is so natural, everything is like flowing clouds and flowing water.
In this very comfortable rhythm, it seems that all the rhythms in the world are catering to Li Qiye's true destiny.
When the true life absorbs the essence of heaven and earth and refines the true energy of chaos, it can enter samadhi at will, and the mind wanders too empty.
When Li Qiye wandered into Taixu, everything became different. Of course, if other powerful people knew about it, they would definitely be frightened.
Because how can it be possible for a person who has just started to practice to travel in a spiritual realm? Even if he has reached the realm of the treasured body of a real person, even if his true life has become a human form, it is still difficult for him to travel in a spiritual realm. Even if he can truly travel in a spiritual realm, it is just
Occasionally, it is already a blessing from heaven and earth.
If you can truly wander around Taixu at will, you must become a saint, that is to say, you must reach the realm of the Great Dao Holy Body. Only then can you truly wander around Taixu at will.
However, at this time, even if Li Qiye is a mortal, he can still travel to Taixu.
When his mind wandered to Taixu, everything between heaven and earth changed. In this moment, in Li Qiye's eyes, the world of Bahuang was no longer a mountain, a river, a plant or a tree.
At this time, in Li Qiye's eyes, the entire Bahuang is a mysterious and unparalleled world full of longitudes and latitudes of the great road, endless ups and downs of scriptures, mysterious evolution, and endless chapters of the great road...
In the most mysterious and magical deepest part of such a world, there are shadows of trees waving and swaying, supporting the whole world, framing all the power of the world, and carrying all the ways between heaven and earth. In that shadow of trees,
Wherever you hit, that is the origin of the great road.
Such a mysterious and mysterious world can only be seen by Li Qiye when he is traveling in the ether. As for other people, no matter how powerful they are, they cannot see it.
Even if there is a being as powerful as Dao Lord, they can only get a glimpse of it, and they can only catch a glimpse of it.
Everything started from scratch. Li Qiye started practicing from scratch, and it was no different from when other mortals started practicing.
From the beginning, he started practicing from the lowest realm of the mortal body, and step by step he absorbed the essence of heaven and earth and absorbed the power of the great avenue.
Throughout the entire process, Li Qiye did not use any tricks, he was down-to-earth and did not take any shortcuts.
Among the twelve levels of practice, each level is divided into three smaller levels: small, medium and large.
Therefore, during the training process of the lowest level of mortal body, there are also three levels of training: small, medium and large.
When practicing in the small realm of the mortal body, one is refining the Qi and nourishing the body, and releasing the divine light. Only when enough Chaos Qi is tempered can one enter the middle realm.
After entering the middle realm, it is necessary to nourish the four images of the Life Palace. During the training process, it is the four images of the Life Palace that refine the Chaos True Qi, but when the Chaos True Qi is enough, it is the opposite.
The four images of the auxiliary palace complement each other.
Regardless of whether they are mortals or monks, when they are born, they have four images of the life palace, and the four images of the life palace are all nine feet.
Therefore, there is such a saying in the monk world, born nine feet, ten full, reborn, bid farewell to mortals!
When in the middle state, the true energy of chaos will nourish the four images of the life palace. This process is called growing by one foot and becoming strong.
When the four images of the Life Palace are nourished by the true energy of chaos, they will slowly grow from nine feet to ten feet. At this time, the middle realm will be complete and the great realm will be entered.
When you are in a great realm, you must open up another life palace. Everyone has a life palace when they are born. Therefore, if you want to break through to another realm, you must open up another life palace.
When practicing in the Great Realm, this process is also called: opening a palace and integrating it.
It is precisely because each realm will open a life palace, so each level corresponds to a life palace. When one day you can really build a golden body and become a Taoist Lord, you will have twelve life palaces!
Li Qiye practiced very slowly in practicing the Mind Technique of All Things. His speed would be looked down upon by any qualified monk.
Not to mention that Li Qiye chose such an ordinary mind method of all things and practiced it at such a slow speed. This kind of qualification is simply not worth mentioning. It is just a hair away from being a fool.
Before this, Li Qiye seemed to be doing nothing. Now suddenly one day, Li Qiye started practicing. This shocked Liu Leilong and he couldn't help but be very surprised.
"Does the young master also practice?" Seeing Li Qiye swallowing his breath, Liu Leilong became curious and asked: "What mental method does the young master practice?"
"The mind of all things." Li Qiye was very casual. When others practiced, they would hold their breath and enter concentration. However, at this time, Li Qiye was sitting in the recliner very casually, lying lazily like this, swallowing his breath and taking in his breath.
Rest, this is the laziest training method Liu Leilong has ever seen.
"The mind of all things?" Liu Leilong was stunned when he heard Li Qiye say this.
This was completely out of Liu Leilong's expectation. In Liu Leilong's eyes, Li Qiye was mysterious and unpredictable. Even the most powerful elders of their sect could not discover his illness, let alone solve it. However, Li Qiye
Qiye is such a mere mortal, but he solved it easily, and it was a piece of cake.
If Li Qiye wants to practice, Liu Leilong believes that even if Li Qiye doesn't practice any earth-shattering mental skills, he will still start at the top level of the Yellow Order.
However, now Li Qiye has practiced the Mind Technique of All Things, which in Liu Leilong's eyes is really a bit outrageous.
"Yes, yes, is it the all-things mind method at the entrance of the village?" Liu Leilong hesitated and said not very sure.
Some time ago, Li Qiye had seen the Mind Method of All Things engraved on the stone tablet. Could it be that he really practiced that Mind Method of All Things?
"Yes, it's that mental method of all things." Li Qiye said casually.
When Li Qiye said this, Liu Leilong was stunned. He didn't know what to say for a moment. He hesitated and said softly: "Young Master, the mind of all things, this, this mind, is too slow to cultivate.
Quite a few..."
What Liu Leilong said is not unreasonable. In fact, the Seven Methods of the Great World are slower to practice than any other mental method, so there are very few people in the world who practice the Seven Methods of the Great World.
Although it is said that the Mind Method of All Things is engraved on the stone tablet at the entrance of their village, no one has practiced the Mind Method of All Things for several generations.
The reason is very simple. As long as there are disciples of Shenxuan Sect in Liu Village, they will come back to teach the children in the village other mental methods.
For example, the mental method he is currently teaching the children in the village is the "Nanli Mental Method".
It is precisely because of such conditions that Liu Leilong is not willing to let the children in the village learn the "Mind Method of All Things". Only when there is no choice will anyone practice the Seven Methods of the Great World.
"...Young master, you, you can be considered a member of Liu Village. In fact, if you don't mind, young master, you can worship the ancestor of our Shenxuan Sect. You, you can also practice the 'Nanli Heart Technique'." Liu Leilong
After hesitating for a while, he made up his mind and said to Li Qiye.
Logically speaking, the "Nanli Mental Technique" practiced by Liu Leilong is the mental technique of Shenxuan Sect, a great sect, and their techniques are often passed down soon.
However, in the Shenxuan Sect, the "Nanli Mental Method" is an introductory mental method. Although it is a very excellent introductory mental method, the Shenxuan Sect is not very strict about it.
As long as the people under the jurisdiction of Shenxuan Sect can practice as long as they are taught by Shenxuan Sect's disciples.
Just like the children in Liu Village, Liu Leilong asked them to worship the statue of the ancestor of Shenxuan Sect and taught them personally. In this way, the children in Liu Village became the disciples of Shenxuan Sect. As long as they can become successful in the future,
They can all worship into the Shenxuan Sect and become official disciples of the Shenxuan Sect.
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