Zhan Hu’s appeal was only approved by Kingfisher Peak and Nuhu Peak, but was rejected by Nanluo Peak, Qianyao Peak, and Bazhang Peak. This made Zhan Hu’s appeal invalid at once, without further discussion, which made Zhan Hu
I can't do anything to Li Qiye anymore.
In fact, Zhan Hu made such a fuss out of a trivial matter. He wanted to take advantage of this opportunity, not only to take down Li Qiye, but also to use this opportunity to deal with Liu Leilong and Huang Jie, so as to attack Bazhang Peak's position in Shenxuan Sect.
status.
This matter ended in an anticlimax. After Zhan Hu's appeal was dismissed, it became silent. Despite this, there were still many smart disciples who smelled something different.
Those older disciples understood in their hearts that such a thing was not just because Li Qiye killed Yang Si, but behind it, it also involved the power struggle within Shenxuan Sect, and it also involved the power struggle within Shenxuan Sect.
The struggle between the human race and the demon race.
In fact, for millions of years, the overt and covert fighting between the human race and the demon race disciples of Shenxuan Sect has never stopped. For a long period of time, the demon race has a great upper hand. However, since the Ping Dynasty,
After the coronator came to power, the situation was alleviated.
As the protagonist of this matter, Li Qiye turned a blind eye and did not care at all about the bullshit inside Shenxuan Sect. Moreover, he did not come to Shenxuanzong to deal with such bullshit.
of bad things.
In the past few days, Li Qiye, apart from reading many ancient books, has spent the rest of his time on cultivation.
The Sutra Collection Pavilion at Kingfisher Peak contains a large number of ancient books. These ancient books can even be traced back to ancient times, that is, the Nine Realms Era. Therefore, from these many books, Li Qiye got a lot of what he wanted.
information.
During this period of training, Li Qiye also broke through the realm of the mortal body. At this time, he began to practice the second mental method - the worldly mental method.
For ordinary monks, to move from a mortal body to an iron-skinned body, it is necessary to open a second life palace. When the second life palace is successfully opened, it will break through the bottleneck of this realm and enter a new realm.
realm.
From the mortal body to the golden body of the Taoist, there are a total of twelve realms. This means that when you reach the golden body of the Taoist, you have twelve life palaces.
At the same time, every time a monk crosses a realm, the four images of the monk's life palace will grow one foot.
For example, if a mortal has never practiced cultivation, then the four images in his life palace will be nine feet when he is born. This is the case for everyone. When he is born, he will have the four images in the life palace of nine feet.
When it reaches the middle stage of the mortal body, the four images in the life palace will grow one foot, which is ten feet.
In the next state, which is the middle state of iron skin and strong body, the four images of the Life Palace will grow another foot, and the four images of the Life Palace will be eleven feet. Therefore, when the golden body is truly sealed and the Tao Lord becomes
At that time, there were four signs in the life palace that were twenty-one feet long.
At this time, in Li Qiye's Life Palace, the true energy of chaos permeated the air. All the essences in the world, the power of the Dao, and his own blood were absorbed by the Life Palace, and then were absorbed by the Four Symbols of the Life Palace.
The tree of life, the pillar of life, the spring of life, are tempered by the furnace of life, and finally refined into the true energy of chaos, which nourishes the true life.
When the true life becomes stronger, the magical power will also become stronger.
At this time, Li Qiye's true life was already surrounded by a divine ring. The divine ring was refined by mysterious and unparalleled runes and condensed into a great avenue. This divine ring was the great avenue forged from the mind of all things. This
It is also part of Li Qiye's Daoji.
At this time, Li Qiye's true life was filled with tiny runes one after another. The tiny runes spread in the palace of life. It looked like countless stars scattered among the stars in the starry sky.
on the belt.
However, under the tug of the Chaos Qi, the runes are slowly coming closer together to form a divine ring.
These countless scattered runes are exactly the second brand-new mental method that Li Qiye has practiced - the worldly mental method!
Logically speaking, if ordinary monks want to practice the second mental method, they will only practice the second mental method after they have reached the silver armor battle body.
Because after reaching this level, ordinary monks can practice the Xuanjie mental method, which is more powerful than the Huangjie mental method.
Among monks, except for the improvement of Taoism, a monk can only practice four mental methods at most, and each mental method he practices will be more powerful than the previous mental method.
However, Li Qiye had just reached the realm of Iron Skin Strengthening Body, and he started to practice the second mental method. Moreover, the mental method he practiced was not a higher-level mental method than the "All Things Mental Method", but
It is also one of the Seven Dharmas of the Great Dao, the "Worldly Dao Mind Dharma".
When others know such news, they will definitely laugh at Li Qiye. Such an approach is simply stupid in the extreme.
Therefore, when some disciples in the Shenxuan Sect heard that Li Qiye had practiced the "Worldly Mind Method" again, they laughed and said: "I am so impatient. I have just stepped into the Iron Skin Strength Body, and I have actually practiced a new mind method, and it is still the same."
Step mind method, idiot."
In the eyes of the disciples of Shenxuan Sect, Li Qiye was impatient to practice new mental methods. He was in a hurry and sought medical treatment because he wanted to improve his practice as soon as possible.
Regarding Li Qiye's approach, in the eyes of many disciples of Shenxuan Sect, it was certainly a very stupid approach.
Of course, Li Qiye didn't care at all about these words, nor did he listen.
In fact, none of the monks in the world know that all seven mental methods can be practiced, and it is not limited to the four mental methods as everyone imagines.
Moreover, when the Tao foundation is solidified and the seven major mental techniques are cultivated, there will be a higher mystery. However, the world has not understood the mystery and has forgotten it.
However, Li Qiye created the existence of an entire era. Of course, no one knows the mystery of this better than him.
Of course, Li Qiye was not in a hurry when he was practicing. He was just consolidating the Dao foundation and advancing the Dao.
In addition to practicing Taoism, Li Qiye often wanders around in the sky, looking at the heaven and earth, and assessing the general situation. Under his divine vision, the entire Shenxuan Sect can be seen at a glance. It can be said that in his eyes, Shenxuan Sect has no secrets.
Li Qiye came to Shenxuanzong not on a whim, but with some thoughts. There are some things from the past here.
Li Qiye suddenly practiced the second mental method, and he also chose the "Worldly Mental Method". This made both Liu Leilong and Huang Jie feel strange, even a little outrageous.
If they didn't know Li Qiye a little bit, and they practiced the second mind method just after reaching the iron skin strength, and also chose the "Worldly Mind Method", they would definitely think that Li Qiye's approach was too stupid.
Therefore, Liu Leilong and Huang Jie also made a special trip to meet Li Qiye.
After meeting Liu Leilong and Huang Jie, Li Qiye sat lazily in the master's chair, looking at the undulating mountains with a calm expression. Liu Leilong sat aside and poured tea and water for Li Qiye.
Huang Jie was present, and when facing such a scene, he himself had an indescribable feeling.
Even if the peak master of their Eight-foot Peak becomes the King of the Mountain, he does not have such arrogance. Like the eldest young master, he has to be served by Liu Leilong.
Moreover, all of this is very natural for Li Qiye. It seems that not to mention Liu Leilong, even if it is a great deity, pouring tea and water for him is a very natural thing.
Of course, Huang Jie was confused about what happened to Li Qiye recently. Not to mention that Li Qiye lit up the entire Xuanwu with his knock, but not long ago, Yang Si was killed by a statue, which made Huang Jie feel very sad.
Weird.
Later, Huang Jie went to try the statue in person and found that it was not very heavy. It was impossible for such a statue to kill a disciple with the strength of a silver-armored warrior. However, Yang Si was smashed into a pulp.
Therefore, Huang Jie speculated that the weight that hit Yang Si at that time was as heavy as a mountain, which puzzled him.
Only Liu Leilong was not surprised by such a thing. He said to Huang Jie: "There is nothing surprising about anything that happens to the young master."
Liu Leilong admired Li Qiye to the point of admiration and admiration. After all, Li Qiye easily solved the Taoist troubles that even the sect leader was helpless to deal with. Who in the Shenxuan Sect could possess such ability?
Huang Jie looked at such a scene, looking at the natural and ordinary Li Qiye, which made him confused. In his opinion, Li Qiye was like a mystery, which was completely incomprehensible.
"I heard that the young master practices the 'Worldly Mind Method'." Liu Leilong asked after filling a cup for Li Qiye.
"Hmm -" Li Qiye just responded softly, without saying anything more or looking back.
"Why did the young master practice another mental method?" Liu Leilong didn't know, but he definitely believed that Li Qiye had a reason for doing this.
"Why the Seven Dharmas of the Great World?" At this time, Li Qiye withdrew his gaze, glanced at Liu Leilong, and said lightly: "Instead of the Four Dharma of the Great World, the Six Dharma of the Great World, or the Nine Dharma of the Great World."
Li Qiye's words immediately made Liu Leilong and Huang Jie startled. The Seven Dharmas of the Great World have always existed. This has almost become common sense to the world.
However, no one has ever asked or thought about why it is the Seven Dharma of the Great World, as Li Qiye said, and not the Four Dharma of the Great World, the Six Dharma of the Great World, or the Nine Dharma of the Great World.
In this case, both Huang Jie and Liu Leilong were unable to answer.
"Perhaps, this is just a coincidence, just the creation of the Seven Methods." Huang Jie thought for a while and answered.
"There are so many coincidences in the world." Li Qiye smiled and said: "Master Mo Xian once promoted the Seven Dharma, why didn't he simplify it?"
As soon as these words were said, both Liu Leilong and Huang Jie were stunned. If monks can only practice the four mental methods, then the question arises. Why didn't Taoist Master Moxian simplify them when he promoted the Seven Dharma of the Great World?