Bodhisattva City is the oldest ancient city in the Southern Wilderness, the most unique ancient city in the Southern Wilderness, and the liveliest and most prosperous ancient city in the Southern Wilderness.
There are various theories about the origin of Bodhisattva City. Some people say that Bodhisattva City was built in memory of Medicine Bodhisattva. Others say that Bodhisattva City was the place where Medicine Bodhisattva practiced medicine and saved people. Some people say that Bodhisattva City is the place where Medicine Bodhisattva practiced medicine and saved people.
It is the place where Medicine Bodhisattva was born...etc.
No matter which way you say it, in short, Bodhisattva City is inextricably related to Medicine Bodhisattva.
In the Southern Wilderness, the territories of various forces are clearly divided. For example, the Lion's Roar Kingdom has its own territory, as well as the sects and territories it governs and relies on, and the same is true for the Dragon Sect...
Bodhisattva City is one of the largest cities in the Southern Wilderness and one of the most prosperous cities. However, Bodhisattva City does not belong to any major religious country, it does not belong to any force, and it is not involved in any inheritance disputes.
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It can be said that Bodhisattva City is a neutral existence in the southern wilderness, and it is also a contractual existence.
Why is it said that Bodhisattva City has a contract-like existence? Because any contract signed in Bodhisattva City will be regarded as sacred and valid. Any sect or any inheritance, any contract signed in Bodhisattva City, is
It is regarded as a promise that cannot be broken or broken, otherwise, the people in the world will despise it.
Therefore, for millions of years, whether it is between great religious kingdoms or between invincible people, people have signed contracts in this Bodhisattva City. Moreover, for millions of years, contracts signed in Bodhisattva City have
Contracts will be faithfully executed by both parties.
It is precisely because of this that Bodhisattva City was once called the City of Contract.
As for why Bodhisattva City has such charm and why everyone abides by the contract signed in Bodhisattva City, no one can explain clearly. Some people say that it is a kind of silent observance of rules. Some people say that even Daojun
, Wudi will abide by the contract signed in Bodhisattva City, not to mention other living beings...
Some people also say that as a neutral city in the Southern Wilderness, Bodhisattva City will not be involved in any disputes between sects and kingdoms. There must be a force that cannot be seen by others protecting Bodhisattva.
city.
No matter what the reason is, in short, Bodhisattva City has a very special status in the Southern Wilderness, even the entire Tianjiang, and even the entire Eight Wildernesses. This status has not been broken by anyone for millions of years.
For millions of years, Bodhisattva City has had countless grand events, and Dao Lords have been crowned here, such as Chunyang Dao Lord, Cang Ancestor, Space Dragon Emperor, Moxian Dao Lord... and so on.
One after another, the supreme and astonishing Taoist kings have been crowned in the Bodhisattva City and ascended to the position of Taoist kings.
Even in this Bodhisattva City, Taoist kings have signed supreme contracts, which have affected millions of years.
However, no matter how many Taoist kings have been crowned in this Bodhisattva City, no matter how many Taoist kings have visited the Bodhisattva City, and no matter how many invincible people have signed one supreme contract after another in the Bodhisattva City, but,
I have never seen any Taoist king or invincible person who wants to take the Bodhisattva City as his own and take the Bodhisattva City into his pocket.
This is also a very strange thing to say. There is a Taoist king who sweeps the world, such as Moxian Taoist king, who calms the world, teaches Taoism and builds industry. He once changed the path of cultivation in the entire eight wastelands.
Even though such a dazzling Taoist Moxian, he never thought of taking Bodhisattva City as his own, or establishing the True Immortal Sect on Bodhisattva City.
In fact, for millions of years, it is not that no one has wanted to get involved in Bodhisattva City. There have also been ambitious heroes who have wanted to take Bodhisattva City as their own.
However, it is strange to say that before these ambitious heroes took action against Bodhisattva City, they were either slapped to death by the Taoist Lord of the time, or they were instantly crushed by invincible people, or even disappeared inexplicably.
…
Bodhisattva City has held grand events again and again, one of which has been passed down for millions of years and will be held as scheduled for millions of years.
This great event is the Ten Thousand Churches.
The Wan Church has a long history of inheritance, and some even said that at the beginning of that period, at the beginning of that era, the Wan Church had already held it.
The more reliable legends believe that the Ten Thousand Churches were initiated by His Majesty. In that chaotic era and after the great disaster, His Majesty held the Ten Thousand Churches here. Of course, there are legends that
At that time, this place was not called Bodhisattva City, but there are also legends that at that time, Bodhisattva City was already there.
No matter what kind of legend it is, it is unanimously believed that the Ten Thousand Churches were initiated by His Majesty to pacify the world and rectify the chaos, and became a conference to gather the power of the world in the early days of the chaos.
Later on, even the astonishing and invincible Taoist masters such as Chunyang Daojun, Shi Zu, and Haijian Daojun also participated in Wanjiao.
At the beginning, the Ten Thousand Churches were a conference belonging to the entire Eight Wastelands, and His Majesty only appeared in the first Ten Thousand Churches. All subsequent Ten Thousand Churches were fought by heroes from all over the world.
It’s just that, with the passage of time, the chaos in the world gradually calmed down, especially after the Moxian era, the Eight Desolations entered the Wandao era. From then on, the rise of the Great Dao caused the Wanjiao Church to gradually decline.
At the same time, because of the end of the Desolation, the influence of the Lion's Roar Kingdom in the Eight Desolations was also much less than before. This was also one of the reasons for the gradual decline of the Wan Church.
Wan Church, from the beginning as a grand gathering of the Eight Wildernesses, gradually turned into a grand gathering of Tianjiang, and finally became a grand gathering of Southern Wilderness, one of the Five Wildernesses of Tianjiang.
And in the end, even the major religious kingdoms in the Southern Wilderness did not necessarily pay special attention to the Wan Church. Even the Lion's Roar Kingdom, which had been in charge of the Wan Church, gradually stopped paying attention to it. Later, even the Lion Kingdom
There are not many big names in the country of Hou to participate.
Just imagine, millions of years ago, even an invincible being like Daojun would come to attend the Wan Church. But today, Wan Church has been reduced to a grand gathering of small sects in the Southern Wilderness, the Lion's Roar Kingdom, the Dragon Sect,
That's just a matter of sending a strong person randomly to express his wishes.
Of course, for invincible inheritances and behemoths like the Lion's Roar Kingdom and the Dragon Sect, they no longer attach much importance to the Wan Church. However, for small sects, such as the Little Vajra Sect, the Wan Church still
It is a very grand event. Every time Wan Church and all small sects and sects participate, the Little Vajra Sect is no exception.
This time, Little Jingangmen also came to join the Wan Church under the leadership of Li Qiye. Of course, Li Qiye was not particularly interested in the so-called Wan Church. He just went out for a walk to relax his muscles.
At the same time, it was also because of some dusty past events that made him come to Bodhisattva City to take a walk, see the scenery here, recall the people and things in the past.
This time Li Qiye came with his disciples. In addition to the older generation like Elder Hu, there were also some younger generation disciples. There was also one person who Li Qiye specially brought with him. That was the one Li Qiye took.
Disciple Wang Weiqiao.
Li Qiye specially brought Wang Weiqiao with him, and only gave one sentence: "Look more, think more, and talk less."
Wang Weiqiao is not as active as young people. He also keeps Li Qiye's instructions in mind. Therefore, compared to the active younger generation, Wang Weiqiao appears to be much silent.
However, as the oldest, he appears to be mature and well-organized.
Of course, the young disciples who were traveling with him were also very curious in their hearts as to why Li Qiye accepted Wang Weiqiao as his disciple, and Wang Weiqiao seemed to be older than Li Qiye.
After entering the bustling Bodhisattva City, the young disciples of the Little Vajra Sect looked around curiously, just like a country bumpkin entering the city, full of curiosity about everything.
In fact, compared to the prosperity of Bodhisattva City, the disciples of the Little Vajra Sect are called bumpkins, which is not an exaggeration at all.
Because the Little Vajra Sect is a small sect, coming to a big place like Bodhisattva City requires a long journey and a lot of money. Therefore, not many disciples from the Little Vajra Sect have ever been to Bodhisattva City.
So, when they first enter such a prosperous place as Bodhisattva City, can the younger generation of disciples not be full of curiosity?
For the vendors who set up stalls, for those shops that buy and sell treasure weapons, they are also curious about those auction venues. When they see something that is fun and fresh, they can't help but go forward to make a lively.
"Although there are many good things in Bodhisattva City, and there are many gold-lettered signs that are honest and honest, there are also many deceptive and deceptive vendors. Don't buy other people's things casually." Wang Weiqiao, as an older disciple, also warned the younger one.
generation.
Li Qiye just smiled and looked at the bustle of Bodhisattva City, and didn't pay much attention to it. He just walked with his disciples.
However, when walking to an old street, Li Qiye stopped and looked at a small stall in front of him.
In fact, on this street, there are stalls one after another, with all kinds of vendors, but at this time, Li Qiye’s eyes fell on this stall.
Li Qiye couldn't help but stare at it.
This stall is very small, and there are only a few things on the stall. These few things are old and some are rusty.
The stall owner is an old man. This old man is wearing a gray robe. Although the gray robe is very simple, it is very clean. It seems that the old man is a very clean person, and the gray robe on his body has been washed cleanly.
This old man also looks very neat, but his cheeks are sunken and he looks like he is skinny and bones, as if he is underfed and malnourished.
The old man’s shrunken hands looked dry, like dry branches.
The old man's eye sockets are also sunken, and he looks sickly, as if he may fall down at any time and be on his deathbed.
He was such an old man. When Li Qiye approached, he instantly raised his head.