560.Chapter 560: The Ninth Consciousness Immaculate Body
Longxiang Temple is one of the holy places of Tantric Buddhism with a long history. The abbots of successive dynasties are respected as Living Buddhas by the people around them. In fact, the name of Living Buddha is not accurate. The transliteration of Tibetan is "Zhubigu", which means that you can follow your own wishes.
A person who is willing to reincarnate, that is, a reincarnation, which means incarnation.
Since he gained some understanding of the spiritual realm, he has understood that the so-called reincarnation is actually the successor of the spiritual realm. This kind of inheritance is conditional, and not everyone is qualified to inherit.
The reincarnations of Tantric Buddhism are either real or fake. The real reincarnations are profound and unpredictable, while the fake reincarnations are just cheating for some incense money. There are thousands of people called "living Buddhas" in the entire Qinghai-Tibet area, but the real reincarnations
There is only one reincarnation in a hundred.
Even true reincarnations may not be able to completely inherit the spiritual realm of their predecessors. Those who inherit completely are reincarnated saints, and those who inherit part of it are called great secret masters.
Entering Longxiang Temple, the big bell in the temple chimed without striking. There was a hesitant expression on her round face. She stood at the door of the temple and refused to enter. Zhang Jun took her hand and said, "I will take you to see a great secret master."
, after meeting him, you won’t be afraid anymore.”
Although Yuanyuan didn't know what was happening to her, she was very scared every day. It was a fear from the bottom of her heart. After hearing Zhang Jun say that she would no longer be afraid, she mustered up the courage and crossed the threshold of the temple.
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Everyone in the temple recognized Zhang Jun because he had lived here for a period of time, so they quickly went to inform the abbot. After a while, a monk came out and said, "The Great Tantric Master, please come over."
Zhang Jun led Yuanyuan through the courtyard and many buildings to the central Buddhist hall. Hierro was already sitting in the center of the hall. He looked very young, in his thirties, and was wearing glasses. He was polite and polite.
of.
It can be seen that Hierro is a very handsome man, but he has an aloof temperament and his eyes are very clear. Looking at him can make you feel calm.
Seeing Zhang Jun, Hierro smiled and said, "My friend, we meet again."
Back then, the two had similar interests and were of similar age, so they treated each other as friends. This time when they met, they didn't feel alienated, but rather felt friendly.
Yero's full name is Yero Ayi Boche Renjie. Zhang Jun always called him Yero. He smiled and said, "Yero, you should know the reason for my coming."
Jero's expression became serious and he said: "Zhang Jun, you have the eyes of the Buddha and the compassion of the Buddha. Why don't you save this evil spirit yourself?"
Zhang Jun smiled bitterly: "I went to that demonic realm once. Although I am not afraid of it, I can't suppress it. After all, I am not a person with supernatural powers."
Jero glanced at Yuanyuan and said with emotion: "She was occupied by the demon realm when she was still a fetus. The demon king wanted to use her body to return to the world and turn the world into demon soil."
Zhang Jun asked: "Is there any way you can suppress it?"
"It is possible to suppress it, but with my Buddhist teachings, it is still not possible to refine the Demon King. The predecessor of this Demon King was a manifested saint-level cultivator. Later, after several generations of masters accumulated in the Demon Realm, a Demon King was gradually born in the Demon Realm."
Zhang Jun was a little confused about what he meant and asked: "Is this demon king the soul of the monk who manifested the saint?"
"That's not the case." Hierro said, "After the cultivator became a demon, the spiritual platform turned into a demon realm. Later, he died, and the demon realm became ownerless. Later, this demon realm changed owners several times, swallowing up the memories of previous owners.
, gave rise to the consciousness of the self, which is now the Demon King."
The spiritual platform is the spiritual realm. Zhang Jun was surprised when he heard about it and said: "So, the spiritual realm passed down from generation to generation in your Tantra can also produce self-awareness?"
"No." Jero shook his head, "That is already extremely profound Buddhist Dharma. If consciousness is really born, it will be the Dharma, the Tao, your Yuanshi Tianzun, and our Amitabha Buddha."
Zhang Jun was thoughtful and then asked: "How will you suppress this demon king?"
"I will come to that demonic land and suppress it with the Lingtai Buddha Land. I can suppress it for up to three years." Hierro said, "Within three years, you have to find a solution."
Speaking of this, he smiled and said: "This little girl has a 'stainless body' that comes out every thousand years. She has the ninth consciousness opened innately. If she can attain the Tao, she can become a Buddha in one step."
Zhang Jun was shocked. He had discussed Buddhism with eminent monks and learned that Buddhists believe that in addition to the six consciousnesses of eyes, ears, nose, tongue, body and mind, there is also a seventh mana consciousness and an eighth alaya consciousness.
, and the ninth Amāra consciousness.
The seventh consciousness, the eighth consciousness, and the ninth consciousness are all deep-level consciousnesses. They are not as concrete as the first six consciousnesses, but are abstract things.
The Consciousness-Only Sect of Buddhism in China believes that the root of all things in the universe lies in consciousness. It is consciousness that evolved all things in the universe. Consciousness is the source of all dharma and the beginning of all things.
People who have achieved success in practice can transform "consciousness" into "wisdom", thereby reaching the other shore and gaining great freedom. The first five consciousnesses, namely the eyes, ears, nose, tongue, and body, can be transformed into the wisdom of doing things.
This "wisdom" sounds very difficult to pronounce, but when explained, it means the wisdom gained from the five senses, and this wisdom must be achieved and self-proven, which means that it should be beneficial to both sides.
In fact, it is what Taoists call the self-awareness in perfect enlightenment, taking Zhang Jun as an example. He realized self-realization by realizing his own self-worth, and in the process, he facilitated others and fulfilled himself. This is a two-fold benefit.
And everything he does comes from the feedback of the five senses to external information, which is called accomplished wisdom.
The sixth consciousness is called consciousness. It is the synthesis of the first five consciousnesses. It likes prosperity and hates disfavor. If you attain the Tao, this consciousness can be transformed into the wisdom of wonderful observation.
The wisdom of wonderful observation is the "awareness of others" in Taoism. The meaning of wonderful observation is to be able to see through the essence of all dharmas, and to be able to tell other people about this essence, so that they can also distinguish the essence of things, so that they will not change their practice.
Retreat. Compared with awakening oneself, this level is a step further and has the ambition to save all sentient beings.
Zhang Jun had enlightened consciousness as soon as he entered Enlightenment. By the time he "awakened him", his consciousness had actually turned into "Wonderful Observation Wisdom".
However, Buddhism's practice is different, but it starts from the origin. Buddhism believes that the transformation of the first eight consciousnesses depends on the ninth consciousness, which is Amara consciousness, also known as pure consciousness and untainted consciousness.
Because the seventh consciousness is the choice between likes and dislikes of the first six consciousnesses, that is, the greed for likes and the hatred for disgust, so it is also called discriminating consciousness. If Buddhist monks want to transform the first six consciousnesses into wisdom, they must first transform
The seventh consciousness.
Above the seventh consciousness is the eighth consciousness, called alaya consciousness. This consciousness is the memory of greed and anger, which is what Buddhism calls "karma". Because it hides karma, it is called hidden consciousness. At the same time, it is
The origin of all results is also called fundamental consciousness.
People often say that "there are gods holding three feet high" and "good will be rewarded with good and evil will be punished with evil", which is the hidden consciousness. When a person does evil things, the "karma" created will be hidden in the seventh consciousness, and
It appears at the right time, just like a seed that meets the soil and germinates.
There are seeds of evil and good in people's store consciousness, which will eventually appear and produce different consequences. This is the so-called "karma".
The seventh consciousness and the eighth consciousness can be transformed into the wisdom of equality and the wisdom of the great round mirror respectively. The state of emptiness in Taoism is roughly equivalent to a part of the wisdom of equality, but it cannot be called a complete wisdom of equality. The remaining
Part of it can only be understood when he has half-stepped his magical powers.
As for the wisdom of the great round mirror that follows, and the wisdom of the Dharma Realm that is transformed from the ninth consciousness Amaro consciousness, they are even more mysterious and unpredictable, and cannot be understood by Zhang Jun at all.
However, he understands that those who can comprehend the ninth consciousness will be completely awakened and achieve immeasurable achievements. Yuanyuan is a body without stains and a pure body. No wonder the demon realm will find her.
For a moment, many things flashed through his mind, and after he composed himself, he asked: "Yero, if she can turn the ninth consciousness into wisdom, what level of Dharma Realm physical wisdom does she possess?"
Hierro smiled and said: "There are hundreds and thousands of steps to becoming a Buddha from a mortal. She just took one step first. Why do you care?"
Zhang Jun's heart moved and he said: "Yes, I understand."
"The ninth consciousness can be regarded as the tainted Buddha-nature, and the wisdom of the Dharma Realm can be regarded as the untainted Buddha-nature. The Dharma Realm's nature is the six elements, namely earth, fire, wind, water, emptiness, and consciousness. This is the non-contained nature.
Superior wisdom is unparalleled wisdom." Ye Luo said, "Hunyuan, the great master of Taoism, is nothing more than this."
The last sentence of the other party is quite sectarian. In fact, although Buddhism and Taoism are integrated, there are still some dirty things after all, and the concepts of practice are very different.
Zhang Jun once heard discussions from people in the Taoist sect, believing that the ninth consciousness in Buddhism is purely lustful and does not exist at all. Of course, there are also people in the Buddhist sect who believe that the Hunyuan Dao Fruit in the Taoist sect is a delusion and cannot exist at all.
He just smiled and did not argue, even though he was also a Taoist cultivator.
After entering the Buddhist hall, Yuanyuan became quiet. She didn't understand the meaning of the conversation between Zhang Jun and Yero, so she kept quiet. Before leaving, Zhang Jun said: "Yuanyuan, I'm going to find your parents. It's inconvenient on the road. You
How about staying here first?"
Yuanyuan looked at Zhang Jun with clear eyes: "Uncle, when will you come back?"
"It won't be long." Zhang Jun smiled and left behind the super smartphone built by Xiaoqiang. "If you have anything to do, you can contact your uncle. My contact information is above."
After settling Yuanyuan, Zhang Jun left on the same day. He did not see how Jero suppressed the demon king, because he believed in Jero's ability. At the moment, he has no way to completely eliminate the demon king, but he will not give up.
Yuanyuan's qualifications are so good. It is the pure and untainted body of Buddhism. It would be a pity if she does not cultivate the truth. He has already accepted a Hadi, and the boy did not let him down. If Yuanyuan is given another chance,
It would be perfect if you take it under your wing.
He wanted to accept another disciple because he felt that Hadi was not suitable to pass on the medical skills of the Shennong Clan. He had always only taught this apprentice the Longhu Clan's skills and not the medical knowledge.
Yuanyuan is different. Her qualifications can surpass Hadi by more than eight steps. Her pure body determines that she is born with a great compassion. Not learning medical skills is simply a waste.
Originally, he wanted to pass on his medical skills to his son Zhang Zongyuan, but now that the boy had become a disciple of Li Daojun, he had to give up this idea.
Now he has another thought in his mind. It would be great if Yuanyuan marries Zongyuan in the future. Although their age difference is nearly ten years, it is nothing to a practitioner.
Of course, this is just a thought. There are too many possibilities in the future, and it is difficult for him to predict the final result. Maybe he will not be able to suppress the devil at all, or maybe Yuanyuan will not worship him as his teacher, or she may even be killed by Yero Xian.
Accepting him as a disciple in one step made his willingness come to naught.