On the hillside of Lichen Mountain, in the school grounds made of white marble, Long Tan stood on golden lotus, dressed in a white robe, not stained by any dust, and smiled at the seven hundred thousand Lichen disciples in front of him.
"The Tao Te Ching, the original scripture of Xuanmen, the first volume is Dao, and the second volume is Virtue. I don't know if this Dao is greater than this Dao, or why there is no one greater than Dao?"
Everyone in the school was silent. Since Longtan stepped into Lichen, he has had ten debates with Lichen, and he will win every time he debates.
Knowing that this person was not a good person, Li Chen's disciples went all out from the beginning. Unfortunately, several good debaters were defeated neatly by this person.
But this time, Longtan's words were even sharper than before, and they were directed at the foundation of Taoism.
Taoist practitioners do not believe in gods, and only regard "Tao" as their only belief. However, if Tao is not extremely great, it is not enough to become the source of belief for practitioners.
Only the Immortal Lord Wuyou who was facing Long Tan replied coldly: "There is only the ultimate Tao in heaven and under heaven, and there is no one greater than Tao in the biggest way."
The corners of Longtan's lips raised slightly: "Tao is the ultimate and greatest, and there is no one greater than Tao. However, Tao is the ultimate method, and there is no one greater than Tao."
Wuyou frowned slightly: "Tao is the ultimate method, and it cannot be compared to Tao."
The Sanskrit sounds contained in Long Tan's words across from him were shocking and constantly disturbing his thoughts. However, this was also part of Dharma discrimination and was not against the rules. Here, too, his words contained real power, making it difficult for the other party to think calmly.
However, the effect was not great, and Wuyou was also keenly aware that the other party was setting a trap with words, a trap that he had to jump into.
Sure enough, the next moment, Long Tan laughed and said: "But there is a saying in Xuanmen that people follow the earth, the earth follows the sky, heaven follows the Tao, and the Tao follows nature. Why do you want to violate this sect? It is even more incomprehensible to the Tao. If the Tao
This is the ultimate Dharma, so there is more Dharma than the Tao. Why do you mean that the Dharma of the Tao is the greatest, and there cannot be something greater than the Tao?"
"Why ask?"
Immortal Lord Wuyou shook his head: "Tao is nature, and nature is Tao. Therefore, there is no other method that can match Tao."
Hearing this, those with profound Taoist practices in the field couldn't help but nodded slightly. This person first used words as a inducement to confirm that "Tao" is supreme from Wuyou, and then used "Tao follows nature" as an argument to attack. This person is really tricky.
Incomparable.
The meaning of Wuyou means that everyone in the world has their own laws and is at peace with themselves. The ultimate object that heaven and earth naturally follow is Tao. Tao itself is the law and exists among the nature of heaven, earth and people.
Therefore, there is no other method or method that can be superior to Tao.
But Long Tan counter-examined him: "Tao follows nature, nature is Tao, and we must follow nature. Shouldn't we return to Tao?"
"Tao follows nature, nature does not follow Tao!"
"Tao follows nature, but nature does not follow Tao. Or can Tao follow nature, but nature does not follow Tao?"
"The Tao follows nature, and nature is the Tao. Therefore, it does not follow the law."
"Tao follows nature. Nature is Tao. Earth can also follow heaven. Heaven is earth. However, earth follows heaven. Heaven is not earth. Therefore, we know that nature follows nature. Nature is not Tao. If nature is Tao, then heaven
It should be the ground."
At this time, everyone present fell silent for a while. Even Wuyou fell into deep thought for a while, planning a response.
Seeing this scene, everyone in the Lichen Sect was inexplicably depressed. In front of them, Immortal Lord Wuyou spent 143,000 years to achieve Taishang Dao, and it has been 300,000 years now. Although this person is not a third-generation disciple of the sect,
Among them, the most outstanding person is actually the one with the highest level among the three generations.
I was originally practicing in seclusion, but after I heard that Longtan came to ask for advice and Dharma, I deliberately broke out to deal with this Namo Mahayana Buddha.
The two have different realms, but Wuyou has accumulated more than 400,000 years of Taoism and has a deep foundation, which is far superior to that of Long Tan.
But even this one is not the opponent of Longtan?
At this time, among the crowd, a person suddenly walked out, and it was none other than Immortal Wu Di, with a sharp light in his eyes.
"Isn't it true that even the sages don't understand the difficult-to-understand way?"
The so-called essence is a Buddhist term. It refers to the fundamental and ultimate boundary, that is, the rational body of absolute equality. It is also called the truth, truth, and reality.
It also refers to the source of truth and the foundation of all things!
Buddhism believes that in order to practice Buddhism, it is necessary to eliminate all realms of judgment such as right and wrong, good and evil. It believes that the ultimate path pursued by Buddhism is "no words, no words" and "no words and sounds", which is the ultimate of all Dharma schools.
That is to say, it cannot be expressed in words, cannot be described, cannot be recorded in writing, and cannot be expressed verbally.
Long Tan wrote a poem: "All saints don't think about it!"
This is a frank admission that the meaning of Buddhist scriptures is indeed true. The ultimate principles of Buddhism are difficult for ordinary saints to contemplate.
The Immortal Master Wu Di gave a cold laugh: "However, the truth is very mysterious, and the fate is unpredictable. The Holy Heart is a warning, Longtan, would you rather not know it?"
——If there are no saints, who can know that there is nothing? Since the Tao that is difficult to think of in this world is not thought of by all saints, is it ineffable? Then where can the Buddhist scriptures come from?
Only before, Longtan took "the Tao Xuan cannot be explained in words" as his foundation, and directly attacked the foundation of Taoism. At this time, there was no place, so he used the way of others to treat his body.
But Longtan was still talking and laughing calmly: "The emptiness of the nature of law is everywhere, so how can we think of physical equality?"
"The meaning of wild mustard is that it cannot be tolerated. It is difficult to think of it in the ordinary world. There is a meaning of budding in big and small. It is not unforeseen in Shengning."
"There are all kinds of things that are difficult to think about. Why should we accept it? Ordinary saints can only think about it."
"Ordinary wisdom and holy wisdom do not distinguish between thinking and non-thinking. Ordinary power and holy power do not distinguish between receiving and not accepting."
"Every holy miracle is different. It can be accepted or not. Every holy thing is the same. It doesn't matter whether you think about it or not."
"All saints are essentially the same. There is no distinction between thinking and thinking. All holy miracles are different and should be discussed and discussed."
"Although the original trace is unique and incredible."
"This is the original sign of a saint. How can it be predicted for ordinary people?"
"All sentient beings are in the state of Nirvana. The path that is difficult to imagine is simply a sage."
"It is difficult to think that there are no two. It can be said that all saints are indistinguishable. It is difficult to think that there is no difference. All holy miracles are two." "There are two in the non-duality. How can two be two?"
"You can also talk about thinking everywhere without thinking. How can you get a sage without thinking even if you talk about thinking everywhere?"
"The place of non-duality says two, there is no two in non-duality. If two exists, the place without thinking can be said to be thinking. Without thinking, there is thinking. The place of non-duality says two. There is no two in non-duality. Where there is no thinking, it is said that thinking is not established.
It is difficult to think without thinking. This is more than just not establishing thoughts. It also does not exist without thinking. How can the Sutra be called "non-thinking" in the first place?"
"There is no need to think, so I say not to think. It does not mean that there is no thought. Therefore, my Avatamsaka Sutra says: If you do not think, you cannot go deep. If you enter the unthinkable, thinking will cease without thinking!"
Both of them were quick-thinking, and their words never stalled. But at this sentence, Na Wu Di was immediately speechless again, and the Immortal Lord Wu You beside him also frowned and said nothing, with gloomy eyes.
At this time, inside Lichen, from top to bottom, everyone's expressions were extremely ugly. There were also many casual cultivators who were watching, and they also had strange expressions on their faces.
The two spoke very quickly, almost without thinking, but the result was that they were completely defeated.
At this time, Nie Xianling is sitting on the side of the school grounds, and her eyebrows are slightly furrowed. Although she doesn't like being left alone, this time the whole Lichen Sect, including her, Nie Xianling, has been humiliated."
"I never think about it, so I don't think about it. It doesn't mean that I don't think about it. He was fooled by Wu Di. This time I leave the world, it is really embarrassing and humiliating."
From behind Nie Xianling, a sigh came out, and the voice was hollow: "It seems that he has also carefully prepared to defeat the Namo Mahayana Buddha by saying that ordinary saints would not even think about it, but it is a pity that he made a mistake. This person
He is deliberately trying to win the position of chief of the Nine Meridians Dharma Association, but with today’s incident, I am afraid that the perception of him by the disciples of all the Meridians will be greatly reduced.”
Nie Xianling was silent when she heard the words and sighed secretly. The junior sister behind her was also a female disciple from Huangji Peak, her name was Wu Xian. Since the word "Wu" is the Taoist name, this person is also Lichen.
Zong’s secret biography of the Miao descendants.
And this Wu Xian is indeed one of the three generations of Huangji Peak disciples whose talent and cultivation are only inferior to hers, Wu Tian.
With the power of a true immortal, there are few opponents in the sect. Although he is not qualified to argue with the Namo Mahayana Buddha at this time, he can still clearly distinguish the merits of the debate between the two.
What the Immortal Wuxian said is actually quite right. Long Tan used words to seduce Wu Di, causing Wu Di to respond to Long Tan's words in Buddhist ways, and then in turn reprimanded and refuted Wu Di. Not only did Wu Di have nothing to say to him anymore,
, and once again humiliated Li Chen’s face.
Li Chen, as a small ancestral court of the Taoist sect, does not have a sutra that can answer Longtan's words and needs to use the Buddhist method? Isn't it embarrassing?
Na Wuchi Mingming had already thought of this, and his expression was cloudy and uncertain.