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286 Dragon Flame Refining (2)

The black mist man kept approaching, and Chen Qingyan calmly tried to use several spells, magical powers, and even a hand-rubbing fairy formation on it.

Unfortunately, the pseudo-immortal formation that could easily trap the Seven Saints of Man Yue directly passed through it after touching the black mist man, without even the slightest effect.

Seeing that the black mist man was about to approach him, Dao Ying in Chen Qingyan's dantian suddenly opened his mouth and vomited.

A bright white light flashed.

A small glass bead about the size of a thumb was spat out by Dao Ying.

Just brush it and it will float outside the body.

The black fog man seemed to have no reaction. After approaching, he instinctively got close to the main body and crawled towards the main body.

The smoke connecting thread between the two sides becomes thicker and thicker until they become one.

It seems that the next moment, it will merge with the main body again.

At the critical moment, the little Dao Ying's mouth opened and closed. Obviously no sound came out, but the word "Edict" rang out in the entire Yanlong Pond like a thunderbolt from the blue.

In an instant, a large number of water droplets splashed from the pool water, like gravel dancing under resonance.

At the same time, the glass bead hanging in front of the body suddenly darkened, revealing a piece of scarlet flesh inside that was like a strong beating heart.

The black mist man, who had almost clung to Chen Qingyan's body, immediately changed direction and desperately tried to squeeze into the glass bead.

Chen Qingyan's expression remained the same, watching silently.

The glass bead is only as big as a thumb, and the internal space is beyond imagination. A large amount of black smoke fills the ball, but in the end it only occupies a very small part of the glass bead.

As for Chen Qingyan, black smoke was still oozing from his body.

The training in Long Yanchi is still going on.

As time goes by, more and more ‘impurities’ will be washed out.

He is also not sure whether the [Chongwan Sword] that he spent a lot of precious materials, worked hard, and gathered all his wisdom and skills to refine during this period can carry all the 'demon power' that he was born with.

The 'corpse worm' that gradually proliferates due to spiritual practice.

The former or the second, after all, the evil power of demons has a way to vent. After all, it is an energy similar to mana. Whether it is exercises, other magical powers, or magic weapons, there are ways to restrain, control, and even use them to grow.

.

Only the 'corpse worms' washed out by the dragon flames are the key.

A practitioner, even if he is extremely talented, has jumped from a mortal to a major cultivator. At this point, whether he can overcome the bottleneck and become a Tiangang.

The key lies in whether the corpse worms that are born with them can be suppressed.

The corpse is the meaning of the Lord God.

After the death of all creatures, their souls ascend to the sky and their souls enter the earth. Only three corpses wander around, which are called ghosts.

Ghosts are not the souls of the dead, but three wandering corpses.

It is extremely difficult for a mortal to become a ghost after death.

Even if you become a ghost by chance, it will disappear quickly.

This is because the three corpses of mortals are too weak and cannot withstand the strong wind, scorching sun, and the energy of the five elements between heaven and earth.

It is relatively easy for a practitioner to become a ghost.

The ghosts after death of those with advanced magical powers possess most of the consciousness and memories of their lifetimes, and can even use spells, magical powers, and magic weapons.

This is the origin of ghost cultivation.

But are ghost cultivators really still the same person as the person they were before?

Tiangang is the beginning of monks' control over themselves. They are not affected by the Three Corpse Insects. They are the beginning of Yin's return to reason and the awakening of great wisdom.

But the corpse worm grows together with the human body. It is a part of the human body. How can 'wisdom' suppress ignorance, greed, and anger and occupy the high ground?

This requires external force.

Yanlongchi is this external force.

The Chongwan Sword that Chen Qingyan sacrificed was also an external force.

The full name of Chongwan Sword is "Three Corpses Chongwan Sword".

The main material is a [Mirage Bead], which is the same as the Yuanci Qi Bead. It is a treasure that can entrust the soul and evil infant at the same time. It is also a sustenance object without attributes. In terms of value, it is still higher than the Yuanci Qi Bead.

.It was found from a place called Zhenbaolou before the earth spirit body was destroyed.

The second main material is a piece of Chen Qingyan’s heart.

There is a drop of blood hidden in this meat.

The secret technique that Chen Qingyan incarnated outside his body was trained into a flesh and blood incarnation without a masterful consciousness.

It has the ability to deceive, confuse, and fatally attract detached corpse insects.

Chen Qingyan's move was just to peel off the corpse insects.

Let yourself successfully break through Tiangang.

This is not an original method.

In fact, among the many true skills he collected, almost all had a similar secret method.

In the immortal arts, there are even more.

Otherwise, why do so many people in the Immortal Sect want to enter the Dragon Abyss and come to the Dragon Flame Pond to refine themselves?

These disciples naturally also have their own "Chongwan Sword".

But in terms of function, it can't be compared with Chen Qingyan's.

However, there is a hidden danger in attracting corpse insects to be incarnated in flesh and blood.

That is to create a destined enemy for yourself.

The higher the level of cultivation of the body in the future, the higher the incarnation of the corpse insect will be, and the more serious the backlash will be.

In each Dao lineage, there is a way to refine the three corpses into Tao tools, so as to achieve the goal of killing the three corpses and living a long and happy life.

The three corpses are used as external incarnations, which are the highest-level incarnations and have the same cultivation, magical powers, and combat power as the original body.

Chen Qingyan does not have Taoist weapons, nor does he have the secret technique of killing corpses.

But his ambition is not small. Although the secret technique of Daoyan Renxian Sutra's "Three Corpses Killing Chongwan Sword" is still borrowed and improved from other immortal skills and real skills, it is different from the general suppression of flesh and blood incarnations. His "Chongwan Sword"

", combined with his own understanding of the way of fighting and weapon refining, it is made using the method of a spiritual weapon. It has powerful power and can drive the enemy like a spiritual treasure.

After all, the demonic power stripped out of him was not a small amount.

The boiling Dragon Flame Pool water continues to emit a large amount of black smoke.

Chen Qingyan looked at the Chongwan Sword in front of him. He did not fall into a 'sleep' like the person who would enter the pool in the future as the fate deduction revealed.

He clearly felt that his thinking was becoming more and more alert.

In a blink of an eye, hundreds of thoughts arise and disappear, and the changes occur incredibly quickly.

This is the process in which the corpse insects are leaving and wisdom is beginning to awaken.

Suddenly, Chen Qingyan raised his head.

His vision penetrated the water of the pool, and he looked at a child with half-cracked exquisite eyes.

"Gold body?"

Chen Qingyan was startled. The Daoyan Human Immortal Sutra has absorbed many principles and principles of Buddhism and Taoism in it, drawing on the strengths of hundreds of schools of thought. He is no stranger to the golden body.

However, he could only recognize that it was a golden body, but he didn't know exactly what kind of golden body it was and what its power was.

But he recognized the person who used the golden body. He was one of the three monks who were with Fairy Hongyu outside.

'We can't let you in now.'

Chen Qingyan had a thought and was about to take action.

At this moment, the owner of the exquisite eye boy violently vomited out a large amount of gold liquid, and his momentum succumbed visibly to the naked eye. Several figures passed through the layers of flame clouds, carrying the aura of fairy spirits, and arrived.

"Oh! Someone is looking for Yanlongchi?"

"Kill, and then quickly destroy the Flame Dragon Pond."

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