Ye Su had a somewhat rough sleep, and it was also the first night he spent in wild thoughts since he entered the world.
Zheng Kexin still occupied his bedroom, and his sleeping place was naturally moved to Tang Chen's room.
Whether intentionally or unintentionally, although Tang Chen took away almost all the personal belongings in the house, he still left the mattress and quilt for Ye Su.
Lying on this bed, you can easily smell Tang Chen's scent, which is a kind of body fragrance that makes people a little restless.
But what really made Ye Su sleepless was Zheng Kexin's intention to practice Taoism.
Regarding the purpose of cultivating Taoism, Zheng Kexin explained it very clearly. Although Ye Su was a little confused by Zheng Kexin's previous explanation, at least he could still understand the simple reasons at the end.
At the same time, there is obviously no possibility of deception for those reasons.
In other words, Zheng Kexin's purpose of practicing Taoism is just as she said, purely to study what kind of existence a Taoist is.
The smarter people are, the purer their ideas tend to be. It's not that they can't consider complicated things, it's just because for those smart people, overly complicated things are unnecessary.
It's like in mathematical formulas, if you just use junior high school level knowledge to answer high school level questions, then the process will become much more difficult. There are a lot of theorems and formulas that you need to verify by yourself.
But if you use college knowledge to answer high school questions, it will become extremely simple, because many formulas that still need to be proved in the eyes of high school students are already common sense to college students.
Wise people can see much higher than ordinary people, and are naturally more accustomed to solving complex problems in simple ways.
Therefore, the fact that Zheng Kexin wanted to practice Taoism did not bother Ye Su. What really bothered Ye Su was whether he should agree or not...
From Yuan Zong's point of view, he is now the master uncle of Yuan Zong's generation of five elders, and his younger junior sister is the master of this generation of Yuan Zong's five elders. At the same time, he carries with him the representatives left by his master.
He holds the jade pendant with the highest authority of Yuan Zong, so of course he has the right to accept a disciple.
But the problem is, Zheng Kexin is really too special.
If other ordinary people told Ye Su that they wanted to practice Taoism, then Ye Su would refuse without any hesitation. Things like practicing Taoism often depend on chance. As Zheng Kexin said, ascetics
They are a group of damned ones.
To the world, ascetics are flaws and incurable diseases.
No one likes to have too many holes and incurable diseases in his body, and the same is true in this world.
Perhaps the life expression form of the world means that it does not have emotions in the biological sense, but it still has the instinct to seek advantages and avoid disadvantages.
If not for this, the path of cultivation would not be so bumpy. It took thousands of years and tens of thousands of cultivators. However, according to records, only his master and his junior sister were the only ones who could finally successfully break the void.
It is precisely for this reason that the number of ascetics is destined to never be large and will inevitably be extremely rare.
Because a certain number of ascetics may still be within the tolerance of the world, but if there are too many ascetics and this stubborn disease can affect the existence of the world, the inevitable result will be the real world.
end!
Even if it causes my body to be riddled with holes, I won't hesitate.
In the past era of gods, whether it was the fantasy beings in Europe or the gods and Buddhas in the East, in their era, this stubborn disease had developed to a peak level.
But what followed was the so-called record of Noah’s Ark.
Ye Su knew very well that the incident of Noah's Ark really existed, but it was not the recorded heavy rain that cleansed the world, but the real punishment from heaven!
The power from the entire world, all you can see is endless thunder. Under the wrath of the entire world, the Age of Gods was directly overthrown without any resistance.
The world is ushering in new life, but for the gods and Buddhas, it is death.
Therefore, monks have always been very careful in inheriting and accepting disciples. Unless they meet the so-called people with extraordinary abilities, they will almost never accept disciples.
As for Qijia Gengu, it means that a person is born with a very high degree of compatibility with the energy of this world, and even if he becomes stronger, he will not be rejected by the world.
This is the so-called fate...which is also commonly referred to as God's will.
Of course, if we understand it from its essence, it is not wrong to attribute it to God's will.
However, Zheng Kexin is not such a person. Regardless of his age or his degree of communion with the world's vitality, he is far from reaching the standards that a monk should have.
Even though Zheng Kexin has actually stepped into the threshold of Cultivation through his own research, there is still a gap-like distance between him and the real Cultivation.
From this perspective, Ye Su should refuse Zheng Kexin's request.
But the problem lies in that Ye Su himself... wants to bring Zheng Kexin into the world of monasticism.
This idea came about because last night, Zheng Kexin actually guessed some of the nature of the monks based on just more than a month of so-called research.
Ye Su wanted to know how much more Zheng Kexin could learn if she continued to study.
Even ascetics themselves will never have a very deep understanding of the nature of asceticism.
So Ye Su was very curious, what would be the result if a super-intelligent person like Zheng Kexin was allowed to enter the field of Taoism and then use so-called scientific methods to study Taoism?
No matter how you look at it, this is a very tempting idea.
So much so that Ye Su struggled all night long, and it wasn't until he woke up the next morning that Ye Su finally made up his mind.
Curiosity defeated reason, and Ye Su decided to bring Zheng Kexin into the door of monasticism!
Because Ye Su was really eager to know what kind of answer he could get if he looked at the matter of Taoism from Zheng Kexin's perspective.
In other words, with Zheng Kexin’s mind and wisdom, what method would she choose to practice Taoism?
As for the possible rejection and hostility from the entire world, Ye Su did not take it too seriously.
He is in awe of this world, but he is not afraid of it.
When Zheng Kexin woke up from the bed in the morning after a night's sleep, put on her pajamas and yawned and left the bedroom, Ye Su was already sitting on the sofa, watching her come out, and said:
"I can teach you to practice Taoism, but all I can do is lead you into the gate of Taoism, and then teach you the corresponding exercises. At most, I can use elixirs to help you cleanse your meridians and cut your marrow. As for the rest,
You can only rely on yourself. In addition, after you start practicing Taoism, I ask for the right to share all the research results."
Zheng Kexin looked at Ye Su's tired look and was stunned for a moment. She then lowered her head and thought for a while, then nodded: "Deal."