Jiang Chen decided to hand over the sallow-faced Shinto monk to the Lord Kasyapa. Now the Lord Kasyapa also needs a Shinto servant.
And Lord Kasyapa also has a secret method to control the sallow-faced monk through his spiritual consciousness. This is because the state of divine consciousness of Lord Kasyapa is much stronger than that of the sallow-faced monk. Once the control of his spiritual consciousness is successful, the other party will have no chance to resist.
Already.
As for the two great guardians of gold and silver, it is very difficult to tame them. Jiang Chen doesn't think he has the ability to tame their servility towards Old Man Guangdu.
There was no point in keeping such lackeys who could neither be tamed into servants of gods nor saved mentally. Jiang Chen decided to refine these two people directly.
Help the four true spirits improve their cultivation.
Especially for Long Xiaoxuan and Tai Sui White Tiger, if they have the life essence of Shinto monks to help them practice, Jiang Chen believes that the day when Long Xiaoxuan breaks through to Shinto will be greatly advanced. And the day when Tai Sui White Tiger breaks through will definitely not happen.
would be too far away.
At the Eternal Holy Land, the two Holy Masters seemed a little emotional when they saw that Jiang Chen's distribution plan did not leave them a piece of the pie.
However, Zi Chemin fully supports Jiang Chen. The most important thing is that he knows that the Eternal Holy Land has no merit at all in this matter, and it is even a hindrance.
As long as the Eternal Holy Land is a little bit more ambitious, it won't be in such a mess.
To put it bluntly, if it weren't for Huang'er being in the Eternal Holy Land and Lord Kassapa's eagerness to protect his granddaughter, the inheritance of the Eternal Holy Land might have belonged to Old Man Guangdu by now.
In this case, there is really no shame in talking about the distribution of spoils. After all, they can be said to have done nothing.
Jiang Chen didn't pay attention to the little emotions of the two holy masters.
When he acts now, there is no need to look at the faces of the two holy masters.
Among the four Shinto prisoners, the only one Jiang Chen felt he could tame and was interested in taming was the bald monk.
This monk seemed to be in passive confrontation from beginning to end. It seemed that he was not very loyal to Old Man Guangdu.
Lord Kasyapa also advised: "Jiang Chen, this Taoist friend Yu Gong looks fierce, but his character is relatively soft. If you can subdue him for your own use, it's still very good. Don't expect him to do anything big on his own.
, but as a standard subordinate, he can be used as a subordinate."
Jiang Chen was actually hesitant. He felt that the bald monk was always suspected of being passive and sabotaging when fighting.
When he expressed his doubts.
Lord Kasyapa smiled and said: "This is also determined by his character. However, the old man Guangdu is obviously of no use to him. Perhaps the old man Guangdu can force him to serve, but it is difficult for the emperor to be far away as the sky is high.
Let him follow him wholeheartedly. At least, the method used by the old bastard Guangdu to subdue him must not be very clever. Otherwise, although Yu Gong has a softer personality, he will definitely not fight passively."
"What do you mean, Lord Shenzun? To treat merit, one must convince others with virtue?"
"Have both ability and political integrity, be kind and powerful at the same time. It would be difficult for you to expect such a person to help you through life and death, but if you have the motivation, you can still use him."
Jiang Chen nodded, roughly having an idea in his mind.
As expected, as Lord Kassapa said, this Yu Gong is a monk who looks fierce but is a bit cowardly on the inside. Using the method mentioned by Lord Kassapa and the persuasion of Lord Kassapa, Yu Gong did not insist on surrendering.
, after some hesitation, he still surrendered to Jiang Chen.
He is also willing to accept the control of Jiang Chen’s consciousness.
Jiang Chen was not hypocritical, so he planted the seeds of manipulation in Yu Gong's sea of consciousness. However, he also promised: "Yu Gong, you are a Shinto monk and have the dignity of a Shinto monk. I am controlling you just to try it out.
During this period, I will test you. Once you pass my test, this mark of spiritual consciousness will be removed soon. I also advise you not to think wildly, let alone act haphazardly. My realm of spiritual consciousness is much stronger than you think. If you
If you are really ambitious and evil, I can destroy you with just a thought."
For people like Gong, the interests and interests should be clearly stated.
The bald monk Yu Gong thought for a moment, nodded and said: "Don't worry, young master, there are not many people I admire in my life, except Lord Kasyapa. Lord Kasyapa is so discerning, he doesn't even come close to the old man Guangdu."
, but favor you so much. In this way, young master, you must be outstanding. In addition, I am your defeated general this time, so I am convinced of the defeat. Those two guardians, how arrogant they were before,
Wasn't it suppressed by you, young master? Yu is not talented, and he also knows that he is seeking refuge with Master Ming."
In troubled times, even ordinary Shinto monks may not be able to survive alone. Teaming up is an inevitable trend in the future.
Good birds choose trees to roost in.
Yu Gong initially hoped to start a career with the old man Guangdu. However, as time went by, he realized that all this was just self-deception.
Not to mention Old Man Guangdu and their methods are shameful, even if he can accept the fall, Old Man Guangdu may not give him any chance.
After all, Old Man Guangdu has many confidants, and it is difficult for him to take the lead in terms of seniority.
To put it mildly, Yu Gong will be sent as cannon fodder by Old Man Guangdu as long as there is an opportunity.
Instead of being a boring cannon fodder for Old Man Guangdu, Yu Gong simply took refuge in Jiang Chen. At least Jiang Chen respected him and could provide him with concrete benefits, as well as make some solemn promises to him.
In comparison, although Jiang Chen was young, Yu Gong felt like he was about to meet the Master of the Ming Dynasty.
As for the two guardians, their fate will be much more miserable. Jiang Chen will completely refine them into life essences for the use of the four true spirits.
Originally, if such Shinto monks could make Shinto relics, it would definitely be a great benefit to the monks.
However, making relics requires people to actively release their life essence.
Their lives were at stake, so the two guardians were naturally unwilling to sacrifice themselves to help their enemies. What's more, they were loyal to Old Man Guangdu.
If they took the initiative to surrender at this time, I'm afraid the old man could be killed thousands of miles away with just a ray of spiritual consciousness.
Since there is no hope of surrendering, it should be treated as waste.
Jiang Chen is not the kind of cruel and murderous person, but he does not feel guilty at all towards these two guardians. If he unfortunately fails and falls into the hands of these people, his end will be very miserable.
) The two guardians do not cooperate. To extract the essence of life, strong measures must be used to enforce it. Although extracting the essence of life in this way is not a small waste, it is still very considerable.
After all, these are two Shinto monks, living Shinto monks who are in the most vigorous stage of life, different from those monks who have reached their twilight years. Life energy and life essence will be more prominent.
(I originally wanted to write four chapters today, but I’m very tired, so I’ll just write three chapters. Five chapters tomorrow!)