Looking at Gu Pu, Han Feiyu's eyes narrowed slightly.
The opponent's swordsmanship has indeed improved.
If it weren't for Gu Pu's old wounds that have not yet healed, he might have already taken the first step towards a higher realm.
Han Feiyu's heart sank slightly.
The memory of being in the Shushan sect and being overwhelmed by the other party in the past came to mind again at this moment.
Han Feiyu controlled his mind, got rid of distracting thoughts, and calmed his mind. Only the opponents in front of him and their respective swords were left on the spiritual platform.
Dao Dao sword energy spreads across the world, turning into another one of the three major sword styles in Shushan.
Sword asks the world!
The soaring sword energy seems to be able to split the heaven and the earth, and the target is directly in front of Gu Pu.
There seemed to be a hint of regret in his simple eyes.
Then, he made the exact same move to ask the world of swords, facing Han Feiyu's sword edge.
The two top masters in the Shu Mountain lineage will compete against each other today.
Except for Han Feiyu, everyone else suddenly discovered that a powerful enemy was blocking their way.
Master Zhideng, the abbot of Lingguang Temple, and Master Kongyuan, the abbot of Zhongyue Temple, looked at the people in front of them, clasped their palms together, and declared the Buddha's name: "I am a compassionate Buddha, and my heart is the same as that of my senior brother Chengyang. Why bother to help evil demons and heretics?"
The people standing in front of them were a group of monks.
The monk is the abbot Xinhe Master of Bodhi Temple, another one of the three major Buddhist holy places in China.
The Taoist priest is Chengyang Zhenren, the leader of the Zhengyi sect in Dongtian, the holy land of Taoism in China.
On weekdays, Xinhe and Abbot Chengyang were just acquaintances, not a deep friendship.
But today, they joined hands and stood in front of Abbot Kongyuan and Abbot Zhideng.
"If you receive kindness from others, you should be rewarded."
Master Chengyang said calmly: "Although I didn't know the details of Chang'an before that, I have some knowledge about all aspects of Chang'an. The Twelve Yamas may have committed many crimes in the past, but now since
Correcting evil and being kind to the people will be a blessing to the people, and the poor will help them without any worries."
Abbot Zhideng of Lingguang Temple glanced at the other party.
The Zhengyi sect helps the Twelve Yamas, but there is really no burden on their minds.
Back then, they had always kept a low profile and had no conflicts with the Twelve Yamas. There had been no conflicts between them, so now they are naturally easier to talk to.
If we must say what trouble the Twelve Yamas brought to the Zhengyi Sect, it would be that they defeated Chunyang Palace back then.
Without the checks and balances of the Chunyang Palace, the Taiqing Palace no longer kept a low profile and began to embrace Taoist sects all over the world. Gradually, one family became the dominant one, and the Zhengyi sect became their first target to subjugate.
The Zhengyi sect has no longer been peaceful since then. Previously, Peng Ziling, the headmaster of Taiqing Palace, blocked the gate of the mountain and was in danger.
However, Master Chengyang obviously would not blame the Twelve Yamas for this.
Abbot Kongyuan and Abbot Zhideng are completely different.
Leiyin Temple was attacked by the Twelve Yamas.
The former's mentor died in the battle of Leiyin Temple's destruction.
The latter's mentor fell during the Immortal Incident and the siege of the Twelve Yamas, and was killed by the opponent.
"Senior brother Xinhe, our three temples are originally from the same family. Looking back on our roots, you are also from the same lineage as Leiyin Temple."
Abbot Kongyuan didn't look at Zhenren Chengyang at all, but looked at the heart of Bodhi Temple and the abbot.
Abbot Xinhe looked calm: "The Buddha saved all sentient beings from the sea of suffering. Now there are people who are kind to the common people and save the world. We should help.
The destruction of Leiyin Temple in the past was indeed the work of the Twelve Yamas, but only by letting go of hatred and obsession can we save others and save ourselves.
I have no intention of becoming an enemy of the two senior brothers, I just hope that the two of you can stay out of the matter together and not participate in the battle at Jiufeng Academy."
Abbot Kongyuan said slowly: "It is easy to let go of hatred, but it is difficult to stop the evil heretics from harming living beings and creating new hatred. It seems that Chang'an has cheated and blinded Xin and senior brothers, and..."
He looked at the other person: "Senior Brother Kongru came to visit and blinded Senior Brother's ears!"
As he spoke, he glanced around: "Why don't you see Senior Brother Kongru?"
"Senior Brother Kongru has other places to go. I am here to work with Master Chengyang to persuade you two to stop."
Abbot Xinhe said: "As for what is going on in Chang'an, time will give us the answer."
Abbot Kongyuan shook his head: "I'm sorry to obey."
After saying that, he clasped his palms together, and then ten thousand feet of Buddha's light emitted from his body, and then enveloped the four directions, forming a pure land of Dharmakaya with her as the center.
Wherever they went to the Pure Land, Chengyang Zhenren Tongxin and the abbot felt as if there was an invisible force suppressing everything they had.
Language, vision, hearing, thinking, action...
All existence, all-encompassing, seems to be shackled, making it difficult to relax.
On his body, there are also waves of Buddha's light surging, and then forming a pure land of Dharmakaya that is unique to him.
As soon as the heart and Abbot's Dharmakaya appear, the negative influence brought by Kongyuan Abbot's Dharmakaya Pure Land is immediately eliminated.
Both of them are in the thirteenth realm of Buddhist practice, also known as the fourth realm of Buddha body in Buddhism, being free from defilement.
If the precepts are perfect, the three karmas are pure, and the dirt that violates the precepts is far away, the pure land can be called the "land free from dirt."
Living in this pure land, the owner of the Dharmakaya is far away from all dust and troubles, while at the same time blessing his opponents with precepts.
Ordinary people who fall into the pure land of Buddhist dharma masters in the realm of defilement will be restrained in every aspect, and it will be difficult for them to exert their cultivation strength.
It's just that at present, Xin and Abbot are masters of the fourth realm of Buddhism's Dharmakaya, just like Abbot Kongyuan, so the influence of each other's Dharmakaya Pure Land is mutually neutralized.
The cultivation strength of the two of them is basically on par with each other, so no one can overwhelm the other.
However, on the other side, Abbot Zhideng of Lingguang Temple also unfolded his Dharmakaya Pure Land in the Lijuan realm, and joined forces with Abbot Kongyuan to suppress the enemy.
Seeing that they were two against one, Xin and the abbot were gradually falling into a disadvantage. Master Chengyang on the side waved the dust in his hand.
Suddenly, the sunlight in the sky seemed to dim instantly.
It's like all the sunlight in the world has been extracted by someone, and then condensed into thousands of talismans in mid-air.
As these talismans rotated, they looked like thousands of troops, and then suddenly there was a bright light on the talismans.
Every talisman is like the sun descending from the sky and coming close to the ground.
Thousands of "suns" shine together, like a storm transformed by sunlight.
The storm fell on the pure land of the two Buddhist masters, without any violent collision.
But these radiances are like rain, constantly infiltrating the pure land.
Although it was radiant, it gave the two Buddhist masters' pure lands a smell of dust and dirt that was no longer pure.
The pure land of the two people in the realm of separation suddenly no longer looked as magical as before.
The one and the other wax and wane, but instead the mind and the abbot are one against two, and the Buddha's light of the Pure Land of the Dharmakaya begins to become stronger again.
Abbot Kongyuan put his palms together, chanted the Buddha's name, and then formed two seals on each palm.
Print without moving at all.
Great Vajra Wheel Seal.
Then, the Buddha's light transformed into Mount Sumeru, covering him and Abbot Zhi Deng of Lingguang Temple.
It is the realm of Mount Sumeru that is immutable.
Abbot Zhi Deng also formed the outer lion seal and the sun wheel.
Then, there was a move that combined magic and martial arts into one, and struck out with the Amitabha Palm, which expounded the immeasurable light and immeasurable power.
The two Buddhist monks, attacking and defending at this moment, cooperated in an extremely tacit understanding.
Abbot Kongyuan used the Vajra Immovable Sumeru Mountain Realm to protect him and Abbot Zhideng.
Abbot Zhideng, on the other hand, completely ignored his own safety and just attacked Chengyang Zhenren Tongxin and Abbot Chengyang with all his strength.
The Buddhist masters in this realm took action with all their strength, making Master Chengyang, Xin and the abbot feel threatened, almost suffocating.
Master Chengyang couldn't help but sigh in his heart, the people across the street were truly a family a few decades ago.
It had only been a few decades since Leiyin Temple was destroyed. Kong Yuan and Zhideng were already abbots of two major holy places in Buddhism, but they were actually brothers who studied at Leiyin Temple together.
Of course, this also includes Xin and the abbot.
When Xin and Abbot faced the cooperation between Kong Yuan and Zhideng, they felt a lot of emotion in their hearts.
However, it was a sigh of relief that his movements were not slow at all.
Like Kong Yuan and Zhi Deng, Xin and Fang Zheng also formed a seal with one hand at this moment.
The Zhi Fist Seal and the Wai Fu Seal, which were inherited from Leiyin Temple in the past and are now in the hands of Bodhi Temple, appeared at the same time and were then combined.
A tall bodhi tree suddenly grew up on the pure land of the Dharma body of Xin He and the abbot.
After the Bodhi tree appeared, it immediately blocked Abbot Zhideng's Amitabha palm.
Abbot Amitabha of the Wisdom Lamp holds immeasurable light and immeasurable power, but the heart and the abbot also have the Bodhi Dharma Realm to accommodate this immeasurable light and immeasurable power.
Master Chengyang couldn't help but admire as he watched a master from one of the three major Buddhist sects fight in front of him.
At the same time of admiration, he waved the whisk again.
So the "golden rainwater" that was soaking into the pure land of the opponent's Buddha suddenly changed their appearance and turned into talismans that were pasted on the opponent's pure land.
With the cultivation strength of a master in the 13th realm of Buddhism, it is difficult for Taoist talismans to function under the suppression of the Pure Land.
In the beginning, Master Chengyang was a master of the Thirteenth Level like them.
The fourth realm of Taoist Yuanshen is called: Heshen.
Use the soul to unite with heaven and earth.
As soon as Chengyang Zhenren's talisman was completed, countless thunderbolts exploded in succession on the pure land of Abbot Kongyuan and Abbot Zhideng's Dharmakaya.
Immediately afterwards, the sky became dense with clouds, and countless electric snakes kept shuttling through the clouds.
Then, they all gathered here and fell down in succession.
The two Buddhist masters seemed to be completely trapped in the ocean of thunder, and they were constantly being bombarded by thunder.
Even with single-minded and dedicated defense, Master Chengyang's Tianfu Xuandu Lei Rui was unable to break through.
However, Abbot Zhideng’s Amitabha Palm also has no effect on the heart and the Abbot’s Bodhi Dharma Realm.
Both sides were in an offensive and defensive situation for a while, and neither could do anything to the other.
Then, the three Buddhas and the four masters competed in pairs, and China and Earth replaced each other's opponents.
But in the end, it's hard to tell the winner.
Abbot Kongyuan and Abbot Zhideng intend to forcefully break through and get rid of each other, but Master Chengyang and Abbot Xinhe are always wary of this.
Neither side can do anything about the other.
"Donor Kong of Yansheng Palace and Master Peng of Taiqing Palace will take action this time. It is in vain for you to stop these two poor monks." Abbot Kongyuan said.
"I can't wait to do what I can." Master Chengyang said.