It is rare to be a master in the fourteenth realm, and it is not easy to be a master in the thirteenth realm.
Especially during the unification process of Chang'an City, there were also killings.
Xian Kaiyang and Su Po joined forces in disguise and directly killed all the masters above the 12th realm in Beimang.
Nowadays, there are often conquests in the Western Regions.
On the contrary, in the Southern Wilderness, when a certain city lord personally took action, he frightened the demons and demons into not daring to act rashly, and instead retained a little more energy.
In addition, Long Te successfully broke through from the twelfth realm to the thirteenth realm because of Chang'an City's guidance.
Besides him, there is one other person.
Zhao Shu, the dean of Mingde Academy, recently broke through from the twelfth realm of Confucianism to the thirteenth realm, successfully established moral principles and cultivated a wealth of economic knowledge.
He will lead many teachers and students in the academy, along with everyone from the Zhengyi sect, to go south to the Southern Wilderness to educate all people.
Zhao Shu and Chengyang Zhenren are old friends for many years. They can cooperate tacitly when they go south together this time.
A few years ago, they united to fight against the pressure brought by Yinhuang Louning.
Mingde Academy, Tongzheng School, etc. were all located in the Dayin Dynasty.
Facing Lou Ning, a powerful monarch, neither Master Chengyang nor Zhao Shu dared to take it lightly.
Nowadays, what happened back then has naturally become a thing of the past.
Everyone was under the rule of Chang'an, Lou Ning was ordered to go north, Chengyang Zhenren, and Zhao Shu were ordered to go south.
At present, in China, government affairs are mainly handled by "Mr. Fang Yu" Chu Xin, and then summarized and passed to Chang'an City.
Confucian practitioners do have unique advantages in this regard.
This is not to say that literary talent and learning can directly manage the world and benefit the people.
But it is an indisputable fact that the higher the level of cultivation, the more advantageous a Confucian will be as long as he is willing to work hard in this area.
Even in the Buddhist world in the Western Regions, most of the grassroots civil and general affairs are Confucian.
Of course, they are mainly Confucian practitioners at the middle and low realms, and Confucian masters above the ninth realm are rare.
Now that Chang'an occupies the Western Region, these personnel are also accepted in large numbers.
Those who meet the requirements and pass the assessment will be retained.
Those who cannot do it will be eliminated.
As time went by, Chang'an's control over the Western Regions became more and more downward, gradually penetrating into all aspects of the Western Regions.
Generally speaking, except for some Buddhist practitioners who resisted, most of the activities went smoothly.
Of course, there were also things that made City Lord Zhang laugh and cry.
Regardless of whether it is Eastern Xinjiang, Central China, or Beimang, there is a relatively developed bank account network.
This world is really too vast.
Even if we don’t consider crossing vast oceans across numerous desolate seas, land alone can easily be thousands of miles away.
It is already inconvenient for merchants to come and go. In addition to goods and commodities, if they also need to carry a large amount of money, it will be overwhelming for everyone.
Practitioners who can fly all over the sky are, after all, a very small minority among the huge population base.
Therefore, bank account numbers appeared very early.
Of course, there are also many loan sharks who lend money at usury.
In the process of limited expansion, Chang'an City also brought all these under its own control and formulated unified standards.
In terms of transportation and communications, Zhang Dongyun has made great efforts to spread the network, and the circulation of money network will naturally not be missed.
At the same time, he also banned usury and promoted people's livelihood to prevent people from being desperate.
However, people in this world will not borrow money easily, because the interest rates on private loans are exaggerated.
I don't have 100% profit, and I don't have the shame to go out and say that I am a loan shark.
Zhang Dongyun did not have any instructions or prohibitions on this, but as the bank network gradually became unified, the bank would lend money to the public, control the standards, and slowly regulate it.
Dongjiang, Zhongtu, and Beimang are all similar.
Over there in the Southern Wilderness, there are many mountains and forests, and demons and demons are rampant. Although there are banks and bank accounts, the network is fragmented and not large-scale.
Now that they are all under the rule of Chang'an, rebuilding the framework almost from scratch requires a lot of manpower and time.
But here in the Western Region, it's a different scene.
Here, there is no such thing as money banks.
Places for doing similar work are Buddhist temples and monasteries scattered all over the Western Region, like a dense cluster of stars...
Although it is said that he is lending money to poor families, it is difficult to say how much compassion he has.
After all, the interest is not a lot at all.
They are all Buddhist brothers. After everyone communicates with each other and unifies the standards, naturally no one else will have anything to worry about.
After Zhang Dongyun learned about it, he couldn't laugh or cry.
It should be said that at least serfs are still rare, and overall they are quite civilized...
He had no choice but to order Liu Chengyu's subordinates to go deep into the people, strip these functions from the temples, build a network from scratch, and incorporate it into the Chang'an orbit.
(This is not my arrangement. There were indeed monasteries in the history of our country that did this work. I was quite surprised when I first learned about it, because my past impression was that it was convenient to "cut down expenditure" in terms of land, tax, and labor. I didn't expect that the monks were "increasing income".
He is also very capable. In addition to loaning usury money, he also takes commissions from the office market. Abbot Ashin of modern Shaolin is already very good in business, but he may not be able to do as well as his predecessors in history...)
Speaking of going deep into the grassroots people in the Western Regions, Zhang Dongyun had another idea in mind.
He transformed into Mr. Wuyun and arrived at Tiangong Hall.
Chen Yu is not here at the moment, but has gone out to Beimang, various parts of the Central Plains, and even the Southern Wasteland to negotiate with people from all parties.
He did not poach other people's corners, nor did he force Mohism to become a big tree on its own. He only hoped that Mohism's principles could spread and penetrate into various places.
So Chen Yu traveled around various places, teaching for free, just to discover good seedlings under the rule of each sect that were suitable for the Mohist way, and then cultivate them.
The people who have been trained still stay in the local area and serve the local area.
The expansion rate of Chang'an City was so rapid that in a short period of time, it almost unified the entire Dongsheng Shenzhou. This speed made Chen Yu dumbfounded.
For a moment, he only felt that he was lacking in skills, but at the same time he was in an uplifted mood, and he was overjoyed that what he had learned could be spread far and wide.
Among the people currently staying in the Tiangong Hall of Chang'an City, the leader is Ma Kun, who practices Taoism.
Although Ma Kun was not running around, he was not idle either. He compiled various relevant theories and empirical methods compiled by everyone in Tiangong Hall, hoping to compile a Mohist "Gongdian".
This is actually Zhang Dongyun's order.
The current miscellany of craftsmen's knowledge lacks systematic theory. Most of the craftsmen themselves summarize their experience and pass it on orally from master to apprentice.
Although this is just a hands-on job, it does not mean that there is no need to gather theoretical knowledge.
In particular, now that Mo Sect has been established, a systematic outline is needed to facilitate dissemination.
After Mr. Wu Yun arrived, Ma Kun and others who were busy compiling books quickly got up to greet him.
"You continue to work on your business and let Chen Yu come back." Mr. Wu Yun ordered.
Ma Kun quickly agreed.
Mr. Wu Yun continued to give instructions: "When he comes back, ask him to organize manpower and focus on basic conveniences for the people, focusing on things that are convenient for ordinary people to use, in order to improve people's livelihood."