Then Pu Zhenzi gave in. No matter who was right or wrong, the ancestor of his family had suffered a great loss anyway. What could he do if he still refused to give in?
Jiang Sibai thought about it for a moment, looked at Yuan Ling and said, "Uncle and eldest sister, what do you think?"
Yuan Ling thought for a moment, then said, "I haven't fought enough yet."
Jiang Sibai said clearly: "How about I trouble this Mahayana sage to have another battle with my little uncle?"
Pu Zhenzi was stunned when he heard this, and then said with an ugly face: "You want to get the essence of my great immortal method!"
Jiang Sibai was stunned when he heard this, and then said sincerely: "It's just a matter of discussing things with each other."
"To be honest with fellow Taoist Pu Zhenzi, this little uncle of mine and I have participated in many magical things, but we always seem to be working behind closed doors and not knowing the wonders of the magic in the outside world. Therefore, seeing this rare opportunity, I wanted to ask fellow Taoist for advice."
Pu Zhenzi sighed when he heard this, and then said angrily: "What's the use of talking about it now that it's over? If you want to fight, just fight."
He was completely taken advantage of, and even started fighting with Yuan Ling with a sense of resentment.
But this time Yuan Ling actually put away her best vowel bell and competed with it in many magic skills. This was a real test of magic.
From what Jiang Sibai could see, the battle above his head was really strange.
Because Yuan Ling's fighting ability was alternately strong and weak.
When he is weak, he will be overwhelmed by Park Zhenzi, but when he is strong, he can directly reverse the decline and even break the law one after another. Such an ups and downs performance is really puzzling.
Jiang Sibai took two glances and immediately knew the key.
Whenever Yuan Ling falls into decline, the spells she casts are the kind of spells that use spiritual power as taught in Yuandao Peak.
With the concentration of spiritual power in the Mirror Lake Realm in the past, how powerful can the spells developed be?
Compared to the Great World of Fairy Spirits, it is more sophisticated but far less powerful.
So what is the method that Yuan Ling can use to reverse the situation?
But they are all skills that are activated directly with infuriating energy.
As long as these secret techniques of infuriating energy are used, no matter how powerful and tyrannical the opponent's methods are, they can be directly defeated by depleting a certain amount of infuriating energy.
Those infuriating secret techniques are already like this. If Yuan Ling uses the Shangyin attack method again, I am afraid that Pu Zhenzi will not be able to last ten rounds.
Let’s look at Pu Zhenzi’s Mahayana Immortal Body again.
Yuan Ling had a profound understanding of the situation while Jiang Sibai was more objective in his analysis.
He has discovered that although this Mahayana Immortal Body is an immortal body, it actually has a feeling of further assimilation with the aura of the heaven and earth.
That is to say, ‘energyization’. In Jiang Sibai’s view, it seems to be developing in the direction of ‘virtualization’.
Yuan Ling is completely different from his Luo Yunxian body. It is made by absorbing the majestic spiritual power of the five elements and materializing it.
Strictly speaking, it consolidates its own ‘existence’, which can be called ‘qualification’.
Which one is better, the virtual Mahayana Immortal Body or the qualitative Luo Yun Immortal Body?
Jiang Sibai couldn't tell the difference at this time.
At least if Pu Zhenzi can't beat Yuan Ling, it doesn't mean that the Mahayana immortal body is really weaker than Luo Yunxian, right?
It can only be said that Park Jin-ja is a waste.
The two fought for a while, and Jiang Sibai collected the information he wanted, and then said: "That's it."
Only then did Yuan Ling stop easily. It was obvious that the rhythm of the battle was always under her control.
Pu Zhenzi also stopped with a pale face. The high-intensity and high-tempo battle just now made it almost difficult for him to breathe.
At this moment, Yuan Ling suddenly stopped, and he stopped on the spot to calm down, and did not dare to provoke the couple again.
Jiang Sibai observed what this person did when he recovered, and he suddenly had some insights.
Speaking of which, Jiang Sibai can actually classify the two inheritances based on their most special appearances.
What we practice can actually be said to be the ‘qualitative method’, while what the other party practices can be called the ‘empty method’.
Both have their own merits.
Strictly speaking, his own 'qualitative method' only took shape after he created Luo Yunxian's body. Before that, it could only be regarded as an extension of ancient Qi training techniques.
As for the specifics of ancient Qi training, he didn't know.
At this time, Yuan Ling came to him and said, "How is it? What did you see?"
Jiang Sibai opened his palms and let the Nascent Soul he held in his hands run away in panic, and then said: "I asked him just now, this is the Return to the Void Realm."
"And their Nascent Soul is actually very fragile after it is achieved. If it leaves the body rashly, a gust of wind may blow it away."
"So for the Yuanying to leave the body, it must be assisted by the Yuanshen magic weapon. Unlike our Yuanshen magic body, it can be without any worries."
"Also, this state of dividing the mind is actually a big state. In fact, it means that you can separate your mind and perceive all things. I can do this kind of thing when I am still refining my qi. How difficult is it?"
"It's more difficult to return to the void in the end, and it also requires a change of perspective."
"But in general, these realms are cultivated along the way. Although it seems that there are many realms, in fact, the overall method is much simpler than our method."
As he was talking, a man's voice suddenly came: "I would like to hear the details."
Jiang Sibai looked up and saw that Pu Zhenzi had gathered his disciple's Nascent Soul, had just adjusted his breath, and looked like he was talking about Taoism.
Jiang Sibai was overjoyed when he heard this. This was a Mahayana monk, so he could prove it together.
After all, many of the insights gained during cultivation cannot be detected from corpses.
Therefore, he talked eloquently: "I have observed the way of your Nascent Soul. Although it is only a sample of your family, I can still see some clues."
"You guys have already begun breathing in the spiritual energy of heaven and earth during your Qi training period, right?"
Pu Zhenzi nodded and said: "To support one's body with the energy of heaven and earth, shouldn't this be the way to practice energy?"
Jiang Sibai said: "So you are practicing qi and we are practicing qi. The two are different."
"What you are practicing is the spiritual energy of heaven and earth. When building the foundation, you use the spiritual energy to cast the base to affect yourself."
"What we cultivate from the beginning is our own energy and spirit. What we cultivate is ourselves. After we have achieved something, we can then learn about the world."
"When you practice Dharma, you are actually constantly transforming yourself, transforming yourself into the image of the Dharma you practice."
"When I practice Dharma, I first understand myself and then the Dharma. This cycle alternates and moves forward steadily."
Jiang Sibai talked eloquently, but did not comment on the pros and cons of the two, but only talked about the fundamental differences between the two.
Pu Zhenzi's expression changed after hearing this, and then he bowed and asked: "Excuse me, Lord God, which one of the two is stronger or weaker in the process of practice, and what is the upper limit?"
Is he really interested in asking for advice? He seems to be turning an enemy into a friend?
Jiang Sibai didn't show off, and said directly: "Actually, the two realms are different. Talent is also crucial. In fact, there is no comparison."
"Let me give you a rough outline."
"Before you return to the void, in my opinion, you only need to have enough talent and time and resources to accumulate it. Only after you return to the void will it become even more difficult."
Pu Zhenzi said with emotion: "That's it. When I was a Nascent Soul before the Immortal Sect returned to the void, I had many out-of-body and distracted disciples. But it was extremely rare to get stuck in the realm of returning to the void.
An amazingly talented person stands out."
Jiang Sibai nodded and said: "My rule is to refine energy and transform it into spirit. As long as you have the right talent and put in the effort, you can achieve something. But starting from the Three Flowers Gathering, you need personal insights."
"After the five qi come to the source, it should actually correspond to the return of your dharma to the void. This step is not difficult, but the spirituality of the void is more troublesome."
As Jiang Sibai talked, he finally understood why this world is the way of the Nascent Soul, and the way of virtualization is so popular, because this way is easier to achieve immortality!
The reason why the way of Yuan Shen and the way of qualitative transformation is difficult is because there are very few people in this world who can understand themselves first, and the more prosperous human nature is, the more so.