The land that had just been harvested had regained its fertility under the joint conditioning of Shennong Valley and Hidden Dragon Valley, so more crops were soon planted.
This time, the people of Zhaodi also joined in. This was a normal farming, and the vitality of Zhaodi would also start to recover from this time.
Gongsun Zhi's advance did not drive the farmers of Zhao because Shennong Valley had already refined all the military provisions into Jiji Linglu, which was naturally carried by the auxiliary troops.
This greatly reduced the cost of war for Gongsun Zhi, and it was also the capital for him to continue fighting.
At this time, Shennong Valley, Spiritual Medicine Valley and Hidden Dragon Valley surrounded a large area of land in the deserted Zhaodi.
Of course, these lands are uncultivated wasteland, and the irrigation conditions are not very good, so they will not affect the livelihood of local people.
What they did was to start a practice version of the 'big shed' according to Jiang Sibai's idea.
To be honest, in Jiang Sibai's eyes, Lingtian is just a kind of "greenhouse cultivation".
After all, the concept of the spiritual field is to create a spiritual environment for spiritual plants that is most suitable for their growth.
But now he doesn't need a spiritual field, he just needs a stable closed microclimate environment, which requires fellow disciples of Hidden Dragon Valley to give it a try.
The "greenhouse planting" in the spiritual world does not require a greenhouse, but it does require a formation.
It is also not difficult to achieve this goal with an array. What is difficult is how to reduce the cost so that this array can be implemented on a large scale in the simplest and cheapest way.
This requires the efforts of Hidden Dragon Valley, and even the participation of Fire Hammer Valley.
After Jiang Sibai determined that he would become the Emperor of Heaven for his mother in the future, he has now begun to 'advance science and technology'!
In short, no matter what, my mother must not be embarrassed in front of Hei Tianzun.
On the other hand, Luo Yun's disciples have recently suddenly discovered that they can enter the dream world on their own, and a looming white cloud symbol randomly appeared on their bodies.
As long as they activate this white cloud symbol with their spiritual thoughts before falling asleep, they can fall asleep immediately and enter the dream world of Tianzun.
To be honest, although this symbol is Bai Si Tong's symbol, it really matches Luo Yun, as if Luo Yun should be like this.
And this time they entered the ‘Killing Fields’ and had more scenes to choose from.
It is no longer just the "script killing" of "Feng Shen Yan Yi", but there are many more "demons" combat options.
The Seven Demon Gods hadn't been brought out, and Jiang Sibai himself wasn't sure, so there was no need to bring them out to harm others.
Even so, the battle scene of the 'Devils' caused a great response from Luo Yun's disciples.
Compared to the mortal Gods script, they knew at a glance that the Moshazhong script was definitely based on the current world.
Considering that their deputy headmaster likes to plan for a rainy day, they know that the demons must be their future enemies.
What else are you thinking about?
Do it consciously!
Evil energy is indeed a difficult force to deal with. They didn't know how to deal with evil energy at first and could only accumulate experience in dealing with it bit by bit.
But I have to say that these three generations of Luo Yun disciples are indeed the essence of the three generations.
After a period of time, some people began to find ways to deal with evil spirits.
There is one Chunyang Yuanshen, but it cannot be universalized. It is the direction of efforts of the disciples of Yuandao Peak and Jianxing Peak.
There is also the ultimate sword intention to break evil shown by Taoist Jianchi back then, which is actually the ultimate sword intention to break evil.
This is also not something that ordinary people can do, but it is the development direction that Doufeng disciples extremely like.
At first Luo Yunzhong only had two directions, and the two sides argued with each other about the pros and cons and got into a big fight.
The main reason is that both sides have successful cases, so each has its own fans.
If it were another sect, such ideological conflict might lead to internal conflicts, and it is very possible that it could even cause disaster for Xiao Qiang.
But this is Luo Yun.
Not to mention that Luo Yun has always been open to all rivers.
Just one guy here is enough to make all opposing thinking meaningless.
Yes, this person is Jiang Sibai.
He saw everyone arguing fiercely and thought it was quite interesting, so he couldn't help but participate in it.
Looking at these things again in the realm of true immortals, Jiang Sibai felt something different.
In his opinion, both pure yang and extreme intention are manifestations of one side of the process leading to true nature. The extreme of one intention is pure, and the extreme of pure thought is also the extreme.
So why should we consider them separately?
Jiang Sibai feels that as a carrier of soul and thoughts, people will indeed always be affected by the purity of thoughts due to various things happening around them.
In this case, why not find a way to refine pure thoughts and find a new carrier?
He was also inspired by Taoist Jianchi.
He used his sword as the carrier of his ultimate intention. Perhaps he never realized this, but he did it.
That being the case, it's easy.
Just like in the novel, it’s better to give the spell a ‘true meaning’.
The first thing he tried was real fire.
He gave the real fire a true meaning, which is very simple, it is 'burning'.
However, a surprising scene happened. At least in Bai Sitong's dream world, this true fire with the true meaning of "burning" or extremely strengthened "burning" can actually withstand the impact of evil energy, and in the evil energy
The evil spirit in the middle of the encirclement is still burning tenaciously!
Yes, evil spirit can block the gathering and movement of spiritual energy and ordinary true energy.
In other words, spiritual energy and true energy can actually be entities with evil energy.
So when someone gives a powerful enough pure intention to a spell composed of spiritual energy or true energy, then this pure intention can be like a general commanding an army, commanding all the true energy and spiritual power to attack evil spirits.
The key here is to have pure intentions.
And this rule is applicable to any inheritance, so when this idea was proposed, all the arguments disappeared at once.
Everyone began to try this idea one after another.
In fact, swordsmanship has sword intention, and spells also have true meaning. These are all inherent in outsider magic.
It's just that it's not pure enough for the evil spirit, so it seems difficult to resist.
Let’s take the example of ‘Chaoyang Sword Intent’.
This is the use of swords to express the meaning of the rising sun, which is a good idea to follow the example of nature.
But what is the relationship between the rising sun and the sword?
How many twists and turns does it take to connect it to the sword?
According to Jiang Sibai's idea, in order to deal with the evil spirit, the sword only needs the most basic and pure word "Li", or the word "Speed", etc.
This idea seems to be to change Doufeng's original inheritance system and simplify its inherited moves and content.
But in fact, for Doufeng cultivators at a certain level, this is actually an opportunity for them to reduce complexity into simplicity, and it is a way to refine what they have learned and find their own path!
Of course, even if you find the right path, if you really want to achieve success, it still depends on personal opportunities and luck.
But the problem is, now that the entire Luo Yun has hugged Bai Tianzun's jade legs, will they still lack luck?