Monster world: I can krypton life practice Chapter 78: Ten Capitals, Nine Lights, Eight Extremes, Seven Yuans, Six Divisions, Five Elders, Four Imperials, Three Pure Ones, Casting Divine Tower
Chapter 78: Ten Capitals, Nine Lights, Eight Extremes, Seven Yuans, Six Divisions, Five Elders, Four Imperials, Three Pure Ones, Casting Divine Tower
"It's getting lively over there, it's time for me to start eating fruits."
"The Gods created by Tianzun's pen gave birth to us in the emptiness of the human heart. He is both our father and our mother.
Now that the Heavenly Lord is about to eat the fruit and become enlightened, we and other gods will congratulate the Heavenly Lord."
Du Kang looked around and could see Nezha, Erlang Shen, Sun Wukong, the Giant Spirit God, the Bull Demon King, the Golden-winged Dapeng, the Black-armed Monkey, the Red Boy, the Nine-Headed Insect, the Nine-Ling Yuansheng, the Black Bear Spirit, Guanyin Bodhisattva, and Yama
The king, the subduing dragon Arhat, the Antarctic Immortal and other gods were all bowing respectfully to him.
Dozens of gods with different expressions stand on the surrounding mountains, emitting dense rays of light that dye the mountain tops with thousands of colors. Not even the blue light rising from the Withered and Rising Formation to the sky can invade this place.
The entire "The Legend of Gods and Demons" is composed of a large number of complex stories, in which there are thousands of gods of various colors. The ones currently summoned by Du Kang are the strongest among them. They all came from the ancient times and became gods.
, Journey to the West and other series of stories that are in the same vein.
The characters appearing in it include gods, immortals, demons, Buddhas, ghosts, and humans. However, after being absorbed and transformed by "The Legend of Gods and Demons", their identities have all changed into gods.
Except for some innate beings whose powers are overly exaggerated in the stories, such as the Three Pure Ones and Four Imperial Beings, the Buddhas of the West, and the hidden immortals and gods, etc., which are limited to powerful beings that cannot be bred by current wish power, the strength of these dozens of gods probably falls within the scope of the story settings.
Determined second or third echelon.
All the powerful beings in this series of stories, including the conceived and unconceived incense gods, are the gods chosen by Du Kang for his advancement.
Compared with the series of complex stories, the dozens of gods are naturally not all the characters who appear in it. They are just born first because they are relatively popular and have more wishes.
Other characters who have not appeared are either because they are too weak and have not been released by Du Kang, or they have received too little wish power and have not been nurtured by "The Legend of Gods and Demons".
According to the records of Shu Lingfa, the more complex the Shinto system is designed and the more powerful gods it accommodates, the more difficult it is for monks to successfully build Shinto palaces and achieve high levels. Correspondingly, the more powerful the Dharma body that the monks finally condense is
.
A monk with an incomplete Shinto system cannot forcefully start the promotion ceremony, otherwise it will only lead to a failure.
But Du Kang, who holds the fruit of stealing the sky, has the conditions to speed up the improvement of the entire Shinto system.
I saw him slap the apricot-shaped fruit of stealing the sky onto "The Legend of Gods and Demons", and the fruit turned into wisps of chaotic smoke and penetrated into the endless pages of the book.
and stories, looking for the missing gods necessary to build the Shinto palace.
There are fifty-six pillar gods in the Shinto palace. Du Kang specially wrote individual biographies for each of the great gods and wrote long and short stories with them as the protagonists. Now Chaos Smoke is looking for these chapters.
The pages filled with text were flipped, and every time the chaotic smoke found a place, it would penetrate into the text description of the corresponding deity, transforming into pure willpower like the Yangtze River and pouring into it.
Divine bodies and artifacts were built from scratch, and they all shouted out their divine names in the joy of being born.
"I am King Guang of Qin. I am in charge of life and death in the human world. I am in charge of good and bad luck in the underworld. I am responsible for good people dying and guiding them to promotion..."
"I am the King of Chujiang..."
"I am the King of Biancheng..."
…
A total of nine Yamas wearing imperial robes flew out from "The Legend of Gods and Demons", and finally added to the King of Yamas who had already been conceived, the ten palaces of Yamas were completed.
While laughing happily, they turned into ten black lights and flew into Du Kang's sea of consciousness one after another, landing in the ten outermost directions of the sea of consciousness. Under the surge of divine power, they quickly built ten gloomy and majestic halls around them.
The palace is completed, and the ghosts and gods of the underworld are in place. This is the Yama Palace, the ten capitals of Shinto palaces.
After the Ten Palaces of Yama, the movement in "The Legend of Gods and Demons" continued, and then nine more gods flew out, shrouded in different divine lights.
They are the nine gods of the Sun, Taiyin, Gold, Wood, Water, Fire, Earth, Jidu, and Rahu. After sinking into the sea of consciousness of Du Kang, they built the inner palace of the Ten Capitals of Hell.
The Palace of Nine Stars, this is the Nine-Yao Starlight Palace of the Shinto Palace.
First ten, then nine, and then naturally the number eight.
The gods that fly out from "The Legend of Gods and Demons" for the third time are not in human form, but change into eight shapes: Qian, Dui, Li, Zhen, Xun, Kan, Gen and Kun, which respectively represent heaven, Ze, fire,
The eight original natural forces of heaven and earth, including thunder, wind, water, mountains and earth, fell inside the Jiuyao Starlight Palace, forming eight palaces in all directions in Du Kang's sea of consciousness.
Using the Eight Diagrams to suppress all directions, this is the Baji Palace of the Shinto Palace.
The golden power of wish surges like a turbid current in "The Legend of Gods and Demons". The Baji Palace has just been completed. The seven Big Dipper stars are Greedy Wolf, Jumen, Lucun, Wenqu, Lianzhen, Wuqu and Pojun.
Jun then emerged from the power of his wish and also entered Du Kang's body, evolving seven tall pavilions inside the Baji Palace.
The Seven Gods of the Big Dipper fight and attack, and misfortunes and fortunes reincarnate. This is the Seven-Yuan Xuanji Pavilion in the Shinto Palace.
At this point, only about 10% of the fruit of stealing the sky has been consumed. As the fruit continues to spit out, the six Nandou Xingjun, Si Ming, Si Lu, Yanshou, Yisuan, Duhe, and Shangsheng, are also in "The Legend of Gods and Demons".
appeared one after another in ".
In just a moment, six starlight palaces fell inside the Qiyuan Xuanji Pavilion.
The six gods of Nandou are responsible for fortune, fortune and prosperity, and the rise and fall of luck. This is the Sixth Division of the Shinto Palace to extend life.
After the completion of the five-layered palace, there was finally a clear gap in the time when the gods were conceived. Du Kang relaxed a little, opened his eyes and looked at the surrounding gods who were greedy for the power of wishes in the book.
"Stop drooling. You are not the main gods in the Shenque system. Although there are several gods among you who are stronger than the gods of Liusi, Qiyuan, and Jiuyao, they are the skeleton of the Shenque system. Naturally, you must take care of them first.
they.
Later, after the construction of the divine tower is completed, if there are any remaining fruits of stealing the sky, they will be divided among you."
After receiving Du Kang's promise, the gods couldn't help but beg Du Kang to give them more.
But Du Kang no longer had the energy to pay attention to them, because in the gap between words, five monochromatic lights flew out of "The Legend of Gods and Demons" and fell into his sea of consciousness.
The Green Spirit of the East is known as Qingdi; the Alchemy of the South is known as Red Emperor; the Central Yuanling is known as Yellow Emperor; the Holy Spirit of the West is known as White Emperor; the Five Spirits of the North are known as the White Emperor.
Xuan Lao Tianjun, nicknamed Black Emperor.
After the five elders wearing monochromatic imperial robes gave orders in unison, five more gorgeous palaces appeared inside the Liusi Yanshou Hall.
The Five Heavenly Lords lead the five elements, five qi and five virtues. This is the Five Directions and Five Lao Palace of the Shinto Palace.
At this point, only 20% of the fruit of stealing the sky had been consumed, and there were only nine gods left in the Shinto palace that had not been conceived.
"The Legend of Gods and Demons" is like being sandwiched between nine pages. Nine of the pages describe the characters with generous golden light, stirring up nine whirlpools in the majestic power of wishes, rapidly absorbing these power of wishes.
These nine gods began to draw out the long river of wish power, and soon the supply of wish power exceeded the demand. Under the unbearable hunger and thirst, they even began to actively plunder the chaotic smoke from the fruit of stealing the sky.
The wisps of chaotic smoke were sucked out and swallowed by the nine whirlpools in the book before they could be transformed into willing power.
The pulp of the Sky-stealing Fruit was reduced at a speed visible to the naked eye, which caused the gods who were watching all this to wail in grief.
After a while, four men and women dressed as emperors, with either majestic or loving faces, jumped out of the book from the virtual to the real. After bowing to Du Kang together, they also flew into his sea of consciousness.
This is Emperor Ziwei, Emperor Changsheng, Emperor Gouchen, and Emperor Houtu. The four emperors occupy the four directions. With the wave of their hands, four majestic palaces rise from the ground inside the Five Directions Palace.
The Four Imperial Palaces are the four deities who assist Zuo Yudi in regulating yin and yang. These four palaces are Ziwei Palace, Shenxiao Palace, Gouchen Palace and Yuque Palace among the Shinto palaces.
Seven consecutive levels of divine palaces were put in place, and thousands of auspicious colors flickered in Du Kang's sea of consciousness. Under the auspices of the four emperors, all the palaces were finally able to barely operate. The strong will power flowed from the sea of consciousness and began to transform Du Kang's body.
When about 40% of the fruit of the Heaven-Stealing Fruit was left, the five remaining whirlpools in "The Legend of Gods and Demons" finally started to change again. Three Taoist priests with the appearance of old, middle and green stepped out of the book.
.
With smiles on their faces, they bowed to Du Kang, stepped into his sea of consciousness, and descended to the inside of the Palace of the Four Emperors.
This is the Supreme God of the Three Purities, the original, reaching the sky. The three gods stand on the water of the sea of consciousness. With the thoughts of their hearts, they turn nothing into something and create three continuous palaces.
Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. When used, it is divided into three, and the principle is always one. Sanqing is the god of Taoism, and these three palaces are Taiqing Palace, Yuqing Palace, and Shangqing Palace among the Shinto palaces.
After the Sanqing Palace was in place, Shenque began to speed up the transformation of Du Kang's body, and his body began to emit immeasurable golden light, even completely suppressing the green light produced by Tao Shiyu's resurrection ceremony.
The promotion of Du Kang's magic seemed to have caused universal celebration. Misty music sounded inexplicably in the sky, and the spiritual energy condensed into petals of various colors falling like rain. Together with the magnificent divine light, they turned Taoyuan Blessed Land into a solemn divine kingdom.
In the celebration of the blessed land, the last two gods in "The Legend of Gods and Demons" were also conceived.
One of them looks like an emperor, wearing nine-piece robes, a crown with twelve rows of beads on his head, and holding a jade scepter. He is called the Jade Emperor.
The first one also looks like a Buddha, with a mane of flesh on his head, big earlobes on his shoulders, and a rich and plump figure, exactly like that of Sakyamuni Buddha.
Du Kang said as he looked at these two gods and Buddhas that took a lot of hard work to give birth to.
"You two, one god and one Buddha, are both the master of the path of faith. I use you two as dual bodies to walk the incense and fire path to get a good omen that I will become a Buddha and an ancestor in the future. Don't let that happen.
I'm disappointed."
"I sincerely follow the orders of the Creator Heavenly Lord and we will do our best to repay the Heavenly Lord for his kindness in creating this body."
The Jade Emperor and Buddha nodded slightly to Du Kang, then disappeared into the void, appeared in his sea of consciousness, and sat down with their backs facing the void.
With this movement, a gorgeous and majestic dragon chair appeared under the Jade Emperor, and a twelve-grade golden lotus platform appeared under the Buddha.
Two majestic treasure halls also sprang up around the two gods, occupying the entire area in the center of the sea of consciousness.
The Buddha and the Jade Emperor sit with their backs facing each other, and the gates of the two halls face two directions. These two halls are the Lingxiao Hall and the Mahavira Hall in the Shinto Palace.
The Shinto Palace was established based on the system of the Ten Capitals, Nine Lumins, Eight Poles, Seven Elements, Six Divisions, Five Elders, Four Imperials, and Three Pure Ones. They together formed a Creator God, which was the only one in Shinto. Du Kang practiced the "Shu Ling Technique".
At this point, we finally have a complete system framework.
When Du Kang saw that there were less than two fruits of the Heaven-stealing Fruit that had not been used up, he directly used a flick of his finger to split the remaining fruits into dozens of chaotic smoke, and distributed some large and small pieces to the surrounding gods who were looking at him eagerly.
.
After obtaining the Chaos Smoke, the gods also made different choices. Some swallowed the Chaos Smoke directly to increase the foundation of their divine bodies, and some chose to inject the Chaos Smoke into the companion artifact to take the first step.
Improve your combat effectiveness.
Du Kang did not interfere with the choices of the gods. Although these gods were all formed by his thoughts, the road ahead of Shinto still needs to be decided by themselves.
Next, Du Kang threw "The Legend of Gods and Demons" spread out on his knees into the sky, and thousands of miscellaneous gods with low cultivation levels immediately flew out of it.
These are weak gods condensed from the complicated stories in "The Legend of Gods and Demons". Limited by the settings in the story and the thinness of their will power, their strength is mostly equivalent to that of A-level monks, even B-level and C-level monks.
The strength is relatively rare.
This chapter is not over yet, please click on the next page to continue reading! Based on the fact that the Red Chi gods in this world are equivalent to D-level monks, these miscellaneous gods are not popular at all and cannot be regarded as real gods.
They attached their lives to "The Legend of Gods and Demons" to barely maintain their own existence, living like a group of fragile insects.
Fortunately, everything will have its use as long as it exists.
Although Du Kang looked down upon their strength, for some mortals who firmly believed in their existence, they could borrow a little bit of the power of the gods through a firm connection with their faith, which was extremely conducive to the spread of Du Kang's belief in the God of Stories.
As soon as these gods appeared, they rushed toward Du Kang like a swarm of bees exploding their nest, and penetrated into many acupuncture points around his body.
One god occupies one acupuncture point, and the various divine powers of the gods quickly infect the acupuncture point where they are located, flowing into Du Kang's Dharma Body, connecting with the ten-level divine towers in his sea of consciousness, and together they form a more powerful
A complicated divine power operation system.
At this time, the dozens of mid-level gods around Du Kang happened to have finished absorbing the chaotic smoke.
Du Kang waved to them, and they immediately understood and turned into dozens of streams of light and flew into the dozens of large acupoints of this dharma body.
boom--
The complete integrity of the Dharma body caused Du Kang's body to be ignited with divine fire. The golden divine fire soared into the sky, wrapping his Dharma body and "The Legend of Gods and Demons" together and burning continuously.
After waiting for a stick of incense, the flame slowly extinguished. Du Kang opened his eyes and opened the panel directly.
【Name】: Du Kang/calligrapher
【Lifespan】:∞
【Calligraphy Method】:
Holding the Talisman and Royal Calendar Body Tao Contains the True Dharmakaya
Grade: Geng class
Skill: God of Story (First Level)
Goddess of Heaven (First Level)
Wish Power Dharma Wheel (1st level)
Conditions for transformation: write an article/story in the magical artifact, spread it widely among living creatures, and absorb enough relevant incense and wish power.
Although Gengjie's calligraphy method has established a rough Shinto framework, if you want to develop the power of the gods in the Shenque system to the set limit, you still need mountains and seas of will power to fill it.
Magic weapon: The Legend of Gods and Demons (upper and lower grade)