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Volume 2: The Wandering Devil Chapter 211: Zen Language Machine Front

Not quite understanding what the man named Asmodeus meant, Redondo lowered his head and thought for a moment before wanting to ask again. When he raised his head, he could no longer see the figure. Just like when he came, there was no movement.

Liang Zhen in the water bottle could see clearly that the gold coins Asmodeus used to pay were hell gold coins, the currency Mammon circulated in his Temple of Demons. In the human world, especially in the Western world in the Middle Ages, once

If someone is found using or collecting it by religion, they will be burned to death. In other words, as Asmodeus said, greed has to pay the price.

Liang Zhen suddenly felt that his body was hollowed out, and then he remembered that the energy to maintain these scenes was provided by himself. To maintain the large water bottle, it did not consume much energy, but these scenes, especially the scene where Asmodeus appeared, added

It consumes a lot of energy. It lasted for about an hour, and the sixth-level baron, the lowest level in the middle level, has also reached its limit.

After losing his energy support, the picture began to become blurred and the sound began to become distorted. Until he finally heard a helpless voice: "Be careful of kindness!"

The screen disappeared, and Liang Zhen returned to the room where he was originally. He stood there, as if he had never left at all. Correct update@The powder in the air lost support and fell to the ground one after another.

Liang Zhen was wary of the last sentence, "Be careful of good intentions." It is very common for good intentions to do bad things, but it is obvious that this sentence does not mean that. Those who approach with good intentions may have various insidious purposes.

Looking at the mess on the ground, Liang Zhen felt a little tired. The water bottle was broken and turned into powder. How could he let Li Zhiqun check the secrets inside? He felt that this sinister leopard would definitely hack him to death like crazy. But he didn't find that those dropped

The powder that fell on him automatically entered his body without him noticing at all.

Catherine's voice suddenly said: "Master, I can see outside again. What happened just now? I feel a strong force suppressing this place."

"It's okay, it's just that the water bottle is broken." Liang Zhen said.

"The water bottle that sealed Lord Desire? It should be a sacred artifact, right? How could it be broken?" They discussed how to get the sealed water bottle. Liang Zhen didn't hide it from Catherine, so she knew.

"I don't know. What matters now is what to do next."

If it is just a supernatural object, even an artifact can be exchanged. I have a lot of information about Asmodeus. But this water bottle is related to the clues I will pursue in the future and is irreplaceable.

First, look for the things left in the memory crystal in the East. It most likely won't explain his questions, but it should give him the direction. Coupled with the memories that came to his mind when he was promoted, Liang Zhen wanted to use the clues in the bottle.

Verify your conjecture. Now it’s okay, you can only continue according to the original idea.

Use the power to send the powder from all the water bottles into the dream state of consciousness, hoping that Li Zhiqun's ability, even if it is powder, can find something.

What he could do was done. Liang Zhen didn't want to find Mao Mo and Li Zhiqun yet. He chose this place just because he wanted to check out the forest of steles in the temple alone. He knew that this was not his ultimate goal, but he had a feeling that since he came here

At this point, there is also a forest of steles here, so you should come and take a look. I met Mao Mo in the last forest of steles, what will this forest of steles bring to me?

He could have chosen not to go, but Liang Zhen had some obsessive-compulsive disorder. It was like playing a game. He followed the normal procedure to defeat monsters and upgrade, but found a hidden dungeon. According to the normal process, this dungeon can be visited or not, and what equipment will be dropped by the boss inside?

I don’t know. But Liang Zhen wanted to go there alone and know what was inside. He didn’t tell anyone, including Catherine.

Contain your own demonic aura and energy and come to the temple like ordinary people.

The peaks here are steep and steep, and it is difficult for most ordinary people to climb to the top. You can have a panoramic view of the wonder, precipitousness, danger and beauty here. Unfortunately, Liang Zhen did not come here to see the scenery. When he was here, a tranquil and far-reaching atmosphere suppressed him. He was

The devil stirs up people's hearts, and naturally their own hearts will not be calm either.

The temple is located on the north bank of the mountain stream, from the mountain gate to the Thousand Buddha Hall, with a total of seven courtyards. It mainly includes the permanent residence hall, the tower forest and the Chuzu nunnery. The buildings of the permanent residence hall from south to north along the central axis are the mountain gate, the Tianwang Hall, and the main courtyard.

Xiongbao Hall, Sutra Pavilion, Abbot's Courtyard, Lixue Pavilion, Thousand Buddha Hall. In addition, there is Pagoda Forest in the west of the temple, Chuzu Nunnery, Bodhidharma Cave, Gandai Terrace in the north, Erzu Nunnery in the southwest, and Guanghui Nunnery in the northeast. The temple

.(This chapter is not finished yet!)

Chapter 211 Zen Words and Tips

There are more than 10 ancient pagodas in Zhou Dynasty.

Liang Zhen's target is between the mountain gate and the Tianwang Hall. There are many inscriptions on both sides of the mountain gate corridor. @ESSENTIAL\/书馆·无码在线观看~~ These are famous original inscriptions since ancient times. The stone tablets on the east side of the Forest of Steles record the history of the temple.

There are a total of 108 inscriptions on the rise and fall of the Forest of Steles and the Corridor of Steles. There are many obscure classical Chinese texts on them that he cannot understand. His target is not these inscriptions, but the people who may appear here.

The moment he stepped into the forest of steles, Liang Zhen felt like he was being pulled, not physically, but mentally. This is a thousand-year-old temple, the ancestral home of the Zen sect. If a supernatural person appears, it will not be like that in the mountain temple.

How much weaker is the mountain god?

This land is vast and rich in resources, with a long history and culture. There are countless ancient temples and Taoist temples with thousands of years of history, and the worship and inheritance are long-lasting. Therefore, most of the supernatural beings here are ghosts, mediums and warriors. The forces accumulated in this atmosphere have no

Several first-level immortals, Wu Zu and Bu Tian War God are not worthy of their names.

Generally, it is rare to see real practitioners in this kind of place during the day, but Liang Zhen saw a middle-aged monk wearing gray monk robes, sitting cross-legged with his eyes closed, in front of a stone tablet, and asked respectfully.

: "The mage is waiting for someone?"

The monk opened his eyes slightly and said politely: "The poor monk accidentally received a prediction from the patriarch yesterday that the person we were waiting for in our temple has arrived, so he is waiting here for the donor."

When he heard that he was waiting for him, Liang Zhen immediately became frivolous when he spoke: "You are really waiting for me. Do you have something to say or something to give? Take it out quickly and don't waste time."

As expected of a Buddhist monk, he did not get angry and said calmly: "If you don't establish words, you will become a Buddha by seeing your nature. This temple has no words or tokens."

Liang Zhen's attitude immediately changed: "Then what are you waiting here for? You have nothing to say about waiting for someone. Monk, you are just entertaining me!"

"Amitabha, the poor monk didn't lie. He was just inspired by something in the dark, and he just followed his heart."

"Well, bald donkey, please tell me, what does this mean, can you just wait and see what you want? Editor, you continue to edit. I see that if my family doesn't lie, it's just TV talk. You are the one who should lie to people.

It’s not ambiguous at all.”

The monk clasped his hands together and recited a Buddhist sutra: "All conditioned dharmas are like bubbles in a dream, like dew or lightning, and should be viewed as such."

"Diamond Sutra? You don't understand? Tell me what people say." Liang Zhen was already impatient.

"Tan Yue has transformed into a demon, but he has to listen to what others say, which is a bit difficult for a poor monk."

"Haha, I haven't asked the mage yet."

Liang Zhen had different attitudes before and after, in order to test the monk's attitude towards him. At first, he saw that the monk was respectful, out of politeness. Knowing that he was waiting for him, he wanted to test whether the monk was kind to him or not.

Malicious, because he couldn't see through the monk. Before he saw the monk, he didn't realize there was anyone there. Looking at the monk, he felt as if he was out of this world, and his strength was much greater than his own.

It is not his style to talk evil all the time. The monk has always been calm, so there is no need to test him again. The monk is always so calm, and if he is malicious, he will not talk so much nonsense to himself.

If he says he doesn't understand, but he can point to the Diamond Sutra, it means he knows the meaning of this sentence. All worldly laws that rely on causes and conditions are like dreams, like shadows in bubbles, and like mist.

Thinking, impermanence changes. At the same time, it changes as fast as lightning. We should look at everything in this world like this all the time, and don't cling to it and be bound by it to our originally free and free nature.

Of course, when the monk said these words, Liang Zhen believed that there was something hidden in them.

"Poor monk Yanjiang, only the poor monk knows that Tan Yue has entered the temple this time. What he said before is not a joke, but a sigh of relief after seeing Tan Yue. I came here to feel something, and after seeing Tan Yue, I had such a feeling.

Maybe this is fate."

Liang Zhen had never heard of this name, but he was interested in religion when he was still Lin Zhan and knew a little bit about it. The monk Yan Zi now in the temple is a second-generation eminent monk. He has good cultivation and Buddhism, but his strength is incredible.

At the end of the day, the monks who came from the ancient temples with inheritance were far superior to ordinary supernatural beings in terms of knowledge and knowledge. They were also decent people. Liang Zhen needed such people to help him solve his doubts.

"Master Yanjiang, now that I have seen you, can you give me any advice?"

"Don't take the advice seriously, just express it based on your feelings. The Buddha said that there is no end to the sea of ​​suffering, and Tan Yue is in it, even as a poor monk. (This chapter is not finished yet!)

Chapter 211 Zen Words and Tips

You can't even see where the shore is. It seems like there is a road everywhere, but the end point is illusory and unclear. There are all kinds of obstacles outside. It's difficult, difficult, difficult to reach the other shore!"

After speaking, Master Yanjiang stood up, clasped his hands and bowed slightly to Liang Zhen, and left straight away. Liang Zhen was a little confused, waiting for him just to talk a lot of nonsense?

Is that so? These monks can’t say anything directly. They have to say something that will make the clouds and mountains cover up.

It seemed that Yanjiang was the harvest this time. He had already left. Liang Zhen turned around and was about to leave, so he glanced at the stone tablet behind Yanjiang, and a sentence on the stone tablet came into his eyes.

"Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust!"

This is a sentence from the "Bodhisattva" written by Master Huineng, the Sixth Patriarch of Zen Buddhism. The monk is sitting in front of the stele. There are so many words and phrases on the stele, but these two sentences are the only ones that come into view. A string in Liang Zhen's mind suddenly tightened, all of this

Could it be that they are all designed...

Chapter 211 Zen Words and Tips


This chapter has been completed!
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