There are two versions of the Yi Jin Jing. The former is extremely difficult to practice. The only people who have records of practicing it are the sweeping monks in the Northern Song Dynasty and the Tubo State Master Maharaja Jiumozhi.
This Yi Jin Jing, written in Sanskrit, is extremely profound. Practitioners need to explore the "self-image and human image" and "the mind has no attachment" (meaning that no matter what situation it is in, the mind can be free of attachments), there is no
The thought of benefiting from practice.
And this itself is contrary to the concept of martial arts. People in the martial arts practice martial arts, in addition to physical fitness, for fame and fortune. Therefore, this first level alone excludes 99% of the martial arts in the world.
After all, most people in the world who practice martial arts are just doing it for fame and fortune, and those who are indifferent to fame and fortune are often only a minority.
Therefore, since Bodhidharma left this Sanskrit Yi Jin Jing, only a few people have practiced it.
The sweeping monk is indifferent to fame and wealth, and he has discovered the illusions in the world, so he can successfully practice it.
And Jiumozhi is proficient in Buddhism, talented and intelligent, and has a photographic memory. In terms of qualifications alone, few people can surpass him.
It's a pity that he was as smart as him, but in the end he still didn't figure out the "I-phase, human-phase". As a result, he went crazy while practicing the Yi Jin Jing due to his eagerness for success. Finally, after Duan Yu's magical power was absorbed by the Ming Dynasty in the north of Dry Well, Jiumo Jiumo
Zhi then achieved great enlightenment, returned to Tubo, immersed himself in studying Buddhist scriptures, and became a generation of eminent monks.
Except for these two people, no one else has practiced the Yi Jin Jing written in Sanskrit.
As for the latter, after Bodhidharma passed away, the second ancestor Huike saw a scroll of scripture next to Bodhidharma's futon, which was the Yi Jin Jing written in Sanskrit.
However, the meaning of this scripture is profound. The second ancestor studied hard and could not understand it. He thought that Bodhidharma had been facing the wall for nine years and left this scripture beside the stone wall. Although the scriptures were few, it must be of great significance, so he traveled through famous mountains and visited eminent monks.
Find out the wonderful truth.
However, the Second Patriarch was already an eminent monk at that time. He thought deeply and could not understand it. It was very rare for anyone in the world to have a more profound and profound wisdom than him. Therefore, it took more than twenty years to find out the secret meaning of the scriptures.
Unable to reveal.
Until one day, the Second Patriarch had a great opportunity to meet the Buddhist monk Pāṇṭṭhāna in Mount Emei, Sichuan. They talked about Buddhism and had a great deal of mutual understanding. The Second Patriarch took out the "Yi Jin Sutra" and studied it together with Pāṇāṭṭhāna.
The two eminent monks inspired each other on the Golden Summit of Emei, and after seven or forty-nine days, they finally understood.
But what Master Nasamitri expounded is still Zen Buddhism.
It was not until twelve years later that Huike met a young man who was proficient in martial arts on Chang'an Road. After talking for three days and three nights, he understood all the martial arts secrets in the "Yi Jin Jing". That young man was Tang
Li Jing, a great hero in the founding of the dynasty, later assisted Zuo Taizong, pacified the Turks, became a general and prime minister, and was given the title of Duke Wei.
Xu Ziyi knew the difference between the two Yi Jin Jing, so when Master Fang Zheng personally lent him the Yi Jin Jing scriptures to read, he did not dare to think about practicing immediately.
So I focused on nothing else and carefully copied this scripture word for word onto the white paper I had prepared.
No matter which version of the Yi Jin Jing it is, it is natural that the scriptures in it are profound. Xu Ziyi has not yet achieved great success in the Nine Yang Divine Art, so it would be unfavorable to forcefully practice the Yi Jin Jing.
It should be noted that it took the Second Patriarch Hui Ke’s ability for decades and two chances to unlock the secrets in the Yi Jin Jing.
Xu Ziyi is a member of his own family who knows his own family affairs. He is neither arrogant nor belittle himself, but he also knows that he has not accumulated enough now. If he practices the above scriptures forcefully, it will be very risky to practice forcefully now.
In addition, the date for his invitation to fight with Dongfang Bubai is approaching, so he must calmly face the enemy!
For this reason, after Xu Ziyi finished excerpting the Yi Jin Jing, he kept this scripture with him until he had accumulated enough in the future!
After Xu Ziyi finished excerpting the scriptures from the Yi Jin Jing, Fang Zheng was waiting outside for a long time.
"Great monk, please excuse me for the news coming from Shaolin. On the eighth day of August, I will be waiting for the arrival of Dongfang Bubai on the Lotus Peak of Huashan Mountain!"
Seeing Fang Zheng who had been waiting outside for a long time, Xu Ziyi finally gave him the answer he wanted.
"Amitabha, the old monk took his leave!"
Hearing this, Fang Zheng put his hands together and said.
…
Only two days after Fang Zheng left, news came out in the world that Shaolin invited Xu Ziyi to fight Dongfang Bubai, which shocked the world for a while.
Everyone in the world doesn't know that at the demon-killing conference not long ago, the eminent monk of Shaolin Temple's Fang generation died in the hands of Xu Ziyi, but Dongfang Invincible invited Shaolin Temple to fight, and Xu Ziyi came out and asked him to fight. Naturally, it was hard for people to watch.
Understand!
Dongfang Bubai is the leader of the Demon Cult, and he was recognized as the number one in the world by both the Black and White Dao in his early years!
But all this slowly changed with the emergence of Xu Ziyi. More than a month ago, the Wuyue Sword Sect held a demon-slaying conference on Junji Peak, but was defeated by this man alone!
Since this battle, Xu Ziyi has been vaguely regarded as the new number one in the world by many people in the world.
Only many old people in the world are still vaguely insisting on their own opinions.
These people had all learned martial arts from the former director of the Demon Sect, Woxing. Ren Woxing's star-absorbing technique was unrivaled in the world and made everyone in the world's orthodox religions fearful.
And Dongfang Bubai can easily capture Ren Woxing, Xiang Wentian and others, so his martial arts must be even better!
However, when word spread in the world that Xu Ziyi would invite Dongfang Invincible to the Lotus Peak of Huashan Mountain on the eighth day of August, this incident still caused a sensation in the world.
After hearing the news, both the black and white factions in the world were deeply shocked. There were countless people among them who secretly prayed that the two demons would end up fighting each other in the end, and that it would be best if they died together on Mount Hua.
However, despite what people were thinking, many people still rushed to Huashan Mountain in advance at night in order to have a glimpse of the fight between the two.
This naturally exhausted the younger disciples of the Huashan Sect. If there were only a few people, it would be okay. However, the battle between Xu Ziyi and Dongfang Bubai was particularly eye-catching, attracting many black and white masters to come and watch the battle.
Seeing that the crowd was so excited that it was impossible to stop them, Yue Buqun had no choice but to come forward in person and open the door for the black and white masters, thus changing the previous situation.
Even so, many people are still blocked at the foot of Mount Hua.
If people like them can be stopped at the foot of Huashan Mountain, they will certainly not be black and white big shots. They cannot afford to offend the disciples of the Five Mountains Sword Sect, so they can only stay at the foot of the mountain and wait for another time.
However, the excitement at the foot of Huashan Mountain caused a boom in the business of restaurants and restaurants in the surrounding areas. Occasionally, some bright-minded people plucked up the courage to sell cooked food nearby on a pole.
Suddenly, the excitement at the foot of Huashan Mountain was even far greater than when the Huashan Sect was at its peak!