Xiang Que is still an ordinary person. In his previous life, he pointed at God and cursed him more than once, but he still became a god in the end.
Is it true?
Bodhisattva Wenyuan was scolded by Xiang Que and his face turned pale. He wanted to open his mouth and go over, but when he thought that if he did this, his identity would be lowered immediately.
Such ordinary men may be with each other.
Guanyin Bodhisattva and the others are helpless. Are you adding fuel to the fire?
Only Ao Qing and Ling Xiayuanjun, who are still familiar with Xiang Que, think that this is nothing strange, right?
Bodhisattva Wenyuan had a blue face, and Wendao's expression was also ugly. At the same time, there were many Buddhas in Lingshan. Arhats and Bodhisattvas also frowned. Xiang Que's scolding was not only a scolding Bodhisattva Wenyuan, but after all, he was Lingshan.
a Bodhisattva.
Wen Dao said coldly to the Tathagata: "I would like to ask me, Buddha, and hand this son over to the general's mansion..."
The general replied lightly: "Tathagata, what else do you want?"
Guanyin sighed heavily, and the two Bodhisattvas, Samantabhadra and Manjushri, also looked helpless. The three of them looked at each other and seemed to have a concern in their hearts. So they spoke to Tathagata at the same time: "Please be merciful to me, let me go."
If you lack it, the three of us are willing to come out for this person for a thousand years and do the great virtues that are all saved in the West..."
"Swish" Several gazes on Lingshan were all seen, and even Tathagata was quite puzzled. These three great Bodhisattvas were trying hard to protect Xiang Que, but in the end they saw that they were incomprehensible, they even threw them out.
A highlight.
What is the great good that is to do in the Western Paradise?
Outsiders may not know much about this kind of thing, but it is not a secret on Lingshan. To explain it in vernacular, it is Manjushri, Guanyin, or Samantabhadra, who begs the Tathagata to let go of Xiangque, and the three of them will be willing to leave Lingshan.
After a thousand years, I have been to all places to save all living beings, do good deeds along the way, and save everyone, adding cause and effect to Lingshan in the West.
In other words, when they do good deeds, their contributions are not counted as their own, they all return to Lingshan, which is equivalent to giving others a free gift.
Tathagata looked at them deeply, then asked back: "Why?"
The tone of Tathagata's words is a bit serious, which means that you have repeatedly protected this person, so you must give me an explanation.
You can't just let go if you say let go. You have to have an explanation. This person has committed the crime of killing, but he still insulted Bodhisattva Wenyuan in public. It's a bit unsupported to say that it's useless to let someone go if they are released.
Is it right?
"Before, I met the donor on the battlefield outside the domain, and when I saw that it was about to come out, I didn't expect to encounter a wisp of the emperor's consciousness. I had already explained this after I came back..." Manjushri, that is, Changsheng
The monk suddenly spoke, "In the battlefield, the emperor's spiritual sense has successively taken over the body, including Lingshan Boy, Fenglin Zhou Lin Yuan and others. Finally, he saw that we were going to be killed by the spiritual sense, so he took the initiative to the donor.
Stay and open a passage for us, so that I can escape, but Xiang donor himself was left on the battlefield. Someone proves this matter, the Dragon Palace Princess, Ling Xia Yuanjun and Qi Dou Zhenjun
It was seen with your own eyes”
After the monk Changsheng said that, Ao Qing nodded and said "Yes" and then Ling Xia Yuanjun also signaled that this was the case, and only Qidou Zhenjun had no expression on his face.
Tathagata seemed to be surprised.
Monk Changsheng continued: "When I came out of the battlefield outside the territory, I had promised to send a message to the donor. If the donor can escape and ascend to heaven in the future, I would like to spend fire and water for the donor to repay his life...
...So, I have to protect him one after another. No matter what the price I pay this time, I have to let Xiang donor leave Lingshan."
Monk Changsheng, that is, Manjushri Bodhisattva, spoke calmly and without any fluctuations, but his expression seemed to be a bit emotional. In addition, his speech was indeed a fact, and many people proved it, so this perfect explanation was made.
Why did he support Xiang Que together with Guanyin and Samantabhadra? In fact, Manjushri had a sudden inspiration to think of this, otherwise they would not be able to explain it afterwards. After all, no matter what he said, Xiang Que could not shake it out. There was a Ksitigarbha Dharma God on his body.
Something about it.
When everyone heard his explanation, they felt a little relieved. Buddhism emphasizes cause and effect the most. Manjushri Bodhisattva wants to say that it is to repay his life-saving grace. This reason is very reasonable.
In this way, Manjushri and his friends have gained a foothold, and it depends on whether Tathagata can give this face.
Wen Dao and Bodhisattva Wen Yuan both looked bad. When they were speaking, the general raised his head and said loudly: "Tathagata, letting people go is to fight!"
Tathagata suddenly stretched out a hand flat, and the hand quietly grew several times in the air, turning into a golden palm, looking like a five-finger mountain.
Xiang Que: "..."
Why does this scene look familiar?
"The Buddha said that all living beings are equal, and you should not kill them arbitrarily. It is not necessary to kill people on Lingshan Mountain. It should have been punished. But this person has a fate in Lingshan Mountain. If he sends him to the general, he will probably be ruined in vain.
Manjushri's cause and effect, but he killed someone first, so he should pay his life..." Tathagata's golden palm, like the Five Finger Mountain, suddenly printed it down below, and his voice also resounded in the Western Emperor: "My Buddha is merciful, it is better to resolve enemies than to resolve them.
In conclusion, after weighing the two phases, we finally made a choice and decided to put this son in the foot of Lingshan for five hundred years..."
Xiang Que was stunned.
"Five hundred years later, the cause and effect will be resolved. If this son has the opportunity to escape from the bottom of Wuzhi Mountain, it means that his life should not be eliminated in Lingshan."
"But if this son has no chance in five hundred years, he will be able to resolve his grudge with the general's mansion. His body becomes mud, and his soul does not enter the cycle of reincarnation, and his soul will be dispersed."
"Om Mani Bame Hum"
"boom"
Tathagata's Five Fingers Mountain was pressed down, and Zixiao, who was originally pinching Xiang Que, was immediately forced to fly back without control. At the same time, Xiang Que in his hand was also relaxed.
Immediately, Xiang Que was slapped by Tathagata.
The magic power surged on Lingshan.
The mountain trembled.
The next moment, Xiangque's body disappeared, and the man was completely suppressed at the foot of Lingshan.
Xiang Que was completely confused, and there was a thought in his mind, "Wu Chengen, Director Yang, you are really sincere and don't deceive me!"
Xiang Que never thought that he would be suppressed under Lingshan. I am not the Monkey King Sun Wukong, how could he do this?
However, the slight difference is that the Monkey King was pressed down at the foot of the Wuzhi Mountain and his monkey's head was exposed.
Xiang Que was pressed under Lingshan, and the place where he was located seemed to be a prison.