In any case, Lu Chenjun’s father Lu Jiansen is very satisfied with his child.
The eldest son and eldest daughter-in-law are rare talents. They became Lord Buxu at a young age, and everyone gave them a thumbs up when they saw him. The younger daughter is also very good, and her profession is respected. Although the other two sons have given up practicing
, but if your work goes smoothly and your family is harmonious, you are considered pretty good among the mortals in the world of Datong.
Lu Chenjun's mother, Li Qin, came from a humble background. She originally thought that she would never become a Golden Elixir in her lifetime, but she did not expect that she would take advantage of her son and daughter and rely on elixirs to advance to the Golden Elixir, opening a new path in life. Therefore, she
I am in a happy mood, have fun every day, and feel that my life is getting better and better.
She is a middle school teacher and teaches folk music.
Datong World attaches great importance to music education, especially the inheritance of classical music.
China is known as the "Land of Ritual and Music", and music plays a very important role and status in personality development, cultural life and national etiquette. Confucius put forward the saying that "prosperity comes from poetry, establishes itself from etiquette, and succeeds from music". Besides, the Lu family also
There are several Immortal Kings and Immortal Emperors who are proficient in Immortal Music.
Li Qin has never learned Xianyin. She only knows the traditional "eight tones". She has not studied each of them in depth. She can only teach middle school students and provide them with enlightenment education.
In ancient times, the eight categories of gold, stone, earth, leather, silk, wood, gourd and bamboo were called "eight tones".
This time, Cui Ying returned home and asked her mother Li Qin: "There are many categories of eight tones. Comparatively speaking, which one do you prefer?"
Li Qin smiled and said: "I like chimes."
Chime bells are goldware, and an ordinary set of chime bells contains 64 pieces. She only occasionally struck them in school, and there was no such instrument at home.
Cui Ying took her mother's words to heart. Soon after, she got a set of "spiritual weapon" chimes.
The so-called "spiritual weapon" refers to the spiritual talisman engraved on the chime.
The Lu family has a population of tens of millions, half of which are monks. Their skills vary from high to low. In addition to practicing, they also have a lot of time to do research. The research content is varied. As far as musical instruments are concerned, the Lu family focuses on immortality.
Qin, there is the top "Xianqin Research Institute", which creates Lingqin, Xianqin, Shenqin, and even sacred instruments.
In addition to the fairy harp, there are also people in the Lu family who study other musical instruments. Among the eight tones, gold instruments are the easiest to conquer, because the Lu family masters the secret of casting runes and can directly condense spiritual talismans, immortal talismans and gods on the chimes.
Talisman, thereby obtaining spiritual, immortal and divine magic weapons.
A set of brass-cast spirit-level chimes comes with a basic version of the "Spiritual Sound Mind Technique" for free, costing Cui Ying only 5 points.
She gave this set of chimes to her mother.
Li Qin was so happy as if she had found a treasure, and she was full of praise for this "sensible" eldest daughter-in-law.
With the spiritual weapon and the "spiritual sound mind method", playing chimes is no longer a simple entertainment, but a special form of practice in which spiritual energy can be absorbed through entertainment.
Since then, with Li Qin's unsatisfactory qualifications, there may still be a chance to break the pill and give birth to a baby.
Cui Ying has only been conducting this research for more than a hundred years. She divided the first-generation ghost shells she cultivated into three, keeping one part for long-term cultivation, the second part at the Monster Research Institute, and the third part sent to Yuxu
peak.
Each chief researcher has his own research ideas. After a long period of cultivation, these underworld shells may differentiate in the future.
Cui Ying convened a meeting and announced that while continuing to cultivate hell clams, she would start research on the "Other Flower".
It is generally believed that the flower of the other side is divided into red and white. The red flower of the other side, also known as "manjusaka", blooms in hell and is described as the gentleness of ghost cultivators. In folklore, it is a flower that voluntarily goes to hell and is known as
The ghost kings sent her back, but she still wandered on the road to the underworld. The ghost kings couldn't bear it, so they agreed to let her drive on this road to provide guidance and comfort to the souls who had left the human world.
The snow-white Bana flower, known as "Manzhu Luohua", blooms on the road to heaven.
Legend has it that these two colors of Bana flowers both represent death. One is biased toward another interpretation of death: rebirth, and the other is biased towards the hesitation and wandering of pain and regret: degradation. There is only a thin line between hell and heaven.
.The so-called difference between angels and demons is just the meaning of color and burden.