Chapter 733 Discussing the Tao with the Patriarch of the Demon Dao
Xu Wuzhou entered the Tao, and the Tao he entered was Wu Tao, his true self, which he followed his heart.
Live as yourself, and your own world is the Tao.
Everything takes his perception as the way and the way.
The path of the founder of the Demonic Way is self-centered. Likewise, follow your heart and follow your heart. Wherever you put your feet, there is the great road.
From this point of view, the two have the same path.
It is precisely because of this that Xu Wuzhou looked at the jade tablet in front of him and quickly fell into meditation, immersed in the jade tablet.
This jade tablet stands here, which is the path of the founder of the Demonic Way. Every word in it represents the supreme path, which contains the principles of heaven and earth and the mysterious meaning of the Tao.
Xu Wuzhou immersed himself in it and benefited a lot. It was like a huge lighthouse illuminating him and guiding him to run wildly on the road.
After just a moment of running, Xu Wuzhou felt that his road was about to collapse. Although the lighthouse was bright, it did not seem to be his own. The originally flat road became bumpy. As he ran on the road, he stumbled and fell.
The lighthouse still guided him, but the road under his feet became increasingly rugged and covered with thorns.
Xu Wuzhou stood in front of the jade monument, his face pale.
The Tao Yun trembled, constantly resonating with the jade stele, and the two seemed to merge into one. But they only merged for a moment, and immediately they repeled each other and vibrated non-stop. As a result, his Tao was trembling, and the Tao seed on his head cracked.
The Queen and the beauties in palace attire both frowned and watched this scene.
The Taoist rhyme flowing on the jade tablet blends with Xu Wuzhou's Taoism, which represents the incomparable fit between the two Taoisms.
The beauty in palace attire cannot understand this. Xu Wuzhou is the true successor of the Taoist sect. Why is it so consistent with the Tao of the Demonic Taoist Patriarch? This is simply created from the same attribute.
But after the two merged, they immediately rejected each other, and the Tao that excluded Xu Wuzhou was about to collapse. What is going on?
This problem shouldn't happen.
How can these two contradictions come together when they are both extremely compatible and extremely repellent? If they were repellent, they would not be so compatible, and the two would be completely integrated. If they are integrated, they would not immediately become mutually exclusive.
The beauty in palace clothes couldn't help but look at the Queen: "What's going on?"
The Demon Queen was also confused, because she also couldn't see clearly. Xu Wuzhou's Dao was the Dao of the Self. It stands to reason that with the nourishment and inheritance of the Dao of the Demonic Patriarch, it is possible to travel thousands of miles a day, or even directly cross the other side, and it is possible to attain the Dao and become a saint.
But now...the fusion of his great avenues is constantly falling apart.
The Tao is getting stronger, but it is also crumbling. The more Xu Wuzhou's Tao grows, the faster it collapses, and it won't be long before his Tao will be completely destroyed due to its strength.
Xu Wuzhou's avenue collapsed, and he quickly woke up.
The two women didn't understand why, but Xu Wuzhou understood why.
Although both of their paths are said to be their own paths, most of them are similar.
It's like two bowls of tofu, one with sugar and one with salt. If you put them there, there is no difference. The color, smell and taste are exactly the same, and even the taste is only different between sweet and salty.
Two bowls of tofu puffs, poured into one bowl, look exactly the same, so it won't make people think they are different.
However, only after trying it, you will find that the taste is completely wrong.
This is the situation that Xu Wuzhou is in now. Their paths seem to be exactly the same, so they are in perfect harmony and resonance. But in fact, after the resonance and blending, you will find that there are differences between the two, and there are differences in the things mixed in them.
Although Xu Wuzhou understood the reason, what he faced was the Tao of the Demonic Dao Patriarch after all. Even though only strands of Tao rhyme flowed and blended into his Dao, he felt that his own Dao was going to be completely assimilated and changed by it.
Sweet tofu must be assimilated into salty tofu.
Xu Wuzhou's Tao naturally did not want to be assimilated, so the two were mutually exclusive and his Tao was about to collapse.
"I can no longer comprehend it. If I continue to comprehend it, my Tao will either completely collapse or be completely assimilated and become the Tao of the Demonic Patriarch."
"His way is his way, and my way is my way. If we are assimilated, how can we talk about self-way? His self-way belongs to him, and my self-way belongs to me, two different individuals. Assimilated
, then am I still me?”
Xu Wuzhou wanted to cut off the resonance with the jade monument, but Xu Wuzhou discovered it.
When his soul was discussing his own way, his way actually became more stable and no longer collapsed at this moment.
Xu Wuzhou was stunned for a moment, and then thought of something.
"With a firm belief and a firm mind on the Tao, can you stabilize your own Tao?"
The Tao of the Demonic Dao Patriarch is the Tao of oneself, and if Xu Wuzhou could understand and take its essence, he would naturally be willing. But what he is afraid of is that his own Tao will collapse and be assimilated.
But if he could not waver in his own way and realize it through the eyes of others, why wouldn't he want to?
Xu Wuzhou looked at the jade tablet in front of him, gritted his teeth, and merged his mind into it again.
At this moment, the path of the Demonic Patriarch struck again.
His Tao carries the rhyme of Tao, and comes in waves. Because they both belong to the Tao of the Self, they come from the same source and blend together.
But after the fusion, various ideals and principles in the Tao impacted Xu Wuzhou, but these flavors and Xu Wuzhou were mutually exclusive, and his Taoism collapsed again.
At the same time, the Dao Yun principles that contain the thoughts of the founder of the Demonic Dao also penetrated into Xu Wuzhou's Dao and soul at this moment. It is necessary to assimilate Xu Wuzhou.
Xu Wuzhou gritted his teeth and endured the impact.
"The self is the Tao, and what every living being knows is diffused by itself. Therefore, everyone is the center of the world. For everyone, his existence is all about himself. If it does not exist, for him
In other words, everything is nothing. So everyone is the center of heaven and earth, and this is right."
"However, the center of the world of oneself should not be expanded to all self-centers."
"Everyone is self-centered, and everyone does his or her own way. So, if two people are walking toward each other, and they both feel that they are going their own way without changing their ways, they will inevitably collide. Then everyone is self-centered and does their own way.
It becomes a paradox to create a unified world with freedom.”
"Everyone should be equal and free. This is a great ambition. Such a theory is correct. Even on earth, it is the pursuit of the world.
But with absolute freedom, everyone can do whatever they want. Then their own freedom will definitely affect the freedom of others. At this time, rules will come out to protect freedom. But if there are rules, it cannot be considered true freedom.
I have seen countless debates about freedom and rules in my previous life. All discussions about rules and freedom must ultimately come back to the coexistence of rules and freedom. Rules protect freedom, and freedom follows public rules."
"You can follow your own will, I agree with this, but you shouldn't do whatever you want."
"Unfettered, unfettered, do whatever you want. Wherever you put your feet, there is the avenue. It is the path of the founder of the devil's path.
My Tao is my true self, which follows my heart, not my whim. What I want is to live as myself, and my own world is the Tao.
The Tao of the Patriarch of Demonic Dao, his Sui Xin is very broad. But my Sui Xin is just nestled in my own small world. It does not involve others and does not affect others."
"..."
The Tao of the Demonic Patriarch kept attacking Xu Wuzhou.
Xu Wuzhou, on the other hand, continued to stabilize his Tao and his Taoist heart. He got rid of the salty taste of the demonic Taoist founder.
If it were someone else, they would not know enough about the self and would not be able to stabilize their own way.
However, Xu Wuzhou came from a previous life. In the previous life, he began to talk about Datong, and hundreds of schools of thought have discussed it. As for talking about freedom, equality, idealism, and solipsism, in the modern world, everyone is inseparable from this word.
There are too many arguments and theories like this. When Xu Wuzhou was in college, he saw no fewer than ten debates on this type of debate.
Compared to others, Xu Wuzhou has countless theoretical knowledge to stabilize his Taoist heart and Taoism.
Even if the Tao Yun of the Demonic Dao Patriarch penetrates and assimilates him, Xu Wuzhou can still stabilize his own Dao heart through countless thoughts and knowledge beyond this era. On the contrary, he has a deeper and deeper understanding of his own Dao.
At this moment, Xu Wuzhou stood there, as if he was debating and discussing Taoism with the founder of the Demonic Way after countless eras.