Many Kushan auxiliary soldiers who had no idea what was going on inexplicably joined the ranks of the fanatical believers in Samajuzha City during this frenzied counterattack.
After all, they are rebels themselves, just following the crowd to kill the enemy, but the crowd in Samajima City is more terrifying, more powerful, and more worthy of following.
A strong crowd is their crowd. They believe that whatever most people do, they will do it. This is Kushan's effective tactic.
Many of the Kushan soldiers who were in contact with Guan Yu immediately turned around and fought for Guan Yu after feeling the divine power. They were the people of God, and it was natural for them to fight for God.
What's more, when he saw Guan Yu marching among the rebellious troops from a distance as if he was patrolling his own territory, he knelt down, turned around, and then stood up to kill the people around him for their sins just a moment ago.
Looking at it from a distance, one feels its divine power. It is the god Jialan who has come to the world. Why should humans be enemies of gods? They should be the forerunners of gods and kill the sins in the world.
Guan Yu rode past with an awe-inspiring momentum that was awe-inspiring among the Han army. Many soldiers who had seen the Jialan Divine Sword Cut the Cloud Qi before fell directly into the arms of the Jialan God. As believers, for They can't do it even if they are facing each other with swords and guns.
Rumors, momentum, and rebellious armies were mixed together, and the situation of the Kushan army took a turn for the worse. Many Kshatriyas who had been brainwashed by religion rebelled on the spot. They believed that Guan Yu was the God of Garan, the strongest person in East India who visualized the God of Garan. The shadow behind Lidas said it all.
This hero riding a horse and walking among the chaotic army is the god Jialan.
What's more, this divine power and momentum are beyond the control of ordinary people. That's right, he is a god, the God of Jialan.
"Kill!" As long as the Kushan auxiliary soldiers who defected on the spot did not hesitate at all after turning around, they directly attacked the friendly forces around them. God is watching them. God needs to clean up the sins of the world. They are God's people. They need to accomplish great things for God.
The formation under Guan Yu didn't even show its strength. Guishan's huge army was already in chaos. Guan Yu, who was riding his horse and leading his troops in the chaos, was faced with many hostile soldiers immediately. He knelt down directly and then turned around to clean up Guan Yu's sins.
Even the soldiers who were hesitant did not dare to take action against Guan Yu. They only dared to take action against other soldiers around them, because the hesitation in their hearts made them dare not gamble. For the sake of mortal weapons, they would offend the noble gods. Buddha.
There may be conscious Kshatriyas who dare to take action against Guan Yu, but not to mention Guan Yu's own strength, just talking about the current situation, the Kshatriyas are more driving their servants to fight, and will not risk their lives to the point of getting themselves into it.
However, when those low castes faced the mighty Guan Yu, most of them did not dare to take action. As the Kshatriya system has basically taken shape, the low castes did not dare to take action against the high castes, so how could they dare? Take action against enemies who appear to be gods.
In addition, people continue to fall under Guan Yu's command, and soldiers who dare to stop Guan Yu are becoming increasingly rare among the Guishang rebel army. Seeking advantages and avoiding disadvantages, and following the herd mentality, are vividly displayed at this moment. Even if the soldiers want to stop Guan Yu, We were also stopped by other soldiers. We should not interfere in God's affairs. We should just be ourselves.
There are no enemies, no opponents. Guan Yu, who is riding a curly-haired red rabbit in the chaos, seems to be patrolling his territory. People are constantly confirming Guan Yu's identity. Guan Yu, the God of Jialan, yes, that's it, that's it. Jialan God Guan Yu.
It is not a human body like Lu Bu who is considered to be the Great Self-Heaven, but a real god who came to the world. He is the orthodox Jialan God, and his god's name is Guan Yu.
Originally it was just a group of low-level Kushan people who could not see the invisible Jialan protector. The moment they saw Guan Yu, many soldiers were sure that this was the Jialan god.
At that moment, it was like a real top powerhouse in Kushan, clearing away the fog of visualization, breaking through the void and seeing God. God Jialan was no longer as misty as the fog, but after clearing the clouds and seeing the moon, he was able to see the real God.
Allow.
Yes, when some low-level animals who had visualized Jialan God saw Guan Yu, they naturally encountered the vague image of Jialan God in their memory. They understood it and grasped the mystery in an instant. This is
God, there is no doubt that this handsome man riding a horse is the God Jialan.
As the protector god in the Brahmin system, they have generally visualized it. Although not many people were chosen in the end, all soldiers who have visualized the god Jialan will naturally think of Jialan when they see Guan Yu.
god.
But the difference is that some people instantly matched Guan Yu's momentum and appearance with God Jialan. The two coincided. God Jialan, who had never seen clearly before, suddenly faced his own understanding. This sudden enlightenment and void
The feeling of seeing God made these people instantly identify with Guan Yu's identity.
Jialan God, one of the protector gods, the name of the god is Guan Yu!
Some people, on the other hand, recalled the Jialan God when they saw Guan Yu, but they did not directly feel that Guan Yu was the Jialan God.
This is normal. Everyone's perception is different, but the moment he saw Guan Yu, his subconscious mind naturally recalled Jialan God. This can already explain the problem. Kushan has been too deeply poisoned and there is no way to turn back.
.
In fact, this is one of the biggest drawbacks of the Kushan visualization system. Under the knowledge of Lidas, a fanatical believer, Guan Yu has unknowingly taken away the position of God Jialan.
After all, Guan Yu has been blessed by tens of thousands of fanatical believers from the beginning, so that everything about Jialan God belongs to Guan Yu in the eyes of these people. They do not think that Guan Yu is Jialan God, but that Jialan God is Guan Yu.
.
This understanding led to a change in the conception of God Galan. After all, God Galan itself does not exist. In fact, most gods and myths and legends will naturally evolve due to conquest, localization, integration, etc.
The same is true for Jialan God. Guan Yu directly declared that Jialan God was himself, and because of the miracle at that time, a large number of people recognized this fact. Jialan God, this illusory visualization god, naturally deflected in the direction of Guan Yu.
Even if it continues, when someone after Lidas visualizes the Jialan god Guan Yu and achieves the separation of inner Qi from the body, then the status of the Jialan god in the entire Kushan God and Buddha visualization system will be changed to Guan Yu.
Now it is only because of the fanaticism of Lidas, Guan Yu's promulgation of the name of the god, relying on the power of the god to break through the world, and the instability of visualizing the god, plus the belief of a large number of fanatical believers, that led to the natural evolution of the god Jialan.
If people who have visualized the God of Jialan did not see Guan Yu, it would be fine. But if they see Guan Yu, they will naturally make comparisons. However, the God of Jialan is blurry, and Guan Yu actually exists. The blurring process has made many people
Directly because of this deviation and the fanatical believers in the current environment, the God of Jialan was compared to Guan Yu.
Once the subconscious mind agrees with this contrast and feels Guan Yu's momentum, he will naturally recognize the content of Guan Yu's propaganda because of the inherent correlation in the visualization system of gods and Buddhas.
Discipline, turn from darkness to light on the spot, and fight for God.
As more and more Kushan people on the battlefield knew about Jialan God, Guan Yu's army, which was still somewhat inferior in terms of military strength, grew like a snowball, even though not many Kushan people subconsciously recognized Guan Yu as Jialan God.
More than one-third of the whole.
But the problem is that in such a big battlefield, one-third of the people switch sides on the spot, stab themselves in the back, and fight for God. Kushan will be damned if he can continue to persist.
Guan Yu himself recruited a group of fanatical believers in Samajuzha City. Although it took some time and resulted in a slightly late arrival, the overall military strength was compared to that of Kushan. Zhang Ren also faced the main force of Kushan at that time.
The gap that was more than ten times reduced to nearly twice.
What's more, as the name of Guan Yu was sung, many believers who believed it to be true, after confirming Guan Yu's identity, carried out righteous backstabbing on their former comrades on the spot.
"Why." The Kushan soldier handed his back to his comrade, looked at the blade that pierced his back, and looked back angrily and puzzledly at his extremely familiar ally.
"It is a sin to point your sword at God!" What came from the mouth of his extremely familiar comrade was not regret, but a kind of natural indifference.
As Guan Yu's divine power spread further, many Kushan auxiliary soldiers righteously stabbed the sinners in front of them without even requiring the Han army's main soldiers to take action, and then turned around and marched forward.
Even many Shudras who were submissive and did not even dare to look up at the Kshatriyas suddenly felt their hearts swell when they saw the God Jialan.
At this moment, in the eyes of the lower castes who have seen the true face of God, the Kshatriyas who lead them are no longer the ones they serve and the ones they protect to the death. They are sins and dare to attack God.
The sin of sword-to-knife.
"How dare you..." Kshatriya, who was leading his own bodyguards to charge with the army, suddenly paused. The spearhead had already stabbed him in the back. The Kshatriya was indifferent and angry.
He looked at his servant with his eyes.
The Shudra holding the spear looked at the Kshatriya with a ferocious expression. In his life, this moment could be said to be the most courageous time. He and the Kshatriya looked at each other. He hurt the Kshatriya, but he did not
Afraid because he saw God.
The other servants around him were all panicking at this time and had no idea what was going on. They were already confused by the Sudra killing Kshatriyas.
In their minds, it is impossible for Shudras to kill Kshatriyas, they cannot even look at each other, and they will be punished if they touch their bodies. As for hurting Kshatriyas, such a thing is absolutely impossible!
