Chapter 1498 The catastrophe of wind entering the body
Yamazaki took Shanmao's blood to forge a Seven-Star Yao Light Sword, allowing him to merge with the Yuanshen, and gave him a piece of art - "The Seven-Star Yao Light Destroying Army Strategy".
This mental method talks about the will to fight, and it can be summed up in one formula: Yaoguang rushes to the sky, and the upper body breaks the army.
In short, in order to survive, he did not hesitate to destroy the army.
As for what kind of army it is, it cannot be said.
But Shan Mao understood that what he was talking about was the sky, and Tian Chong actually meant Chong Tian.
The Beidou Lord dies, the two sides fight, I live, the Lord you die.
In order to survive, he did not hesitate to let the sword light rush into the sky, defeat the heavenly army, and even the heaven.
…
Yamazaki thought about it and felt that there was no problem. He called Shandai to check the cause and effect.
Shandai said that Yamazaki could not leave.
Yamazaki asked Shandai to give him an inner elixir from the Three Immortals of Junling, and then gave it to Wu Jieya, asking her to perform a ritual for the inner elixir to liberate the souls of the dead, and then break the inner elixir into pieces.
"Hey? Is this really okay? Brother, what's going on?"
"The inner elixir is a collection of true energy and mana. When the inner elixir is destroyed, the mana is restored to aura, which makes up for my use. The salvation of the dead souls naturally eliminates the negative emotions in these auras, so that they can finally interact with the ordinary auras from the outside world.
Same."
"But this inner elixir belongs to me, why should it be blamed on you?"
"You gave it to me, it's mine. I didn't give it to Aunt Ya. Although she will get some good deeds from it, at least half of the good deeds are still with me."
"So that's it."
Afterwards, Yamazaki Shandai said goodbye to Shanchao, Wu Jieya and Xiaobai.
But Yamazaki didn't know that he had actually made a mistake in his calculations. Wu Jieyan mainly received humane merits, while he mainly received authentic merits.
…
territory.
As soon as I came back, I went to Middle-earth.
At this time, the Shu Kingdom, if Shenzhou had not eradicated all its officials and reorganized its discipline, would have been similar to this in the later stages.
The large number of royal relatives and relatives changed from occupying the land and dominating the people to occupying the land and protecting the people.
It's not that they have gotten better, it's that the people have no way to survive outside the country. If they join the royal family as tenants and slaves, they can at least survive.
It was not the imperial court that forced the people to make this choice, but it was the imperial court's fault.
The emperor was fatuous and incompetent, unable to restrain his officials.
As for the officials, they talk about serving the country and the people, but their hearts are full of people's fatness.
After hundreds of years of development, the aristocratic families have occupied the court. They fight with each other when they want to gain advantage and blame each other when things happen.
Externally, they muddle along, but internally, they bully their superiors and subordinates. They dominate fields, mineral deposits, and women. They will not let go if they can occupy them.
It's not that there was no Qingliu, but the emperor couldn't protect him, so all Qingliu died.
Now, even the undercurrent is gone.
Nowadays, the country of Shu has lost all its people's support. Even if they want to save it, they don't have the people's support to save it.
Because no people were willing to believe the decrees issued by the Kingdom of Shu.
Nowadays, any government decree is considered by the people as another way of squeezing them. This is their experience countless times.
How can we implement this decree without any trust?
If it cannot be implemented, it is just a piece of paper, and it will be as it should be.
As for saying that one person can conquer the world, you have to see it first.
…
I went north to the Qing Kingdom. I wanted to speak to Emperor Qing, but I didn't expect that he died.
Yamazaki did some calculations and concluded that the Qing Kingdom probably killed too many people and the retribution was immediate. For example, many of his sons died young.
Yamazaki spent a few days inspecting Qing Country and found that the system here also had many problems.
The affairs here are mainly based on clans, and each tribe sends troops to go to war. The emperor has the power to govern, but in terms of military discipline, it is terrible.
People are kind to people at home, and when they are not at war, they are also very hospitable to outsiders.
But once a war breaks out, you can no longer control it, and you will rob whatever you see.
Although the emperor is withdrawing military power, even if he withdraws all military power, he cannot change the cohesion within the tribe, which is connected by blood.
In other words, if the Qing Kingdom conquers the world, its second opponent will be its tribe.
You can't fight, you can only play conspiracy.
Fiefdom, that's just asking for money. Do you want to cultivate another Qing country?
So they can only be kept in captivity, no, they are supported in name only.
One hundred years will definitely not be enough to charm the whole family with wealth and beauty, two hundred years will be just so-so, and three hundred years will be almost the same.
But that is cutting off the foundation, because these are the clansmen who conquer the world. Without the support of the tribe, who will help Qing country maintain the world?
When the tribe loses its power, how can the world be stable?
Rely on the people of Shu? The first thing to think about is whether the people of Shu will rebel.
In this way, the country of Qing will be stable for three hundred years.
When the time comes, will there be another war?
…
Yamazaki calculated for a few days and decided to play a big one.
Shandai felt very interesting after hearing this and supported it with both hands.
However, Yamazaki must obtain some good deeds first, otherwise he will not be able to hold on.
To achieve good deeds, one must have strength. Yamazaki thought for a while, and now that everything has been arranged, it is better to use oneself instead of using clones.
To increase strength, use the fastest and most painful method.
Shandai was surprised, "What can we do?"
"The body of the wind, it just so happens that my Sunflower Magic is good at speed, and it doesn't conflict with it."
"Wind? Are you planning to draw the Nine Heavenly Gang Wind into your body?"
"This is the fastest way to get rid of the troubles of the bones and achieve immortality while retaining flesh and blood."
"You are really not afraid of pain."
"I can't help it. My path to spiritual practice is probably full of thorns and bumps."
"Ha, yes, but why the wind? The sun is really fire, so it's not bad."
"Water and fire are in conflict with each other, but wind and the five elements are not in absolute conflict with each other, which means that the wind cannot be killed."
"So that's it," Shan Dai pondered, "after the wind, you can absorb other attributes, and finally gather all the nine attributes of thunder, fire, wood, water, metal, earth, yin and yang, has it come full circle and come back again?"
Yamazaki said with emotion: "Yes, the road to the great road leads to the same destination by different paths. You are so talented that you don't need to take a detour. I can only take a slow detour."
"hey-hey."
"Speaking of which, I can't fly yet, so I need you to take me first."
"no problem."
…
Shan Dai took Shan Qi into the sky and sat in the wind.
Wind can be soft or strong.
When it is soft, it is like a lover's hand caressing one's face; when it is strong, it is like an enemy's knife slicing one's body.
Half a moment is used to train the skin, one moment is used to train the muscles and bones, two moments are used to train the internal organs, three moments are used to train the flesh and blood, and half a moment is used to train the brain.
Yamazaki relies on his powerful spiritual power to guide the massive wind-attributed spiritual energy from the outside world and integrate it with his body, creating a body that is half-inhabited by wind.
At this time, the body of wind is only soft, not complete and powerful enough.
Yamazaki flew into the sky, experienced the pain of being cut to pieces countless times in the strong wind, attracted the endless strong wind from the outside world into his body, and was continuously injured and healed to create a complete wind body.
With the Tao Body of the Wind, Yamazaki's strong mental power will no longer be a burden on his body, and his low bones will no longer be a drag.
With Yamazaki's spiritual power, he can transform any spiritual energy into wind spiritual energy. Theoretically speaking, Yamazaki is already at the level of immortality at this time.
…
Afterwards, Shandai showed the way, and Yamazaki took her flying to find a suitable target.
As wind, it is backed by powerful spiritual power and can expel the atmosphere at the same time, allowing it to fly at supersonic speeds while preventing sonic booms from occurring.
This is equivalent to continuously accelerating in a frictionless pipe and easily exceeding 10 times the speed of sound.
20 times, 30 times...100 times!
At 68 miles per second (34 kilometers per second), Yamazaki's mana is not enough to maintain a balance in absorption consumption.
Yamazaki's heart moved, and he took Shandai and flew to the lower level of Gangfeng.
The outside world here is full of wind-attribute aura, and the speed can be further increased immediately.