It is strange to say that he has practiced the White Bone Way, but he has always believed in Buddhism because he has believed in Buddhism since he was a child.
Although I wasn't very convinced due to the ups and downs I encountered, I still couldn't help but kneel down respectfully when I saw the real Buddha.
The Infinite Life Buddha incarnated by Yang Linglong looks at the heaven and earth with the eyes of the Buddha, looking at the tens of billions of poor people, and infinite compassion surges in his heart.
The realm is elevated, and the treasure is more solemn.
…
"Buddha Amitayus, there are more than ten billion people in the Us Tibetan Kingdom, and they are already overcrowded. The royal family and nobles still have land to entrust, but the people of the ninth class have no land to support them, and only a cone of land is left."
“Being deprived of food and clothing is not enough to cover your body. Although it is a cause-and-effect sin, some people are suspicious of it.”
"It's not that it's not good, it's actually that there's no good that can be done."
"I thought that there was an error in the laws of the Tibetan Kingdom of Uzbekistan, so I revised the laws and passed them on to the Temple of Bones."
"It's just because the White Bone Temple practices demonic practices but does good deeds, and Uzang Country is a Buddhist country, but it does demonic practices."
"I hope that the Holy Temple of Bones can guide the people and lead Uzbek to enjoy peace and tranquility."
"This peace is not about being content with the status quo, but about living and working in peace and contentment."
"Being a human being in this life is not easy, and the merits of cause and effect are indispensable."
"It's not easy for a person to live a lifetime. Birth, old age, illness, and death are all hardships."
"Of course, there is sweetness among hardships, there is destiny among difficulties, and everyone needs to taste the warmth and warmth of life."
“Only when you live and work in peace and contentment, can you savor it with your heart and live your life in this world in vain.”
"Infinite Life Buddha, so good, so good!"
…
The giant Buddha descended from the sky and handed down the code of law in the golden light of the sky. The Bone Lady transformed by Gu Ling'er received the code in front of everyone, and then read out the part about the hierarchy of the people and the division of feudal families.
Whether you accept it or not, it doesn’t matter. Anyway, the status of the White Bone Temple has been improved. Most of the White Bone Temple has no objections. If other people in Wuszang Kingdom have any objections, they have to weigh their own weight.
There were indeed many foolish people who protested, but the Bone Temple casually sent out tens of thousands of disciples and immediately became obedient.
The most important thing is that the code does not say to take back the land of the royal family, but to use the land allocated to Buddhist temples.
Follow the example of Buzhou Mountain City and build a large number of high-rise buildings to increase the usable building area.
People can live in it, and workshops can also be set up in it, which can create a lot more land.
In this way, except for the Buddhist temple, the interests of all parties have not been reduced for the time being.
Although the Buddhist temple was dissatisfied, it could not express its dissatisfaction, because it was clearly stated that monks had nothing in all the four elements and should be compassionate to the people.
Nowadays, they are not exterminated, but land is left per head, which is enough for the temple.
Occupying so much land, preferring to treat it as scenery rather than using it for other people, have you returned your compassion to the Buddha?
Besides, there will be assessments in the future to eliminate those fake aristocratic monks in the temple who claim to be monks but are actually just having fun and fooling around.
A true monk would have noticed that they were not pleasing to the eye, so he could drive them away, restore the purity of the temple, and accept less land.
And now the calculation is based on the current capita. After those fake monks leave, there will be more land per capita.
The fake monks are really anxious because the monastery does not want to see them and their families do not want them to go back and distribute the land.
Finally, the new code stipulates that the family must give them a copy, but the amount must be discussed slowly based on the family's situation.
That's anxious and that's worrying. Fortunately, I'm already bald. Otherwise, if I lose my hair every day, I'd be even more worried.
…
Wu Zangguo has been dealt with, and those who have trouble will leave.
Yang Linglong, Qiu Qingmei, Bai Lan, Zhao Jin and his wife, Lu Shangren and his wife, and Cai Ji returned to Dongsheng Shenzhou under the escort of the demon clone Shan Zizi.
Cai Ji, Mrs. Zhao and Mrs. Lu returned to Farewell and Happy Day together, while Zhao Jin and Lu Shangren went back to handle government affairs respectively.
Li Jingxu and his family also left, but this time they were finally not in a hurry, so they wandered around under the guise of going home.
As for how long it will take to get home, it really depends on the number of days.
Li Bai and Wu Changxing followed Xiaobai back to Changzhou. The two of them still had insufficient merit and could not wander around outside. They would be able to act as they pleased after the code spread to Hezhou, Xiniu.
And with them watching Xiaobai, Xiaobai would not run around pretending to be lost.
Shan Dai sent Yang Chuan and Miss Gu Diao back to Buzhou Mountain City, and then went to retreat in the chaos outside the sky.
Yamasaki rebuilt the Jiuku Temple and built a thirteen-story pagoda in the backyard to temporarily imprison the captured White Bone Temple disciples.
Xu Feiniang and Elder Jinchi, Ku Xing and others were waiting inside to transform them into the Buddhist realm first.
One is the Farewell Buddha, the other is the Infinite Life Buddha, and the other is the Guanyin Bodhisattva. In the future, they will each sit under the three seats.
Qi Shuming led the Emei faction to temporarily garrison Xijingguancheng to control the three spiritual soldiers of Emperor Qin, Xiang Zhen and Marquis Lu Wen to protect the people.
Although there is a code of law, when it is implemented, it cannot be shouted out and killed. It must be subtle and wait for the cause and effect.
Just like in the Us Tibetan Kingdom, the accumulated karma between the two sides was achieved, and the Temple of Bones was captured with a simple substitution, and then the code of law was implemented in the Us Tibetan Kingdom, changing the entire Us Tibetan Kingdom.
The compilation of this code is by Taoists, Buddhists, Confucians, and secular people, gathering immortals, monks, human races, ghost races, and demon races, taking the mortal world, the earthly world, the earth world, the earthly immortal world, and all dynasties from all over the world.
The essence of the law.
Although it cannot represent heaven and earth, it is enough to reflect the relationship between the country, the country, and the people, that is, putting the people first.
The law is only to restrain people from committing crimes, not to restrain them from living.
Strict restrictions should be placed on people and things that affect people's lives, especially officials and the royal family.
Being an official and a king is not about enjoying happiness, it is about suffering.
If you can't bear this pain, don't be an official, let alone be a king, otherwise the law will be ruthless.
…
The five masters and disciples of Xuanzang and one horse set out from Xijingguancheng, crossed the Liusha River for the third time, and entered the Uzang Kingdom.
As we walked along, looking at the happy smiling faces of the people, Xuan Yan and others were also happy.
No one caught them this time. Every day they found a wealthy family to beg for alms and stay overnight, and every night they had a sumptuous vegetarian meal.
Zhu Bajie was the happiest. He ate so much every night that he gained weight again in a few days.
Xuan Yan was not very happy, because the aristocratic life of fine clothing, fine food, hordes of servants, and extravagant luxury was too stark compared to the poor people who did not even have a straw mat. The contrast between the rich and the poor was too stark.
This makes a compassionate person really unable to stand it, and no matter how delicious the food is placed in front of him, he has no appetite.
Those sips of oil are truly a blessing to the people.
This is not a meal, this is a life.
…
As Xuan Yan walked, he unknowingly realized the necessity of change.
The reason why the poor become poor is of course a matter of reincarnation caused by karma and merit.
But as a Buddha, how can we bear to see tens of billions of people living in poverty generation after generation? Where is the compassion?
There is a story in Buddhism about cutting meat to feed an eagle. I used to think it was a big deal, but now I think it was just a moment of compassion.
Because even if the Buddha cut off all the flesh from his body, he would not be able to feed all the eagles in the world, let alone all the tigers and leopards in the world.
So here, they show great compassion and improve the tens of billions of people in Us Tibet, and even all the people in Xiniu Hezhou.
This may be due to the calamity of cause and effect, and there is merit to be obtained, but it may not be the case, and one has to give in to one's own merit.
But it is worth sacrificing your own life in exchange for tens of billions of people living and working in peace and contentment.