Xuanyuan and the five others were sent out of the Buddhist world, right under the Bodhi tree when they entered.
At this time, most of the monsters in Xiniu Hezhou are moving, because now only the Buddha Kingdom is left in Xiniu Hezhou.
Although there is no unification, I also know that there will be no place for monsters in the future.
Due to Yamazaki's advice, the monsters all over the world are migrating. Some are obedient to the Buzhou Mountain Monster Domain, and some are seeking refuge overseas.
Some people go to Dongsheng Shenzhou to watch the excitement and see how the Linghai Kingdom of Dongsheng Shenzhou unifies Dongsheng Shenzhou.
Some people went to Nanfanbuzhou to cause trouble, and there appeared Northern Zhao who was forcing the palace to seize the throne. He competed with the other four and five countries for supremacy, regardless of monsters.
There are those who go to Beiju Luzhou to watch, as they don’t mind the monster’s identity there.
…
Under the Bodhi tree.
Zhu Bajie said: "Master, we are the ones dragging you down."
Xuan Yan smiled and said: "Don't say this in Bajie. Being a teacher is just to follow the Buddha's will and do the things of the Buddha. It doesn't matter whether you are a Buddha or not."
Sha Monk grinned and said, "Master can still see clearly."
"Where should we go now?" Xiao Bailong suggested, "How about going to the West Sea?"
Sun Houhou smiled and said: "Then we have to move back. Now of course we are going back to Master's hometown, Nanfanbuzhou. It won't take long to fly back."
…
Monkey King miscalculated, because Xuan Yan's flying skills were even worse than his riding skills.
To be precise, it's a question of tolerance.
Even if it is carried by a little white dragon, it will only travel thousands of miles in one day.
This is Chenglong, and the four apprentices are speechless.
…
After finally flying back to the Golden Buddha Villa of the Emei Sect, through Shu Sheng and others, he used the magic weapon Xuanguang Mirror to contact Li Yingqiong, and then reconnected with Yamazaki.
I heard that the five of them failed to get an official position at Daleiyin Temple and were collectively dismissed by Tathagata Buddha.
While everyone was looking at me, they couldn't help but give a thumbs up, you guys are awesome.
Then he turned to look at Yamazaki. Needless to say, this was all caused by Yamazaki.
Yamazaki was speechless, thinking about telling them not to go to Nanfangbuzhou.
"Now that you have come out, how can you calculate the cause and effect? It will make all the experts in the world worry to death.
"Others won't cause trouble for you, but you have to be careful about Chi You, and Monkey Sun, you have to be careful about the Blood Sea Ancestor coming after you."
"But in Xiniu Hezhou, they shouldn't rush to take action."
"But once you leave Xiniu Hezhou, these two will take action at any time."
"You can't go back to Nanfangbuzhou for the time being. The only place you can go to now is the Buzhou Mountain Demon Territory."
"Speaking of which, this is also cause and effect."
"If I'm not mistaken, you will build a temple in the Buzhou Mountain Monster Domain to promote Buddhism and guide people to do good."
"Originally, the Buddha's hand couldn't reach in, but you and I have close karma. Now that we are being hunted by the ancestors of the Blood Sea, we can just enter the Buzhou Mountain Demon Realm."
"Although you have not been canonized, you already have the heart of Buddha, so you will definitely build a temple, which is in line with the promotion of Buddhism."
"In other words, no matter whether you are canonized by Buddhism or not, you must continue to work for Buddhism."
"Sure enough, once destiny passes, your luck immediately drops. It is difficult to turn bad luck into good luck. You can only lie dormant and wait for the opportunity."
The five masters and disciples of Xuanzang looked at each other, speechless, because they believed in Yamazaki.
…
The next day, Yamazaki came to pick up Master Xuanyan and let them enter the Nine Yuan Small Cave Heaven of the Nine Yuan Shadow Wall. Then, together with the monsters inside, he sent them to the Buzhou Mountain Monster Realm.
Master Xuanyan and his disciples were sent to Yutang City, which was hosted by Ling Jintang. As soon as they came out, they were immediately surrounded.
Monkey Sun was the most embarrassed because the other six of the Seven Demon Saints were there.
The Bull Demon King, the Jiao Demon King, the Peng Demon King, the Lion King, the Macaque King, and the Yu Tao King.
"How are you all? Greetings, greetings..." Sun Houhou greeted each of them with a playful smile.
Yamazaki smiled and said: "Monkey, I have discussed it with the Bull Demon King. Since you didn't kill Liu'er, the revenge of Ruyi Zhenxian will be settled wherever it happens again in the future."
"You bully his son, and his son burns you. This debt will be settled if you, the elder, suffer some losses."
"The last one is Princess Iron Fan. The cause and effect has been filled in, but you must go through the etiquette once, and at least offer tea to apologize."
"According to etiquette, if you call her sister-in-law, she can bear it even if you kneel down on one knee."
"Anyway, if you don't give me an explanation for this matter, you won't be able to live an happy life in the future."
…
Sun Houhou had no choice but to kneel down and offer tea.
Anyway, kneeling before Tathagata Buddha is kneeling, and kneeling before Sister-in-Law is also kneeling.
Is there any difference between Tathagata Buddha and Cow Sister?
In the eyes of today's monkey monkey, there is no difference between the two.
…
Although Princess Iron Fan was still a little unhappy, the majestic Monkey King knelt down to offer tea. This etiquette could not help Princess Iron Fan not being cautious.
With all the monsters watching, the apology ceremony was completed and everyone was happy.
The rest is drinking, then getting drunk, sobering up, and drinking again.
Living in a state of drunkenness and dreaming, living leisurely, is nothing more than this.
…
Yamazaki designated a piece of mountain land for Xuangan and asked Xuangan to build his temple by himself, saying that it was for spiritual practice.
Whether it's made of wood or made of bricks and tiles, it all depends on Xuan Yan's own preference.
My home is where my heart is at peace. Being a monk is practicing Buddhism. You can also practice Buddhism at home.
Cultivating Buddhism is not about cultivating people, cultivating Buddhism is about cultivating the mind.
I have a Buddhist heart of great kindness and compassion. I can see through the world of mortals, see all living beings as equals, and calm down my mind and let go of all kinds of delusions. I am a member of the Buddhist sect.
Regardless of whether Buddhism admits it or not, I once saved sentient beings in Hezhou, Xiniu, and now I am also saving sentient beings in Buzhou Mountain Demon Territory.
How about Buddhism, what about Tathagata Buddha?
They have their Dharma, and I have my Dharma.
The master leads you in. Cultivation depends on the individual. Everyone has his or her own path of practice.
The Buddha Dharma is boundless, and Tathagata Buddha can only take one path called Tathagata Buddha. The path I take is called Xuanbi.
Xuan Yan does not need to become a Tathagata, nor can he become a Tathagata. Naturally, he does not need to compromise with Buddhism.
Cultivate Buddhism and cultivate your mind. Wherever you cannot practice, you cannot become a Buddha!
…
Xuan Gan joined his hands and saluted, "Amitabha, thank you so much for your teachings, which enabled this poor monk to achieve enlightenment like an enlightenment."
Yamazaki nodded, "I accept this gift from you. Now that you have a soul and countless merits and virtues, you should have a life span of ten thousand years."
"It is possible that the One Yuan Society will have a lifespan of 129,600 years. Let it settle slowly."
"The long life and the vicissitudes of life cannot be understood without personal experience."
"And in this, how to survive is the problem."
"Everyone in the world wants to live forever, but few think about what will happen after immortality."
"There are many gods who envy mortals because the life in heaven is too peaceful and dull, and it lasts for thousands of years. It is not as brilliant and colorful as the life of mortals."
"There are even gods who want to become mortals again, but are reluctant to part with the immortal body."
"This kind of obsession will one day turn into a demon and gradually evolve into a catastrophe of immortality."
"At that time, the demon clan should have entered the demon world, leaving only the heaven and the Buddhist world."
"They are worried about karma and sin and dare not take action against mortals. They will eventually retreat."
"When monsters no longer exist in the world, and the gods and Buddhas in the sky no longer exist, the human race will naturally flourish in the immortal world."
Xuan Yan put his hands together and persuaded: "Amitabha, the donor has seen too far. There is no need to worry about whether it is right or wrong. What should come will eventually come."
Yamazaki held up his hand and said, "Thank you for your advice, but it is precisely because I think too much and worry too much that I cannot become a Buddha."
Xuan Yan clasped his hands together again and said nothing.