Chu Yan didn't care about the location and process of how Tachibana Yui obtained these treasures.
After knowing the origins of several treasures, Chu Yan expressed that he would take them away.
Tachibana Yui showed her confusion.
What she didn't understand was not "why Chu Yan wanted these four treasures", but why he "only" wanted these four treasures.
She showed everything in her storage bag in front of the other party without reservation, and also said that she would give it all to the other party.
"Could it be that he thinks it's not enough?" Tachibana Yui has a straightforward mind.
After having such a thought at this moment, she took off her sword case without hesitation and held it in front of Chu Yan with both hands.
Seeing the other party's serious and serious look, Chu Yan couldn't help but laugh.
"I don't need anything else, I only need these four." Chu Yan shook his head and raised his hand to put the fragments, the jade statue, the golden elixir and the guqin into his palm.
Before leaving, Chu Yan thought about it and said to Tachibana Wei: "If you really want to thank you, just thank yourself."
After saying that, Chu Yan drove the Chiyang Nine Golden Boat and left here.
Looking at the light and shadow of the treasure ship disappearing at the end of the line of sight, Tachibana Yui put away the treasures on the ground, put the sword box on his back again, and said in a very solemn voice: "Chu Yan, no matter how you refuse, I, Tachibana Yui.
I owe you a life, and if I meet you in Shenwu Sect in the future, I will definitely repay you, and I have made great aspirations in the name of my genius."
While Tachibana was expressing his great ambitions in one word, Chu Yan was playing with what he had just gained on the Chiyang Nine Gold Boat.
These four treasures, what is recorded on the fragments, is a skill.
The jade statue contains divine thoughts.
Inside the golden elixir, there is an extremely ferocious evil spirit.
The guqin was originally supposed to be a magic weapon for killing people, as evidenced by the mottled bloodstains on it.
However, this magic weapon has been damaged, and its original power is overestimated, let alone one in ten.
The reason why Chu Yan took away the guqin was because of the materials used to make the guqin.
Chu Yan picked up the fragments first.
Although the fragment is less than half the size of a palm, an extremely ancient skill is recorded on it.
"Ice Shadow Skill."
Chu Yan glanced over and opened the way to wisdom.
Suddenly, various epiphanies came to my mind.
This technique, which other monks thought was extremely difficult to understand, did not take long for Chu Yan to master it and put it into practice.
But this is far from enough for Chu Yan.
He crushed the fragment into pieces and sucked the jade statue into his hands.
The jade statue contains a residual spiritual thought.
Chu Yan touched his spiritual consciousness and immediately seemed to be pulled into a crazy world.
There is no order in this world. All the scenes are fights of blood and fire. Countless wails rise into the sky, enough to turn people into madmen in an instant.
Obviously, this remaining spiritual thought comes from a certain monk's last memory.
What this memory shows is the scene on the battlefield where the monks fought against the monsters.
This tragic scene did not affect Chu Yan.
Through these chaotic scenes, Chu Yan felt as if he had returned to that era and was immersed in that bloody storm.
This is a good training for Chu Yan's spiritual consciousness.
When Chu Yan broke through the spiritual thought and opened his eyes, his whole body was like an unsheathed sword. The sharpness that burst out instantly even stopped the formation of Chiyang Nine Golden Boats.
It wasn't until Chu Yan calmed down his breath and the light in his eyes returned to calm that the Chiyang Nine Golden Boat was able to fly again.
The third treasure is the golden elixir that contains evil spirits.
The evil spirit in it was directly absorbed by Chu Yan.
No matter whether it is a monk or a monster, the golden elixir produced cannot last forever.
Many times, in less than a thousand years, as the spiritual energy in the golden elixir dissipates, the golden elixir itself will turn into dust.
There is only one possibility for this golden elixir to exist.
That is, this golden elixir was not left behind by some monk or monster back then, but was taken out from the body of a powerful dead soul after Yui Tachibana killed it.
The dead souls in the City of Glory are originally the condensed body of evil spirits, resentment, and hostility.
The golden elixir in the soul of the dead is the most evil among evil spirits, the king among resentment and hostility.
Chu Yan crushed the golden elixir into pieces without hesitation.
Suddenly, a jet of black smoke came out along with the impact of the beacon fire, and was immediately swallowed by Chu Yan.
Chu Yan's body immediately heard the sound of gold and iron clanging, and the sound of iron horses and glaciers.
This evil spirit wants to corrode Chu Yan's body and turn Chu Yan into a walking corpse for him to follow.
But unfortunately, the first place where this evil energy went was Chu Yan's sea of consciousness.
In Chu Yan's sea of consciousness, the gate to hell has always stood firmly.
Within a moment, the soaring killing cry inside Chu Yan's body suddenly stopped.
That resentment turned into pure fairy energy, flowing out from the gate of hell and injecting into Chu Yan's limbs and bones.
"We're almost ready." Chu Yan exhaled and looked at the damaged guqin.
"The strings of this harp are made from the sinews of Mo Yuan's dragon mixed with the silk of bone-eating silkworms, as well as ferrous iron and fine steel sand. The wood I used is also a rare ice-sea shipwreck wood.
These materials are not easy to come by.
Although the Moyuan Dragon is a dragon, it is a weak gnat and extremely difficult to find. To extract its sinews and make a string, at least a thousand strings would be needed.
And this guqin has as many as six strings.
The raising of bone-eroding silkworms is even more harmful to the world. It requires human blood and human flesh to be fed. Any monk who raises bone-eroding silkworms will suffer backlash.
Both the ferrous steel sand and the ice-sea shipwreck wood require extremely coincidental conditions to be conceived.
The ferrous iron steel sand needs to be repeatedly extracted from the volcano covered with frost immediately after the eruption, so that a very small amount will appear.
The ice-sea shipwreck wood is a large ship with ten thousand people, soaked in the sea, and will not rot for three thousand years. A log at its core is dug out, and then refined through secret methods for a period of time before it can become ice that contains the power of the sea air and frost.
Sea shipwreck wood.
Those who were able to use this guqin back then were definitely not ordinary people."
Chu Yan estimated in his mind that with such a complex craft, even monks at the elder level of the Tianya Sect could break mountains and seas and turn the world upside down.
However, despite all the efforts of the Tianya Sect, they may not be able to produce and find these four materials.
The dragon tendons of the Mo Yuan dragon, the silk of the bone-eroding silkworm, the ferrous iron steel sand, and the ice-sea shipwreck wood. Any monk who obtains these four materials will treat it as a peerless treasure, either for his own use or as a treasure to contribute to the sect.
.
At this moment, Chu Yan grabbed the guqin, put it to his mouth like a piece of shortbread, nibbled off a piece, clicked it, and started chewing it.