There are five mountains in the world, and Heng Yue is in the north. There are thousands of mountains and rocks, and they are strange and vast. One by one, under the Cuiping Peak of Heng Mountain in the north, Chu Nanfeng, dressed in white and without any weapons, looked at the curved and hidden mountains in front of him.
Entering the stone steps in the mist, I took a breath and walked up slowly, listening to the gurgling water and the chirping of forest birds. The surrounding mist was misty, with winding paths and stacks of rocks. I could see the continuous sea of pine trees and high and low waves in the valley on the right.
After touching a stick of incense, I saw a line of palace, embedded in the peak wall, suspended in mid-air. Stepping in, I saw that the caves and buildings were connected, scattered and dependent on each other, the corridors and railings were winding, and the virtual and the real were intertwined. Standing not far away was an eighty-year-old man.
Up and down, there is a Taoist with snow-white hair and beard, a fairy-like spirit, and beside him is a monk in his forties who has his head bowed.
The Taoist stepped forward to welcome him, bowed and saluted, and said, "Supreme Heavenly Lord, poor Taoist Xuan Kongzi has seen the layman before."
"Chu Nanfeng has seen a real person." However, he felt that this person had a calm demeanor and his breathing was steady while speaking, but he could not tell his cultivation level. He guessed that he must be a hidden master, and he felt a chill in his heart.
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Xuan Kongzi ducked to the left and said: "Master Chu, please..." Chu Nanfeng paused for a moment, but let Xuan Kongzi go first before following him. The monk lowered his head and moved his lips slightly.
, thinking that he was reciting Buddhist scriptures silently, and walked closely beside Xuan Kongzi.
Xuan Kongzi said as he walked: "Is this the first time that a layman has come to my Xuankong Pavilion?"
Before Chu Nanfeng could answer, he heard the monk on the side chant: "Amitabha..."
Then Xuan Kongzi turned his head and stared at him: "Little novice monk, how dare you usurp the host?"
Chu Nanfeng didn't know what he meant, but when he heard Xuan Kongzi calling the forty-year-old monk as a novice, he felt strange in his heart. The monk looked calm and did not answer when Xuan Kongzi scolded him.
Xuan Kongzi smiled at Chu Nanfeng again and said: "Xuankong Pavilion is still built according to the training that I, Master Kou Tian, left when he emerged into the immortal world. Unexpectedly, some monks were greedy for heaven's merits and took advantage of me, Master Lingxu, to wander around more than four hundred years ago.
, actually stole my Taoist temple..."
The monk on the side said: "Amitabha, the Taoist priest has passed the Spring and Autumn Period for a hundred years. He should not deceive the believers without seeing evil." Chu Nanfeng was shocked when he heard this. He never thought that the Taoist priest was more than a hundred years old.
Then I realized what Xuan Kongzi meant by calling the little novice monk just now, thinking that this monk had known Xuan Kongzi since he was a child.
However, he saw Xuan Kongzi flipping through a blue book he had taken out at an unknown time in his hand, pointing to the words in the book and saying to Chu Nanfeng: "Chu layman, don't listen to the lies of this novice monk. Let's look at the record of the alms given by the laymen when the pavilion was built.
In the ninth year of the reign of the Supreme Lord Taiping, the Jian layman in Bingzhou donated twenty taels of silver to Yunzhou..."
Little did they know that the monk stepped forward and also had a blue book in his hand, but he turned it over and said: "Look, donor, in the early years of the Emperor's reign..."
Xuan Kongzi stopped and sneered: "Little novice monk, you made it up out of thin air. Do you think you are guilty?"
Chu Nanfeng did not expect to encounter this situation. He looked at the monks who were still arguing around him and smiled bitterly in his heart. After a slight hesitation, he moved forward. In front of him was a wooden trestle road three or four feet long, connecting the
There is a three-story palace to the north, and a two-story pavilion built on the bridge against the rock wall. However, under the bridge, the mist is lingering, making it look like a fairyland.
When he walked to the north hall, Xuan Kongzi and the monks followed him. Chu Nanfeng ignored him and stepped into the hall. He saw five Buddha statues enshrined in the hall, which were none other than the Five Directions Tathagata Wisdom Buddha.
The face of the Great Sun Tathagata is white, holding a wheel in the right hand and a bell in the left hand. The face of the Immovable Tathagata is blue, with the left hand in the meditation mudra, and the right hand in the earth-touching mudra. The Tathagata of the Precious Sun has a golden face, holding a wish-fulfilling pearl in the right hand, and a bell in the left hand. The face of Amitabha Buddha, the Supreme Bliss
It is red, holding a lotus in his right hand and a bell in his left hand. The face of Amitabha Buddha is green, holding a karma pestle in his right hand and a bell in his left hand. Five Tathagata Wisdom Buddhas sit on the lotus throne carried by the gods and beasts, with a solemn appearance.
"Young monk Qingding, I have seen the layman." At this time, the monk announced his Dharma name. After the ceremony, he walked up to the Great Sun Tathagata Buddha. He looked at Chu Nanfeng with a solemn face and said: "Amitabha, Great Sun Tathagata Buddha."
, all virtues are perfect, the light of wisdom shines on all things, day and night. Feelings, thoughts, actions, awareness, seeing the nature of form and aggregates, the five aggregates are all empty, and you can prove the wisdom of the body of the Dharma Realm."
Then he walked to the Immovable Tathagata Buddha and said, "The Immovable Tathagata has no anger, no worries, no fear, and has achieved great freedom, so he can realize the wisdom of the Great Round Mirror..."
At this time, Xuan Kongzi stepped forward and said to Chu Nanfeng, "Businessman, can I borrow some time?" He looked aside angrily and motioned for Chu Nanfeng to follow him out of the palace. Chu Nanfeng didn't know what he meant.
Although he hesitated, he left the palace with him.
When they arrived outside the hall, Xuan Kongzi pointed to the three-story pavilion opposite and said: "A layman who has read many scriptures should know the priorities. He should first visit the Taoist Temple in the South Pavilion before coming to this hall."
Chu Nanfeng didn't expect him to say this, but he was startled. If you and the Qingding monks hadn't argued in front of the South Pavilion, I would naturally have bowed to the South Pavilion first. There was no reason to go back and start again at this time.
He smiled bitterly and said: "I am so reckless, I will forgive you. I will go and pay homage to you later."
Monk Qingding had already walked up to him, and He Shen said: "Principal Chu has his own wisdom, so he must not miss the opportunity here."
Chu Nanfeng was about to answer when he saw Xuan Kongzi looking at the book in his hand and chanting: "Heaven and earth are unkind and treat all things as stupid dogs, and saints are unkind and treat the common people as stupid dogs..." The book in his hand was replaced by the Tao Te Ching at some point.
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At this time, a voice of "Good, good, good" came from the pavilion in the middle of the bridge, and then a figure flashed in front of the temple, and an old monk with white eyebrows and beard appeared out of thin air, nodded and smiled at Chu Nanfeng,
He Shi saw the ceremony: "Lao Na realized the truth and met the layman."
When one's skills have reached the level of Bao Dan, one can hide one's cultivation energy and make it invisible to others. Chu Nanfeng came to worship, but out of respect, he didn't even carry the herring sword, so he also concealed his cultivation.
It was a qi machine. At this moment, Wuzhen appeared in the sky. I guessed that he had seen his own cultivation. Otherwise, he would never use martial arts skills to appear in front of ordinary people worshiping Buddha. I guessed that he had entered the golden body state, but
Thinking that Xuan Kongzi beside him might have entered the realm of Yuanying, he couldn't help but feel a shiver in his heart.
Before Chu Nanfeng could meet the old monk, Xuan Kongzi glared: "Old monk, your little novice monk has no respect for his elders. He disturbed my relationship with the layman Chu, and he must have violated the contract..."
Wu Zhen smiled slightly when he heard the words: "Amitabha, Taoist Master, you can invite layman Chu to Chunyang Palace."
Xuan Kongzi smiled coldly: "Principal Chu is already confused, how can he know the truth?"
Wu Zhen chuckled: "In the past fifty years, the number of people in Shangyuan Temple has increased to tens of thousands. The Taoist only asked ninety-nine people, and they all agreed with the Taoist's wishes... Chu layman's cultivation has made it clear that he can see his nature.
Is it possible that the Taoist priest can't see the reason? If he is not sure, haha, I hope that the Taoist priest will regret this time."
Xuan Kongzi snorted when he heard this: "Okay, it's okay if you don't go to Chunyang Palace." He turned to Chu Nanfeng, who looked suspicious, and said, "I have something I would like to ask the layman to clarify..."
Chu Nanfeng said hurriedly: "I don't dare, please ask the real person for advice."
Xuan Kongzi stroked his silver beard and said slowly: "What is immortality?"
Chu Nanfeng studied Xuan Dao martial arts and was naturally familiar with Taoist doctrines. Hearing the words, he slowly replied: "The essence of the ultimate Tao is graceful and dark. The extreme of the Tao is dim and silent. Ignore and don't listen. I embrace the spirit."
When it is still, the shape will straighten itself, and it must be still and clear. There is no labor in the shape, no shaking of the spirit, and no worries about camp, and you can live forever. The eyes cannot see, the ears cannot hear, and the heart cannot know. The spirit will keep the shape, and the shape is
Immortality."
Xuan Kongzi looked happy, nodded, and then said: "Then why do you forget yourself?"
After hearing this, Chu Nanfeng closed his eyes and meditated. For more than ten years, from the time when Mahilan's life and death were unknown until now, he has been obsessed with it and has never forgotten it. Mahilan can't forget it, so how can he "forget himself"? He has been thinking about it all his life, so he opened his eyes and answered: "I have it in my heart." I regret that I cannot forget myself."
Xuan Kongzi's face changed suddenly when he heard this, but he said angrily: "The limbs have fallen, the intelligence has been deposed, and the body has been separated from the body to know. It is the same as Datong. This is called sitting and forgetting, which means forgetting oneself. How can you not know Qi when you have cultivated to the state of holding elixirs? You will kill me, you will kill me." In anger, he stopped even calling him a layman.
It turns out that there were still some twists and turns in the completion of the Hanging Temple. During the reign of Emperor Taiwu of the Northern Wei Dynasty, Kou Qianzhi, the Taoist Priest of the Heavenly Master, left a legacy before his death: to build a Taoist temple in the sky to achieve the purpose of "extending guests to the sky above and floating below." The disciples naturally followed the instructions. At that time, most Taoist priests were trying to marry a wife and have children, and it was difficult to raise funds through alms, so they turned to official Confucian scholars. After raising funds, choosing a place had been delayed for more than thirty years.
After the craftsmen built the south pavilion, an eminent Buddhist monk who traveled here was so impressed that he wanted to build a temple next to Lu. At that time, Buddhism was booming, and there were naturally people supporting the chapel, so he had to build a trestle to the north and build a three-story temple. , most of the lay believers who gave away money were Confucian disciples, so the disciples from the three parties worshiped the Confucian saints, Buddha, and Taoist ancestors in one hall, naming it "Xuankong Pavilion". "Xuan" means Taoist learning, "empty" means Buddhist views, and "ge" "The Hall of Confucianism.
After several changes in the world, "Xuankong Pavilion" was changed to "Xuankong Temple" at some point. No one cared about it at first. Who knew that a Taoist priest who called himself "Xuankongzi" came more than fifty years ago and decided to turn the Xuankong Temple into a "Xuankong Temple"? The name was changed back to "Xuankong Pavilion". At that time, Master Yin, the abbot of "Xuankong Temple", made an agreement with him. After visiting the two temples in the north and south, the lay believers who came to the temple would be selected by Xuan Kongzi, with a limit of 100 people. If all the people asked follow the Tao and Confucian interpretations of "immortality" and "selflessness", then Xuan Kongzi wins. If one of them does not follow the Tao and the Confucian interpretation means "Xuan Kongzi" loses.
Buddhism strongly proves that there is no theory of immortality beyond the three realms. The explanation of this so-called "immortality" often refers to Taoist scriptures and allusions. The meaning of "forgetfulness" can be seen in all three schools of Confucianism, Taoism and Buddhism. , but each has his own explanation. In the past few decades, Xuan Kongzi has only asked people who practice Xuan Dao Kung Fu, and then invited these people to go to the "Chun Yang Palace", "Taiyi Palace", and "Sanguan Palace" to worship and explain. Taoism, and the Qingding monks around him had been following Xuan Kongzi since he was a novice, so they were naturally wary of his Taoist allusions about immortality and selflessness.
Anyone who Xuan Kongzi first intended to contact and guide, Monk Qingding also introduced the essentials of Buddhist practice, so that the worshipers could understand the meaning of selflessness in Buddhism. However, when he was explaining the meaning of Buddhism, he was disturbed by Xuan Kongzi. And when Xuan Kongzi invited Chu Nanfeng to worship at the South Pavilion, Wu Zhen showed up and encouraged him with words.
Xuan Kongzi also saw that Chu Nanfeng possessed Taoist skills. He originally thought that Chu Nanfeng would follow the Tao and explain the meaning of "selflessness" in Confucianism. Unexpectedly, Chu Nanfeng did not violate his original intention and had regrets in his heart. He answered with selflessness, but there was no scripture or scripture to rely on. Xuan Kongzi was greatly disappointed, and then reprimanded him angrily. However, Chu Nanfeng never expected to answer Xuan Kongzi, a hundred-year-old reclusive man, in accordance with his own thoughts. He was so angry that he was stunned for a moment.
"That's it, that's it." Xuan Kongzi raised his head and closed his eyes, sighed, turned around and smiled at Wu Zhen: "You and I have never "forgotten ourselves" in our practice so far, but we have forgotten our original intention. It's ridiculous, ridiculous."
Then he jumped up and fell into a mist-filled valley a hundred feet deep. He was like an immortal descending to earth and disappeared in an instant.
Chu Nanfeng was the last person among Xuan Kongzi's hundred people to ask questions. He also attached great importance to Wu Zhen, but he also fell into the confusion of "self-grasping" in Buddhism. When he heard Xuan Kongzi's words, he was suddenly enlightened.
After saying that, he walked towards the pavilion in the bridge. Chu Nanfeng hesitated for a moment and then followed him. After he took his seat in the living room of the building, Wu Zhen smiled slightly and said, "Principal Chu is not satisfied with what Taoist Master Xuan Kongzi did.
untie?"
Chu Nanfeng nodded: "Master, please clarify."
Wu Zhen told him the reason why Xuan Kongzi came here and the bet he had agreed upon. Only then did Chu Nanfeng know the reason why Xuan Kongzi was angry, and he couldn't help but smile bitterly in his heart.
After Wu Zhen finished speaking about his experience, he continued: "All dharmas in the world all originate from their own conditions. Chu lay people have no self. There is self and no self. It is rare to see the Dharma with one's own mind. It is rare for the Dharma to enter the Buddha's relationship."
Although the methods of Taoist practice and Buddhist meditation are different, they are not the same. They have different paths and the same goal. They all seek to realize the Tao in the end, and the Tao is natural. Entering the "Tao" naturally contains all kinds of dharmas.
Buddhist practice and pursuit of enlightenment transcend the three realms, and pay special attention to the cause and effect of karma. Although we do not want to get involved in cause and effect, we also enter the "Dharma" from cause and effect, and understand the unexplained conditions, actions and consciousness, consciousness and name and form, and the name and form.
, the six conditions of contact, the condition of contact, the condition of feeling, the condition of love, the condition of taking, the condition of taking, the condition of existence, the condition of birth, the condition of birth, aging and death, the twelve conditions of origin, in order to understand the "Dharma" and enter the "Tao".
People have no self, gods and men have no merit, and saints have no name." Seeking the Tao and entering the Tao with the Buddhist "Dharma of Origin and Destiny" are all extremely difficult. Therefore, most people use elixirs and martial arts to enter the Tao, but only a few achieve success.
Chu Nanfeng heard Wu Zhen expounding the essentials of Buddhism and Taoism at the same time. It seemed like he was praising himself, but it actually meant giving guidance, so he said, "I hope you can give me some guidance, Master."
At this time, a young novice monk came into the room with tea. When the novice monk retreated, Wu Zhen smiled slightly and said, "Please have some tea, Lay Master Chu."
Chu Nanfeng picked up the tea bowl and half-opened the lid. He saw that the tea in the bowl was green with yellow, and the tea was lightly fragrant. When he first took a sip, it had a slightly bitter taste, then became sweet. After drinking it again, he only felt the fragrance, but it was no longer there.
Sweet and bitter, he suddenly felt refreshed and refreshed for a long time. With his cultivation level, even if he took the medicinal materials of heaven and earth, he might not be able to feel this way. He couldn't help but secretly marvel in his heart.
"This bowl is made of Yuezhou porcelain. It comes from the milk spring in the water rock. I boil the water three times to remove the turbidity and cultivate its flowers. I know its nature when I taste it for the first time, and I see its true nature when I taste it again. Ordinary people have different good and evil minds.
Only emotion comes to nature, which means seeing the original heart. This tea was made by Zen Master Wuse, the younger brother of Lao Na. It contains both bitter and sweet. It is born of love. It has both sweet and bitter, and it comes from understanding the emotion."
Chu Nanfeng was thoughtful when he heard the words, but thought that from the time he met Mahilan until her life and death were unknown, every time he recalled her face, his heart was full of sweetness. He thought it was born of love, but it was more sweet than bitter. As for realizing love,
So far, there are no joys and sorrows, just like the "empty view" of Buddhism. If the heart is not stirred up and the water is not stirred, it cannot be achieved.
Wu Zhen paused for a moment, turned the Buddha beads in his hand, and said: "I have never entered the Dharma in my previous life, so I have to suffer the consequences of karma. Today I have a chance meeting with the layman Chu. I see that the layman Chu is confused, but it is convenient to tell him.
?”
"I have a friend who I know and admire, who was unfortunately killed more than ten years ago... but his life and death are unknown. I have been taught by my master and know that gathering and separation are destined, so I came here today to ask the abbot for advice." Chu Nanfeng lowered his head.
What's the right way.
"That's good, that's good. Is your master Yi a layman?"
Chu Nanfeng nodded, and was not surprised. Yi Wuwei could leave a letter asking him to come to Xuankong Temple. He must have met Wu Zhen, and Wu Zhen could recognize that he was Yi Wuwei's disciple, so he must have a golden body.
Jingtanren's cultivation is based on the invisible wonders, and he can see the origin of his master from his own Qi.
"My master is a prodigy in this world. I discussed scriptures and Taoism with him twenty years ago, and I benefited a lot... Hey, ten years of development must have borne fruit. Is there a jade pendant worn by a layman in Chu?"
At this time, Chu Nanfeng knew that the jade pendant was used to judge things, but he didn't understand what Wu Zhen meant by "the origin of ten years will now bear fruit". He was confused for a moment, but when Wu Zhen looked at him, he hurriedly thought about it.
He took out the small brocade box handed over by Mu Daocheng, took out the jade pendant and handed it to Wu Zhen. Wu Zhen took it and looked at it for a moment, then clasped his hands and closed his eyes without saying a word. After a long time, he opened his eyes and handed the jade pendant back to Chu Nanfeng and said:
"One river embraces a thousand mountains, and you can see the difference." After saying this, he smiled lightly, stood up, walked out of the living room, and left.
Yi Wuwei came to Xuankong Temple twenty years ago and had a relationship with Wu Zhen. He knew that Wu Zhen was practicing the magical power of "Fate and Fate", and those who have mastered the magical power of "Fate and Fate" can break the Qi of objects or people.
When Ma Xilan was injured and disappeared, Chu Nanfeng felt trapped. He was afraid that he would have a knot in his heart, so he left a letter instructing Chu Nanfeng to come to Xuankong Temple, or if he was destined to get enlightenment guidance, he asked him to cultivate to Baodan University.
You can come here only if you are a talented person, but you are naturally worried that if Ma Xilan is dead and Chu Nanfeng learns about it, he may become disheartened and become lazy in martial arts.
When Chu Nanfeng heard Wu Zhen's words, "One water embraces a thousand mountains, you can see the difference." He recalled that Mu Daocheng had told Yi Wuwei that day, "There is a destination for wandering in the sky, and there is no old age when there is love in the heart. Thousands of mountains and one lake are there."
The message "Xian Ying, the white head is reflected in the sunset", I guessed that it might be related to Master Wuzhen. I was about to ask, but when I saw Wuzhen leaving alone, I stood up and walked out of the living room, who knew that this moment
In the meantime, Wu Zhen had disappeared. Knowing that he could not force himself, he had no choice but to bow and salute in the direction Wu Zhen had left, and left the temple and went down the mountain in confusion.
Walking to the foot of the mountain, I saw Xuan Kongzi sitting on a rock not far away with a height of more than two feet. His face was neither happy nor angry. Thinking of the reason Wuzhen told him, although he didn't feel ashamed of Xuan Kongzi, Xuan Kongzi and the monks of Xuankong Temple
The agreement was lost because of him, but he was also embarrassed. He wanted to explain, but he didn't know how to speak, so he had to step forward and salute: "I have seen a real person."
Xuan Kongzi glared suddenly, then smiled and said: "The layman ruined my big thing, but he also woke up the old Taoist with his words. The two are offset, and there is no merit or fault. The Buddhists pay attention to the cause and effect of karma, but it is really about saving others and saving yourself.
." After a pause, he jumped down from the rock and continued: "In Taoism, the perfect person has no self, the god has no merit, the saint has no name, how can a layman explain it?"
Chu Nanfeng pondered for a while and responded: "The perfect man has no self, is in harmony with nature, and is pure and quiet inside and outside. Gods and men have no merit, unpredictable, transcendent and extraordinary. The saint is nameless, contains light and hides brilliance, and is not bound by the world."
Xuan Kongzi said with a look of disappointment on his face: "The body comes first, and the body exists outside. Isn't it selfless? So it can be selfish. This is "the best man has no self." Yu Xi is like a winter crossing the river.
, as if you are afraid of your neighbors, as if you are a guest, as dull as if you are wandering around, as calm as if you are simple, as broad as a valley, as muddy as if you are turbid, those who protect this way do not want to be full. Only if they are not full,
Therefore, being able to cover up and create new things is called "God and man have no merit." The sage does not accumulate. He thinks that others have more and he has more, and he thinks that he has more with others and himself. The way of heaven is beneficial but not harmful, and the way of sages is to do without fighting.
It’s for “the nameless saint”…”
Seeing Chu Nanfeng's silent contemplation, Xuan Kongzi sighed and said, "That's all, I don't have much time left..."
Chu Nanfeng was shocked: "Real person?"
Xuan Kongzi shook his head and said with a smile: "The layman has the "Taizhu Heart Sutra" in his heart. He should know that the cycle will start over and over again, so that he can live forever, haha... I have something for you, layman Chu, who is destined to be with me in the future, to help him.
Good luck and avoid bad luck..."
As he spoke, he took out a green Northern Wei copper coin from his arms, handed it to Chu Nanfeng, and then said: "All the schools in the world can benefit all living beings, but can harm all living beings. The magical power of "Fate and Fate" can also help lay people solve their doubts, and
It can hurt people's three souls and seven souls invisibly. If someone is injured by this magical power in the future, use this money to find someone, and you may be able to save his life."
Seeing Chu Nanfeng's puzzled look, Xuan Kongzi sighed: "The old Taoist is not a god. This copper coin was passed down by the old Taoist master. The master once said that when the end is approaching, the old Taoist will encounter this person."
The person who is related by fate is probably the layman Chu. We know each other today because of the karma, and I believe that the layman will know the reason in the future." After saying this, he jumped up and disappeared in an instant.
In fact, Xuan Kongzi also wanted to pass on the "Taiyi Mind Method" passed down by his master to Chu Nanfeng. Unfortunately, Chu Nanfeng was different from him in the view that "the perfect person has no self, the gods have no merit, and the saint has no name."
Xuan Kongzi just thought that Chu Nanfeng had no chance of this mental method, so he gave up the idea of teaching it.
Chu Nanfeng suddenly felt a piece of cloud paper floating towards him. He took it and looked at it, only to see it said: This is a lifetime coin, find it among the white clouds. The Three Taishen Kung Fu can unravel destiny. He couldn't help but wonder: Who knows?
Injured by the "Destiny Tong" technique? Who are you looking for with the copper coins? Looking at the words of "Looking up among the white clouds", I can't help but smile bitterly.
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When Yan Zhongchang and his party arrived in a valley more than forty miles north of Daizhou City, they heard the sound of horse hoofbeats behind them. Yan Zhongchang stopped his horse and turned his head to look. He saw a total of six horsemen and horses coming, and one of them
It was the old man who we had fought with at the inn last night.
It turned out that Weng Mu did not find any trace of Chang Qingqing when he entered the room. He was confused and guessed that Chang Qingqing had been moved to Yan Zhongchang's room. After returning to the branch, he sent arrow guards to secretly pay attention to the whereabouts of Liu Gongwen and others.
, thinking about the identity of Yan Zhongchang.
Although Tongbao Pavilion does not interfere in the affairs of the world, he pays close attention to famous figures in the world. Although he only fought with Yan Zhongchang for one move, he also knows that his inner strength comes from the Buddhist "Prajna Magic" method. Thinking of Buddhism
The only lay disciple is Yan Zhongchang, the "Lion King" who is extremely famous in the Sixteenth Prefecture of Youyun.
In the early morning, the arrow guards reported that Chang Qingqing was not among the people coming out of the "Xiangshun" Inn, but there was a carriage and three people coming from elsewhere. Weng Mu and Luo Xiaoyao guessed that Chang Qingqing or
Hidden in this carriage, Weng Mu thought he could deal with Yan Zhongchang. Considering Liu Gongwen's skills, he took Yang Tiansheng, who had cultivated in the Guizhen realm, and three Guyuan realm arrow guards to catch up.
Seeing Yan Zhongchang and others stop, Weng Mu got off his horse and came forward, cupped his fists and saluted Yan Zhongchang: "Old old Weng Mu, may I ask if you are Mr. Yan Zhongchang Yan?"
Yan Zhongchang was startled. He did not expect that Weng Mu would guess his identity. After he had a trick with Weng Mu last night, he also thought about Weng Mu's origin. Now when he heard Weng Mu's self-registered number, he never thought
After hearing this, I glanced at Weng Mu and knew that the person who came was not a good person, but he was also a person who cared about his status. When he saw Weng Mu saluting, he immediately returned the salute with clasped fists: "It's Mr. Yan. I wonder what Mr. Weng has to say?"
But he did not mention the fight last night. Weng Mu pointed at Liu Gongwen not far away and said in a deep voice: "The child of an old friend of mine was kidnapped by this rat. I wonder if Mr. Yan knew about it?"
"Oh?" Yan Zhongchang smiled: "There is no wind without waves. There are always reasons for grievances and resentments in the world. If there is a robbery, it will be a robbery. How will Mr. Weng be treated?"
"Haha..." Weng Mu didn't expect Mr. Yan to be so domineering, so he laughed angrily: "I didn't expect Mr. Yan to be so famous, but he is also a person with rat-like behavior."
When Yan Zhongchang heard what Weng Mu said, he knew that he was deliberately irritating. He glanced at Weng Mu, who looked angry, and said with a smile: "Yan has important matters in his life and has no time to argue with Mr. Weng. That little girl
He already escaped last night, Mr. Weng, don’t waste time here and go look elsewhere.”
Weng Mu glanced at the carriage beside Yan Zhongchang: "I didn't expect that the majestic lion king would dare to do something but not be worthy of it."
Yan Zhongchang was a very arrogant person. Hearing this, he smiled and said, "Don't say that the girl is not here. What can you do if she is here?"
Weng Mu Zhui also knew that this was not a good thing. Hearing Yan Zhongchang's tone, he laughed loudly: "Okay, then I will learn Mr. Yan's clever trick..."