In the past few days, Shu Han has been studying his own mysterious skills.
This Xuan Gong was created by him, but to Shu Han, this Xuan Gong was like a profound secret handed down from ancient times. He, the founder, could not explain the secret. He wanted to clarify his thoughts and put it into the fog.
I recorded my thoughts, but I don’t know where to start.
"How can I improve and perfect Xuan Gong even if I can't figure it out?"
After thinking hard for several days, Shu Han still couldn't get the key.
However, when he thought about how he felt when he merged, thought about the fusion of yin and yang power in Xuan Gong, and thought about the connection between the all-containing black jar and his Xuan Gong, Shu Han suddenly understood.
"My Xuan Gong is not a so-called skill, but a law that can unify Sumeru and Mustard Seeds, and can establish a unified connection between yin force, yang force, spiritual force and gravity! No wonder I feel that it is not self-created
The technique is a fruit that has existed for a long time, but I just found a way to pry into it."
"If so, since it is a law, what I do is not to create and perfect, but to learn and understand. Deepen the understanding of the four great powers, and master the deep mustard realm and Xumi realm. Only by combining all the laws of opposition and Tao
Only by fully understanding everything can we have the opportunity to master the true unified law."
Shu Han clearly understood the direction in which he should work hard in the future, and how he should refine this mysterious skill in the future. Shu Han also named this mysterious skill "The Only Way", indicating that this mysterious skill can reveal the widespread existence in the universe.
But he couldn't see the beginning of it, and then he couldn't see the only avenue behind it.
Since the Law of Xuantian is involved, we can't act too hastily. Shu Han put aside the matter of "The Only Way" for the time being and began to think about his own chaotic body.
Now he has become one with the mortal world. The mortal world is providing huge world power all the time to infuse into Shu Han's body. Under the guidance of Chaos Perfection Technique, Shu Han's spiritual roots, mana, body and mind are improved from the inside out.
Divine Soul. Create a chaotic and flawless body that rivals or even surpasses the Taiyin Sun Immortal Body.
It's just that this process is extremely slow. Even if Shu Han's mortal world is far beyond the void of the integration stage, it will still take ten thousand years to complete the transformation. Shu Han does not have ten thousand years to wait for the perfect body of chaos to take shape, but fortunately Shu Han has practiced "
"Yingtian Transformation Immortal Technique", the Chaos Immortal Body can use the Chaos Immortal Stone to speed up cultivation.
The Tianyuan Spiritual Root Technique of "Yingtian Transformation Immortal Jue" can transform the Chaos Immortal Stone to nourish Shu Han's five-element Hunyuan Spiritual Root. The Ten Thousand Spirit Body Tempering Technique can refine the Chaos Immortal Stone into the essence of the body, and temper the Chaos Immortal Body. Only
The soul does not yet have decent magical skills to speed up its cultivation.
So Shu Han took out the long-dusted "Yingtian Transformation Technique" and prepared to open the next chapter to see what kind of magical skills were recorded in the next chapter.
With Shu Han's soul in the integration stage, he easily opened the third chapter of "Yingtian Transformation Technique". The shining silver wedge text entered his eyes, and Shu Han instantly read the third chapter of "Yingtian Transformation Technique".
All in sight.
The third chapter of "Ying Tian Transformation into Immortal Techniques" - Yun Ling Refining God.
"Sure enough, it's a magical technique aimed at cultivating the soul!"
The content that appeared in the third chapter was exactly as Shu Han expected. "Yingtian Transformation Technique" is a magical technique for transforming immortals in the spiritual world. By improving the monks in all aspects, they finally completed the feat of becoming immortals in the spiritual world. Since it is necessary to achieve immortality in the spiritual world.
When the world becomes an immortal, the soul will inevitably undergo transformation. This is the significance of the third chapter.
Shu Han studied the third chapter carefully. The magical technique recorded in the third chapter was called Yun Ling Refining Magic. With Shu Han's current understanding level, he could easily master this third chapter. But it was contrary to Shu Han's expectations.
Yes, the spirit-refining magic in this third chapter is more complicated and difficult to practice than the magic in the first two chapters.
"Ying Tian Hua Xian Jue" points out that the spiritual roots and physical talents of monks are given by heaven and earth. They have been basically formed after birth. Although they can be changed with future training, it is difficult to transcend the fundamentals. Only the soul is mysterious and mysterious, and the changes are endless.
, not limited by the preset foundation of heaven and earth. Spiritual roots and physical bodies are dead things, and only the soul is considered a living thing.
Therefore, the transformation and cultivation of the divine soul is more difficult than the spiritual roots and the physical body. The physical body and spiritual roots can be tempered and transformed with various divine materials, but the divine soul cannot, because there are essential differences between living things and dead things. The ancestors of the Yingtian clan thought hard.
How to refine the divinity of divine materials to replenish the divine soul and promote the transformation of the divine soul.
Generations of ancestors of the Yingtian clan have observed that although various types of divine materials cannot be directly replenished to the soul, the soul seems to be able to absorb the spirituality cultivated by the divine materials to absorb the otherworldly characteristics of the divine materials. This is the soul-refining process.
The origin of the technique.
Take spiritual stones as an example. When a top-grade spiritual stone is soaked with abundant spiritual energy all year round, there is a very small chance that the spiritual stone will develop spirituality. Back then, Master Long Xuan was trapped by an extremely rare top-grade spiritual stone that had spiritual energy. Well,
In the end, Master Long Xuan swallowed the spiritual spirit of the refined spiritual stone and replaced it, and then achieved subsequent achievements.ωωw..net
This kind of psychic phenomenon is more widespread in the spiritual world, because there are too many places with abundant spiritual energy in the spiritual world. Not only spiritual stones, five elements of divine materials, and chaotic fairy materials, as long as they are soaked with abundant spiritual energy for many years, there will be very little
Probability produces spirituality.
It is possible for monks to absorb the spirituality of these divine materials and nourish their own souls, thus bringing the properties of the divine materials to their souls.
But even in the spiritual world, divine materials are still rare, and it is difficult to find many spiritual materials. Secondly, the spirituality of divine materials cannot be refined into the soul. The spirituality of divine materials will produce specific consciousness over time.
, to become a conscious individual, at this time, it is impossible to absorb spirituality and refine it into the soul.
Because the spirituality of such a divine material can already be regarded as the soul of others, refining other people's souls is unethical and harmful, and it can also be easily affected by the residual consciousness of others, causing the personality to be torn, and then causing the soul to collapse.
The spirituality that can truly be refined into the soul is the kind of nascent chaotic spirituality, which has no consciousness, no memory, and no thoughts.
To cultivate the divine soul, you need to absorb the spirituality of the same divine material. The divine soul is fragile. If the spirituality of different divine materials is refined into the divine soul, it will easily cause the divine soul to conflict and tear due to different characteristics.
Psychic divine materials are already rare, and nascent chaotic spirituality is even rarer, so it is even more impossible to collect a large number of nascent chaotic spiritualities of the same kind of psychic divine material.
In order to solve the above problems, generations of Yingtian people have completed the art of spiritual refining.
The art of accumulating spirit and refining the spirit can be subdivided into the art of accumulating spirit and the art of refining the spirit.
The spirit-containing technique can guide a large amount of mana and spiritual energy into the divine material, use a special secret method to induce the divine material to give birth to the nascent chaotic spirituality, and then use the divine refining technique to absorb the nascent spirituality, completing the transformation of the divine soul step by step, so that the divine soul has the divine material.
of immortality.
What kind of soul a monk can transform depends entirely on the quality of the spiritual materials. The list of spiritual materials that can be used to refine the soul in the Soul-Refining Technique is exactly the same as Tianyuan Spiritual Root and Ten Thousand Spirits Tempering Body. "Yingtian Transformation Immortal Technique"
"It seems to be intended to keep the monk's mana, body and soul unified.