Shu Han shrunk and fled thousands of miles in one breath. He was afraid that Xuanwu would pursue him. Seeing his intention to go to Changyuan Sect, he did not continue to move towards Changyuan Sect and wandered around outside the jurisdiction of Changyuan Sect for several days.
Finally, I felt confident and continued to go to Changyuan Sect.
On the way, Shu Han thought about it in his mind and felt that something was a little strange.
He heard that although the five great demon kings in the world were not in harmony with each other because they were dissatisfied with each other because of the demon king's position, they were not facing each other for life or death.
On the contrary, they all have the ambition to defeat other demon kings, ascend to the throne of demon king, and unify all demons.
It is basically impossible for two demon kings to surround and kill another demon king.
Judging from the tone of Jinwu and Xuanwu, they were ordered by the Demon Emperor to surround and kill Qilin, and they had been planning for a long time before forcing Qilin into a life-and-death dilemma. The same was true for the real dragon, and the Demon Emperor also had plans to quickly get rid of him.
But why did the Demon King do this?
If you can make Xuanwu and Jinwu surrender, their strength must be superior to the real dragon and unicorn. If you can conquer the real dragon and unicorn, why do you have to kill them so painfully?
A tenth-level true-blood demon king is a force that cannot be underestimated no matter where he is. Could it be that the true dragon and unicorn are too aloof and would rather die than surrender, so the demon king kills them?
Nor should it!
It is the tradition of the Ten Thousand Demon Valley that the winner is the emperor. Even if the true dragon and Qilin would rather die than surrender, they still have to bow before their strength and rules. Surrendering to the strong has been a tradition in the human race since ancient times. This is especially true for the demon race. There is no shame in it.
What's there to be so stubborn about?
Shu Han touched his chin and thought: "It seems that there is something hidden behind the five demon kings of the Tianhuang Demon Clan. What exactly caused the real dragon and Qilin to break with the other demon kings? It is necessary to investigate carefully."
With doubts in mind, Shu Han flew into the area ruled by the Changyuan Sect.
After entering this area, Shu Han suddenly had the illusion of returning to Dayun.
The area under the jurisdiction of the Changyuan Sect has a very high degree of civilization, and large areas of barren mountains and wild lands have been reclaimed. Places with weak spiritual energy are where mortals gather on a large scale, while areas with strong spiritual energy have established sects and cultivated monks. Based on mortals,
With the sect as the backbone, the familiar cultivation system comes to mind.
"The Changyuan Sect still has some means, and it can actually maintain such a large piece of pure land in a dangerous environment where monsters like Tianhuang are around, and the five demon kings are watching. It seems that the strength of this sect is even stronger than the Tianque Sect!
"
Arriving at the Changyuan Sect's jurisdiction, Shu Han was not in a hurry to go to the Changyuan Sect's gate, but instead took time to observe the area slowly.
He used the Spiritual Invisibility Technique to visit towns one after another, and observed the lives of mortals in this area like a wandering soul in the world. The observations in the past few days surprised Shu Han. Because the area under the jurisdiction of Changyuan Cult
The situation seems to be similar to Dayun, but the specific public sentiment is quite different from Dayun.
In this vast land, Shu Han was dumbfounded by the dense population of mortals.
There are also small villages like Shuzhuang in the mountains, but they are very few in number, unlike Dayun where they are everywhere.
On the contrary, towns where a large population gathers stretch for nearly a hundred miles. Being in the towns gives Shu Han the illusion of returning to Yingtian Realm. Of course, the population density here is still far from comparable to that of Yingtian Realm.
With such a large population living concentratedly in cities, there must be huge problems.
Shu Han knew that with the ability of ordinary people, it was impossible to gather and live in such a large city.
Because the giant city of nearly a hundred miles can accommodate countless mortals.
Such a large number of mortals require huge amounts of drinking water and food every day, which cannot be provided in time with the limited labor force of mortals. The waste generated by mortal life cannot be transported out in time. A giant mortal city is like a giant, and every day
The consumption is huge, but you can only eat with small bowls.
Shu Han walked in such a huge city, only to find that the mortal families here lived and worked in peace and contentment, and found that the lives of mortals were easier. After in-depth investigation, Shu Han found that the reason why these mortals could live happily was because of the monks.
of help.
Each city has a large number of monks to maintain the daily operation of the city.
Most of them are monks in the foundation building stage.
These monks used their magic power to attract water so that all mortals would not have to worry about drinking water.
Use storage bags to hold food and distribute it to various food collection points of mortal city lords.
Even the fields outside the city are cultivated with the help of monks. They hand over rice seeds improved with magic to mortals for cultivation, and often introduce spiritual energy into the fields. With this improved rice seed and spiritual energy irrigation, the yield per acre of rice field is astonishing, which is higher than ordinary people.
There are a thousand times as many rice fields, and production is not affected by the weather. A field can be cultivated and harvested ten times a year!
Not only that, the mortals here also use tamed low-level monsters as a source of livestock power and meat. For mortals, this is an amazing luxury!
The problems of food and water sources were solved, and the diseases of mortals were also taken care of by the monks.
There are an astonishing number of Changyuan Taoist temples scattered in each city. Each Taoist temple is guarded by a foundation-building monk. If mortals in the area under their jurisdiction have diseases, they can come to this Taoist temple to find a Taoist priest to solve the problem.
Shu Han never expected that in the world of cultivation there would be such a pure land where monks treat mortals kindly.
Dayun is completely opposite to this place.
The attitude of the Dayun Cultivation World towards the mortal world is that there is a difference between immortals and mortals, allowing mortals to reproduce and live on their own without wasting energy on intervening. Changyuan Cult's recuperation and regeneration with mortals in this way opened Shu Han's eyes.
The daily lives of ordinary people here are extremely relaxed. After dealing with the few daily chores, they will come to the Taoist temple where they belong to chant sutras and pray, and their lives will be smooth and comfortable.
However, in this calmness, Shu Han felt something was wrong!
It's a very simple logic. To maintain such a huge mortal city, the purpose is to keep more than a hundred monks in the foundation building period busy, leaving almost no time for practice. After struggling in the world of cultivation for so many years, Shu Han understands a truth.
That is, monks have only one principle called "egoism".
It takes more than a hundred monks to maintain a city. To help all the mortals under the jurisdiction of the Changyuan Sect live and work in peace and contentment, at least tens of thousands of monks must be invested.
Spend a lot of spiritual energy and waste a lot of time to help mortals live and work in peace and contentment?
Such good things can only happen in mortal dreams!
After seeing the surface, Shu Han felt that the Changyuan Sect was not simple, and he began to think about the meaning of the Changyuan Sect's actions.
Then, he set his sights on the Changyuan Taoist temples.
Because of the busy monks, mortals save a lot of working time every day, and all this saved time is spent in the Changyuan Taoist temples. After observation, Shu Han discovered that these mortals only recite one kind of scripture every day.
The pronunciation of the verses is strange and not normal language.
This made Shu Han very curious. Obviously, the source of the strange social form of the Changyuan Sect lies in this kind of scripture.