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The first thousand five hundred and eighty-eighth chapters

After Zhou Yafu spoke up, the Confucian doctors in the crowd were obviously trembling, but they quickly returned to normal.

However, everyone knows that the expansion of the settlement regiment is the expansion of the army.

The warriors are trying and trying to use their own methods to gain power and influence the country's affairs.

It seems that the royal family is not prepared to stand aside, but secretly wants to help the warriors.

Many people can't understand why?

Hu Wusheng once quietly discussed this issue with his junior brother Dong Zhongshu in private.

But still can't figure it out.

Are you saying that this emperor doesn't know the dangers and horrors of a powerful warrior?

He seems to know this clearly. The current Han family's huge military judge system and staff officer system are the systems he established to balance and weaken the generals who command the army!

He even often dispatched a large number of ministers to various field armies to act as military guardians and envoys.

The oath of allegiance sworn by the Habayashi Guard and the Huben Guard is now gradually being extended to other combat units.

All signs indicate that the emperor is very aware of this. Even if he did not understand it, hundreds of ministers, ministers, and senior officials in Lantai should have discussed this with him long ago.

Things were analyzed quite thoroughly.

But that's what he seems to be doing, insisting on having his own way.

"Your Majesty is sometimes too stubborn..." Hu Wusheng sighed in his heart. He didn't know whether having such an emperor would be good or bad for the world today.

But overall, this emperor is quite to his liking.

Not only did he win successive foreign wars, but also because he saw with his own eyes the changes and changes in society.

Eight years ago, even in the rural areas of Guanzhong, land annexation began to become more intense, but now, few powerful people in Guanzhong are interested in grabbing land from farmers.

Landowners generally no longer dare to exploit tenants harshly.

The implementation of the fake livestock policy and fake farm tools policy has benefited millions of people in Guanzhong.

Waterwheels began to line the sides of the river, and the successive excavations of Longshou Canal, Baoxie Road, Kunming Pond and Weihe Caohe River allowed Guanzhong to have bumper grain harvests year after year.

Thus, the so-called Yuande Reign began.

Even the Lu Confucians had to say with admiration: Since Yuan De, the world has been prosperous and prosperous for a long time, and all people have a safe place to live. There are no hungry people on the road, and no crying people in the wild...

Even in the Qilu region, where land annexation was the most serious, social conflicts have been suppressed after several crackdowns and restrictions.

A large number of landless poor people embarked on the road to Anton.

To this day, Qilu continues to immigrate to the Andong region every year.

This forced the once brutal Qilu landlords to put on a compassionate look and win over their tenants.

But……

The status of literati has not kept pace with the development of society.

At that time, Taizong and the late emperor simply did not like articles and poems, thinking that they would not benefit the world.

Nowadays, it is even simpler.

It is said that when he was not yet established, he once said to the King of Liang: Writing three thousand poems and poems is not as good as building a canal of one mile.

Although he raised some literati, he only let them write poems and rhymes to praise himself.

As for wanting to criticize the evils of the times? Sorry, go out and turn left to find King Liang.

Thinking like this, Hu Wusheng felt a little helpless.

This is the type of king that literati are most afraid of meeting.

Just like Qin Shihuang back then, he would deceive people whenever he disagreed. There was no way to deceive people, let alone use the opportunity to stuff personal goods!

…………………………

Liu Che smiled slightly and looked at Zhou Yafu. What he needed was Zhou Yafu's endorsement.

At the same time, I also take this opportunity to tell those who oppose: Stop being so nagging, your objections are invalid.

Of course, you can't say it so straightforwardly.

"I will consider what Marquis Changping said..." Liu Che said calmly, putting this matter aside for the time being. After all, Zhou Yafu has now become an official. Asking his opinion on national affairs is a sign of respect for the veteran.

But following his opinion to make a decision would be a slap in the face of the current officials.

So you have to let it go first.

It will be put to the court in the court meeting in a few days, but with Zhou Yafu's appearance, this resolution will be passed 10% of the time.

The reproduction of the Reclamation Corps in the West is also inevitable!

Moreover, compared with when this system was first established, today's Han Dynasty already has enough experience and plans to deal with various unexpected conditions.

However, immigration is somewhat difficult.

Therefore, Liu Che thought that Chao Cuo would have to take the blame.

Liu Che has decided to strengthen the procedures and implementation of the Yizike system that was the legacy of Shangjun's reform.

What is the heterogeneous family?

This is one of the biggest legacies left to China by Shang Jun's reforms. The other one is the farming and warfare system created by the twenty-level military meritorious Lord Mingtianzhao system.

The so-called division of alien sons refers to the fifth decree issued by Shang Yang during his political reform: If a citizen has two or more males who are inseparable, their gifts will be doubled.

The meaning of this law is: If there are two or more adult men in a household who have not yet separated and lived independently, the tax will be doubled.

This was a powerful medicine that Lord Shang prescribed to the Qin society and families at that time after traveling throughout the Three Qin lands.

Subsequently, the second reform strengthened this law, strictly prohibiting fathers, sons, and brothers from living together, and limiting the family size to five people (excluding underage children). This has been widely praised since the Qin and Han Dynasties.

A family structure in which one man and five people manage hundreds of fields!

When Liu Bang was playing hooligan in Pei County, the stories he left behind are enough to prove that in the Qin Dynasty, adult men would definitely separate households.

Otherwise, Liu Bang would not have said anything to Liu Taigong later: Master Shi thought that his ministers were scoundrels and were incapable of managing the industry. They were not as good as Zhongli. Now the business of a certain person is the same as that of Zhongduo. This kind of statement is just to show off.

As the Han Dynasty inherited the Qin system, it naturally also inherited these related systems and laws.

So far, the main structure of Han society is still the small family model with husband and wife as the core.

This is also the model of ‘one man with five households and a hundred fields’ praised by mainstream society.

But as time goes by, especially with the increase in fertility since Yuande, this model is facing challenges.

As more and more young people begin to grow up, their parents begin to worry that there seem to be few options for their sons.

This was also the concern among the people during the Qin and Han Dynasties.

Do you know why, although the laws of the Qin and Han Dynasties despised the surrogate son-in-law and wanted to kill them all, they could not be killed no matter how hard they tried?

It’s the laws of the alien family that are at work!

A couple, if they are more diligent and have good luck, are likely to raise three or even four or five children in their lifetime.

If unfortunately all of them were boys, the couple would probably go crazy.

According to the law, a man should live in separate households at the age of first marriage.

However, his parents were unable to provide him with a place to live, nor could they give him the little land they had in the family.

what to do?

Can only get married!

This is how most sons-in-laws are born!

Nowadays, in the vast hinterland of China, Guanzhong, Sanhe and Liang Guo, this situation has become more and more serious.

In some areas, it has become the number one local problem.

This is just the beginning.

Liu Che believes that this situation will become more and more serious in the next ten years.

The children of the vast majority of middle and lower class people will face the problem of finding their own way out and future when they grow up.

This is more serious than the problem of single men in later generations.

Singles can at least have a place to live, have food to eat, and even take care of themselves.

But now, there are more than two million bastards and bastards in the entire empire. They have no place to stand and no shelter from the wind and rain.

They can only live under the wings of their parents and rely on their protection.

However, the local officials turned a blind eye to this due to various circumstances, either out of soft-heartedness or out of sympathy.

We can’t say that what they did was wrong, but Liu Che will never allow this situation to happen!

The system of different subjects is not only a magic weapon to weaken the power of clans, but also the fundamental basis for China's future colonial world.

Without this system, where would Liu Che go to find immigrants?

The law must be used to drive people out of their homes and drive them to distant lands to expand their families and create their future.

Of course, this matter needs to be considered in the long term, and at least a proper solution must be found, and the number of violent law enforcement must be reduced as much as possible.

However, it will definitely become a national policy to force the remaining sons and daughters of common people’s families who have no future and no land to be sent to Andong and Hexi for farming!

At least you have to persist for a hundred years without wavering!

Thinking of this, Liu Che said to Zhou Yafu: "Marquis Changping, I heard that you have four sons, all of whom are adults. I don't know what your arrangements are for the sons other than the prince?"

For the common people, their bastards, those children who cannot get the right to inherit the family property, can only be left to find their own way out.

This is also the reason why rangers were extremely prosperous in the Qin and Han Dynasties. A large number of bastards had to take risks and engage in any opportunity to find a way to survive. They had no land, no opportunity, no property, and could only engage in the profession of rangers.

But the nobility is different.

The concubine of a nobleman is also a nobleman!

For example, Zhou Yafu, although he was Zhou Bo's concubine and could not inherit the throne, he still got the position of governor of Hedong County. When his brother Zhou Shengzhi's throne was abolished, he became the titleholder.

When Zhou Yafu heard this, he replied without much thought: "I have four sons, the eldest son Tao, the second son Ce, the third son Xin, and the youngest son Wei. The eldest son is the heir apparent, and the second son is now the captain of the Xiliu Camp Reclamation Regiment in Andong.

He is also the commander of Xiliu, and his third son Xin joined the army and became the commander of Xiliu Camp. The only youngest son Wei Shang is studying..."

After hearing this, Liu Che thought for a while and said, "Let's do this. Let your youngest son be the captain of the Xiliu camp and go to Heli Mountain to lead the people to colonize immediately..."

When Zhou Yafu heard this, he immediately understood that the emperor wanted him to take the lead and set an example for all the ministers in the world.

Without thinking too much, he immediately said: "Promise, I am following your orders..."

But he knew that his promise would immediately set off a vigorous wave of Yuzi's settlement.

From then on, under the strict orders of the government, countless adult men were organized and went to their respective destinations in batches to cultivate land.

Confucianism is raging and wallowing, denouncing the deterioration of the world, and the rule of the Three Dynasties is no longer expected.

The Legalists, on the other hand, were in high spirits and running around telling each other, feeling that the ideal world was coming.

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