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Section 600 Ethnic Integration

The artwork from Xianbei arrived in Xinhua City a few days later.

Thousands of onlookers watched the artwork from the moment it entered the realm of human beings.

Even many chiefs of the Yehao tribe, who used to not care about the outside world and stayed in the deep mountains and old forests, also wrapped themselves in animal skin skirts and led their tribesmen out to watch the fun.

no way.

In the past few decades, the Xianbei people have been a lingering shadow weighing on the heads of all Far Eastern peoples.

Those horse-riding nomads far surpassed other ethnic groups, including the Yi people, in terms of combat effectiveness and organization.

Every year in summer and autumn, Xianbei people will go out of the Xianbei Mountains as usual to fight the autumn breeze on the territory of Hao people, Fuyu people and Dinglingshang.

Although people from Hao, Fuyu, and Dingling are all miserable, they are basically pitifully poor.

But the Xianbei people and their relatives, the Wuheng people, have super good appetites and are never picky. If they can grab something, even if they make a profit, even if they don't grab it, it's not a loss if they can capture people to make fertility tools or slaves!

In the past thirty years, all tribes of the Hao people have suffered greatly from the Xianbei people.

For the Yi people, the Xianbei people on horseback were their natural enemies!

But now, the head of King Xianbei was placed in front of Hao Ren.

Deep down in the hearts of all the people, including Nangong Xin, there were really mixed feelings and tears in their eyes.

"It's better to be the Holy Emperor!" Everyone mentally praised Nangong Xin's behavior of surrendering to the Emperor of the Han Dynasty.

In the past, when Yanren showed the gate to the Wei family, how could he have dared to think about today?

The immigrants from China, on the other hand, were very disdainful of the country bumpkin behavior like Yi Ren.

In the crowd, Zhang Weiyang pulled Xi Jun, whom he had just married not long ago, with a cold look: "Tch, isn't it just the head of a Yi Di king?"

But his neck still couldn't help but stretch forward.

Watching the fun and watching, this is the talent and instinct of the Chinese people.

His younger brother, Huo Pingjun, had stars in his eyes, looked at his husband with admiration, and held his little hands tightly together.

This gave Zhang Weiyang a great sense of satisfaction and pride.

Huo Pingjun's Chinese is not very fluent yet, and she can barely understand her husband's words. But when speaking, she can only rely on her eyes and gestures.

Huo Pingjun was originally the daughter of the chief of a small tribe in the east.

They say it's a tribe, but in fact the total population of the whole tribe doesn't exceed a hundred.

Even the integrity of the Han Dynasty is not as good as that of the Han Dynasty.

But, more or less, he can be considered a decent person among people.

After all, he is also a member of the ruling class.

Last month, a group of new immigrants moved from China to settle south of Xinhua City.

Sima, who was in charge of the reclamation regiment, seemed to be a wealthy businessman from Qi State.

This big dog owner is said to have a surname of Dao Mingjian.

Not only was he generous, but as soon as he arrived at the local area, he immediately set up fifteen waterwheels on the banks of the Blackwater River, which really blinded the eyes of the Xinhua military dependents!

You must know that the imperial court allocated water trucks to the reclamation groups based on the number of households.

On average, for every 100 households resettled, there is only one water tanker quota.

As for Dao Sima's Juzhu Army Reclamation Regiment, there were only three to four hundred households in it.

In other words, this person purchased at least a dozen waterwheels out of his own pocket!

This second item alone probably cost hundreds of thousands of dollars.

Forget it!

The key is that this swordsman is very knowledgeable and can be said to know astronomy and geography.

After he came to Xinhua to settle down, he established a relationship with the captain of the Huyi Army and the Xinhua Order in Xinhua City. Then, through this relationship, he met Canghai Jun Nangong Xin.

It is said that after getting acquainted with Lord Canghai, the swordsman discovered that Lord Canghai of the imperial court had some difficulties.

So I became concerned.

After learning that Mr. Canghai was worried about Yiren's future.

This Sword Sima dug out the history of the people hundreds of years ago from some old pile of old papers.

According to Dao Sima's research, the Yi people were originally one of the Dongyi tribes who lived in the Qilu generation.

In the early years of the Western Zhou Dynasty, people from the Qilu area crossed the sea and moved eastward to Xinhua.

In view of the fact that after Jiang Taigong ruled Qi, the Dongyi tribes in Qi, including the relatives of the Hao people, have become part of the Xia. Now, the Hao people tribes have returned to the warm embrace of the Han emperor, and according to the rules of Yi and Di

Huaxia is the universal value of Huaxia.

Therefore, Yi Ren automatically obtained Zhu Xia's ID card.

Then, because Dao Sima is from Qi.

Therefore, he and Cang Haijun are from the same hometown...

Well, Zhang Weiyang doesn't know why the Sword Sima's logic is so magical.

Anyway, everyone up and down the Yao people now believed the Sword Sima's words.

A vigorous campaign to "recognize ancestors and return to their clan" has begun.

For example, Canghaijun Nangongxin, under the 'reminder' of Xinhua Order, suddenly discovered that his ancestor was Shaohao, and he was the authentic Qingyang clan!

In order to restore the original name, Lord Canghai decided to write to the court, requesting the sect to restore his original surname.

Cang Haijun deeply felt that his ancestor Shaohao had great achievements and was extremely sacred. As a descendant, he was as insignificant as an ant. Therefore, he was ashamed to be the main sect of the Qingyang family and did not dare to use it, but in order to avoid

After death, there is no shame to see the ancestors underground.

So he begged the emperor to allow him to change his surname to Jin.

Shaohao is Huang'e, the god-emperor who was born after encountering the morning star, and the morning star is also called Venus. Changing his surname to Jin can be regarded as acknowledging his ancestor and returning to his clan.

Then, this guy also requested that when he enters the court next year, the emperor allows him to go to the mausoleum of Emperor Shaohao and Yunyang Mountain in Qufu, Lu, to worship the spirits of his ancestors and offer the blood of three animals.

It is even said that at the gate of Lord Canghai's mansion, two stone-carved phoenix birds were specially placed as the sacred beasts that guard the house.

The main hall and living room are all decorated with phoenix birds as their honor.

The original tiger skins and leopard skins were all cleaned up and sold to Han merchants...

Now, in this vigorous movement to recognize ancestors and return to their ancestors.

Yiren, from top to bottom, instantly completed the task of giving himself a Chinese surname and a Chinese name (of course, only for nobles, at least the chief level).

Suddenly, Zhang family, Fei family, Zhao family, etc. sprung up one after another.

Huo Pingjun's father and other chiefs of the small Yi tribe were too poor and in low status to ask intellectuals from China to testify about a famous ancestor.

Therefore, I had to take the surname of the tribe of Yi people and call it Huo.

So, overnight, Zhang Weiyang's wife had a standard Han Chinese girl's maiden name: Ping Jun.

Zhang Weiyang actually didn't have any deep feelings about these changes.

I just feel that my father-in-law often goes to my house recently, and his two brothers-in-law pester him all day long to learn Chinese. They even want him to teach them how to write Chinese characters.

This caught Zhang Weiyang a little off guard.

But looking at Xi Jun who admires himself and firmly believes that he is omnipotent and omnipotent, he is a great hero.

Zhang Weiyang gritted his teeth and took out the two pieces of cloth given to him by his brother. As an apprenticeship ceremony, he gave them to an elder who was said to be literate and worshiped him as a disciple.

Start reading from scratch, stroke by stroke.

Fortunately, nowadays, there is not much work in the fields, mainly land clearing and land preparation. He can spare half a day every day to study.

After finishing studying, go home and teach your brothers-in-law.

Although, Zhang Weiyang learned very little.

But my brother-in-law and Xijun both said: My brother-in-law (husband) is so amazing! He can actually write!

This made Zhang Weiyang's heart quietly swell.

His wife's admiration became his motivation to study and his passion for work.

In Huo Pingjun's eyes, his husband is indeed omnipotent.

She still remembered that when she was in the village, she fell in love with this tall, strong Han man at first sight, and her heart was instantly occupied by him. So she boldly and without scruple removed the flowers from her head.

Come down and put it on his head.

After getting married, her husband has more and more advantages, and more and more abilities are displayed in front of her.

He can do carpentry, and a few pieces of wood that the tribe can only use to build walls and footings, when he gets his hands on them, can immediately turn them into magic and turn them into various practical tools.

He is also very brave. Whether he goes fishing in the fishing sea or hunting in the mountains, he can always bring back abundant prey.

The walls of his home are covered with furs from his hunting trophies.

More importantly, he is very considerate and gentle, unlike the men in the tribe who are so rude, and he is almost doting on himself.

In addition, he also has an elder brother who serves in Xinhua City.

Every month, he can get all kinds of novel items from his eldest brother that make Huo Pingjun's whole family stunned.

For example, light and warm cloth, exquisite and durable utensils, as well as sturdy and durable agricultural tools and powerful bows and arrows.

For a charming lady like Huo Pingjun, what more can a woman ask for if she has such a good husband!

Naturally, his eyes are full of adoration and admiration.

Even Huo Pingjun's two younger sisters looked at their brother-in-law with admiration and admiration (even though one of them was only thirteen years old, and the other was only eleven years old...).

And Huo Pingjun is happy to see the success.

Although Yi people don’t know what it means to keep the wealth from flowing to other people’s fields.

However, a strong man can possess the most women unconditionally in the Yiren tribe.

Rather than letting my sisters marry those men of our own race who are smelly, vulgar, arrogant, ignorant, and short-sighted, it is better to enjoy the happiness with you!

He looked at his beloved gentleman with unscrupulous admiration in his eyes.

Zhang Weiyang's chest involuntarily became higher.

He looked at his wife and said proudly: "When our life gets better in the future, I will take you back to China to see, and you will know how rich and powerful China is!"

Of course, in his heart, he wanted to return home in fine clothes and show off in front of the elders in his hometown.

Today, Zhang Weiyang is convinced that his life will get better and better in the future.

Wait until spring next year, sow the seeds, and as long as he works hard, he will be able to live a well-off life in just a few years.

In addition, the area near Xinhua is rich in products and there is plenty of extra money.

He thinks that in four or five years, he should have a savings of 70,000 to 80,000 yuan.

And even in Handan, a household with an income of more than 50,000 yuan is considered a wealthy family.

At that time, with my wife and children, dressed in silk and satin, I must show off my majesty in front of the elders in my hometown, especially my uncle’s family!

With this vision in mind, Zhang Weiyang's family followed the crowd to the outside of Xinhua City.

Canghai Jun Nangong Xin, oh, no, it should be called Jin Xin now. A high platform was built outside Xinhua City.

Hundreds of Yiren warriors, armed with spears, stood on both sides of the tall building.

Zhang Weiyang is no stranger to this scene.

Two months ago, he saw a similar scene when he went on a blind date in Yiren Village.

He knew that this was the Yao people preparing to sacrifice their ancestors and gods.

only……

It's different from that time.

This time, the Yao people threw the tiger totem they originally worshiped into the garbage dump, and replaced it with a phoenix, a divine bird with its wings spread out, as if it was about to fly on the altar above the high platform!

As for the shamanistic gods that Hao people originally believed in, it seems that they have also been abandoned.

In front of the sacrificial altar, a gilded god's tablet stands tall.

It is made of a small edition and is engraved with a line of large characters: Erlang Zhenjun’s sacred throne.

Well, Zhang Weiyang is a little helpless to complain about the gods that Yi Ren chooses to believe in.

Although there are many worshipers of Guankou Erlang in China, there are also many sects that believe in Guankou Erlang.

But, those are basically from Shu County!

Zhang Weiyang didn't quite understand why the Hao people in the east, thousands of miles away from Shu County, between the white mountains and black waters, would choose the gods of Shu County to believe in.

He only heard vaguely that it seemed that a magician from Chang'an had lived in Canghaijun's residence not long ago. Then, a few days later, Canghaijun decided to change his faith to Guankou Erlang.

Anyway, Cang Haijun thinks that Guankou Erlang is good and strong.

Belief in him can protect you from floods and bring you a good harvest...

However, Zhang Weiyang only complained a few times in his heart.

For the Chinese, religious beliefs and other matters have nothing to do with themselves and are of high importance.

Moreover, most Chinese people don't mind worshiping more gods.

This Erlang Zhenjun whom the Yi people believed in was the second son of Li Bing, a famous official in the Qin Dynasty and the prefect of Shu County. Because he was the second eldest, he was called Guankou Erlang.

This is a typical representative who lived as a famous minister and died as a god.

Although Zhang Weiyang is from Zhao, this does not hinder him at all. He also followed the crowd and kowtowed to the god tablet of Guankou Erlang.

After all, legend has it that Erlang Guankou was born with three pupils, which could suppress all monsters, monsters, ghosts, and ghosts. He could also protect the people from the harm of floods, and at the same time, he could also bring about a bumper harvest.

In this modernized land, fishing is also one of the main sources of income for Han immigrants.

"It is said that the imperial court has sent thousands of capable officials, sages and craftsmen from Shaofu and Moyuan. They are on the black water outside Xinhua City and are planning to catch fish with a big net. I heard that they can catch fish in one net.

As many as tens of thousands of stones..." Looking at Guankou Erlang's God Master Card, Zhang Weiyang couldn't help but remember what his elder brother had told him.

Fish worth tens of thousands of stones!

Zhang Weiyang couldn't even imagine how big a net it would be!

However, this matter has nothing to do with Zhang Weiyang.

He is more concerned about how many big fish he can catch in the next two months!

As the fishing season approaches in the fishing sea in Zhuo Renkou, the number of fish in the Heishui River has increased recently.

Both the Yi people and the Han people were very happy, and the whole people participated in the fishing competition.

Compared with the primitive spears used by the Yi people, they even fished with their hands.

Han immigrants like Zhang Weiyang are much smarter.

Usually several immigrant families work together to build a small boat, weave a few nets with hemp rope, and then row the small boat to fish in the river.

At the end of the day, I had harvested at least dozens of stones, which made me stunned.

Then, mother-in-law, brothers-in-law and sisters-in-law came to the door one after another, asking for teachings.

For Chinese immigrants like Zhang Weiyang.

This Xinhua, far away from their hometown, is a strange new world for them, and it is also an unprecedented land full of hope and future. (~^~)

ps: Yi people believe in Erlang Shen...

This is not just a matter of imagination. Historically, the Yao people in the Eastern Han Dynasty did believe in Guankou Erlang~ and it was believed by the whole people... I don't understand what this is all about...

In addition, the Wusun people have a descendant called Turk.

Many of the Turkic people’s habits, traditions, beliefs, and lifestyles can be compared with those of the Wusun people~


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