Eight hundred and seventy-seventh section arrangement
During the period of Emperor Wu, the number of Xiongnu prisoners of war was countless.
There are even many examples of the entire Xiongnu tribe being packaged together.
The later famous official of the Han Dynasty, Jin Rixi, is a typical inspirational story.
At first, Jin Rixi was just a captured prisoner of war.
What about status?
Because he was the son of King Xiutu of the Huns who attempted to rebel against the Han Dynasty in Guiyi, the Han Dynasty, in order to humiliate him, placed him in the Huangmen Department, where he lived with the dwarfs.
But after Jin Rixi, his mother and younger brother came to the Han Dynasty, the speed of Chineseization exceeded everyone's imagination.
According to historical records, Jin Rixi was extremely filial to his mother-in-law, even more filial than many Han scholar-officials.
Moreover, Kim Ri-ho's political stance was correct and loyal.
For this reason, he even killed his eldest son.
Just because his eldest son teased the palace maid in front of him.
If it is just an isolated case, it may not count.
But the fact is that in the decades before and after Emperor Wu's dynasty, almost none of the Xiongnu tribes who were captured or returned to rebellion took the initiative to rebel.
Even the famous Erwuzi Zhao Xin was a Huns who surrendered and surrendered after being captured by the Huns.
This is worth considering.
It is also necessary to learn from or even plagiarize.
In fact, there is nothing too novel about Emperor Wu's policies.
It's nothing more than generous rewards, wooing the upper class, and harsh treatment of the lower class.
Many Huns prisoners of war even entered the Shaofu and had to face heavy labor and various assessments throughout their lives.
In order to survive, they can only choose to self-sinicize and become Chinese.
Otherwise, if they still maintain the living habits and makeup on the grassland, they will be discriminated against and despised by everyone.
Nothing more than integrating into China.
This means that not only will they die of exhaustion, but their descendants will also have no peace.
So, some people started to Chineseize it.
Then got the reward.
So more people began to Chineseize.
Just like Jin Rixi, these Sinicized Huns have far more recognition and persistence of Chinese culture and traditions than the original real Chinese.
Jin Rixi was extremely filial to his mother-in-law, strict with himself and even stricter with his family members.
Therefore, the Jin family has been loyal to the Liu family for seven generations, and even in the end when Wang Mang usurped the Han Dynasty, the Liu family did not say a word. Those officials who claimed to be loyal to the Liu family also said nothing. Only the Jin family shed blood for the Liu family.
Why is this so?
This can be explained by the theory that the new vassals are always more vicious than the Tatars.
It can also be explained by Costalmano syndrome.
Anyway, in order to prove that they were indeed Chinese, these Xiongnu prisoners broke out with Zhuxia nationalism that was far stronger than that of real Chinese scholar-officials.
More than half of the cavalry in Huo Qubing's army came from the Hun prisoners of war and the nomadic tribes who defected.
In the Battle of Gaolan Mountain, the Huo Qubing cavalry who charged first were basically captured Huns cavalry.
They were like mad dogs, fearless and fearless on the Gaolan Mountains. With crazy attack frequency, they tore apart the cavalry of the Zhelan and Luhou tribes that the Xiongnu Empire was proud of.
In addition, Wuhengren, this dog raised by Huo Qubing, even followed Huo Qubing on his expeditions, and was even better behaved than the husky.
They even dug up the ancestral graves of the Huns in Longcheng. They took out the coffins of Maodun, the old man and the military officials, and whipped their corpses.
This is a crazy act that even the Han army did not do.
Unfortunately, Huo Qubing died early.
Otherwise, with his training and training skills of nomads.
Maybe, it is very possible that even the Xiongnu's Luotang clan might be successfully trained by him.
Thinking about these things, Liu Che already had an idea.
Since history has proven that the Huns need whips and masters.
Of course Liu Che wouldn't mind becoming their master and giving them whips.
The Han Dynasty is indeed in urgent need of a large number of cheap staff who are good at herding and managing livestock.
As for the future, it’s a matter of taking it one step at a time.
First, use big sticks and whips to let these prisoners of war raise horses and graze for themselves.
"Please go and make arrangements. Tomorrow, I will summon King Loufan at Shiqu Pavilion..." Liu Che looked at Shiqu Pavilion not far away and said: "In addition, I have received a report that King Xianbei surrendered to Chen Jiao, presented a jade dragon and a jade turtle, and called himself Fu Xi. After the clan..."
Liu Che squinted his eyes and said, "Ai Qing, go and check carefully on my behalf to see what is going on?"
The Fuxi family has always been hidden in myths and legends.
But his significance to Zhu Xia is very important.
The Xuanyuan family is the ancestor of humanities, and the Fuxi family is the source of civilization.
Today, hundreds of schools of thought all have one source: the Book of Changes.
The Book of Changes is closely related to Fuxi.
It is no exaggeration to say that if the symbol of the Fuxi clan, Hetu Luoshu, could be found, it would be of extremely great significance to Liu Che and the entire Han Dynasty.
But I'm just afraid that what I'm looking for is a fake.
Then Liu Che took him as a treasure.
Then I would be embarrassed and thrown to my grandma's house.
This Hetu Luoshu is no better than Jiuding.
Jiuding is because all the people who have seen it are no longer alive, and it is really difficult to distinguish the authenticity of the tripod Liu Che found. Under the current technical conditions, it is impossible to determine.
But Hetu Luoshu is different.
There are clear records and descriptions of it in history books.
In fact, the so-called Hetu Luoshu does not refer to two things, but the same thing.
At that time, Fuxi looked up at the sky and down at the ground and saw the shapes of birds and beasts. So he used twelve long lines and twenty-four short lines to form eight patterns to form the Bagua of the Book of Changes.
Although after King Wen, the story of the dragon and horse carrying the picture and Luo Shu to the saint has never happened again.
But now the various versions of the "Book of Changes" have not been lost.
Liu Che even had "Ten Wings" edited by Confucius, Zixia and other Confucian and Legalist sages.
Maoling's library also contains various versions of "Lianshan Yi", "Gui Zang Yi" and "Zhou Yi" passed down from the Warring States Period.
Among them are many annotated versions by Xunzi and Zhuangzi.
Nowadays, there are two authoritative scholars in Shiqu Pavilion.
Sima Ji Zhu and Sima Tan.
Although no one has seen what Hetu Luoshu looks like.
But it always exists in people's minds and thinking images.
Otherwise, there are so many dynasties in China, and some people would have forged it long ago to put themselves in a better position!
However, no emperor did this.
The reason for this is that it is very difficult to forge Hetuluoshu, and there are many restrictions and difficulties in various aspects.
Moreover, the Book of Changes has always been a prominent school in ancient times.
There are hundreds of schools of thought, and every one of them has a profound knowledge of the Book of Changes.
Especially for Confucianism, a great Confucian who doesn't understand the Book of Changes is almost as ridiculous as a doctoral student who doesn't know the law of gravity.
Originally, after Liu Che read Chen Jiao's report, he was almost going to order Chen Jiao to arrest the Xianbei King who was bullying the emperor.
However, Liu Che suddenly remembered something.
This matter made him worried.
That is the current active territory of Xianbei and Wuheng. In ancient times, it was one of the sources of Zhuxia civilization and the birthplace of Hongshan civilization.
In later generations, some people even said that the Xuanyuan family came from the Hongshan cultural area.
Judging from the unearthed cultural relics, utensils and temples, even if the Xuanyuan clan did not come from the Hongshan Culture, they still had a close relationship with it.
Because the totem worship and cultural beliefs of the Zhuxia civilization are so similar to the artifacts unearthed from the Hongshan culture!
The dragon and phoenix totems and the worship of divine turtles. Coupled with the goddess statue that is suspected of being a snail, it is enough to explain a lot.
As for why the ancestors of the Xuanyuan family went to the distant Daxingan Mountains?
This problem is actually easy to explain.
In ancient times, the climate of China was tropical. At that time, elephants, rhinoceroses and various tropical creatures roamed all over China. Even until the Spring and Autumn Period, there were rhinos in the heart of China.
Gungun at that time was even distributed in the Yanzhao area today...
The climate change in China began to turn colder approximately from King You of Zhou Dynasty.
The dramatic climate change at that time directly led to a large number of nomads such as the Quanrong living in the grasslands entering China in order to survive.
So in the early Spring and Autumn Period, when all countries left their homes, they would encounter a lot of barbarians.
It was also because of this that the Western Zhou Dynasty came to an end and King Ping moved eastward.
For hundreds of years, the climate has been getting colder and the temperature has been dropping.
There is a huge difference between the sowing and harvesting times of crops recorded in Lu's Spring and Autumn Annals and this time!
The Zhuanxu calendar, which was still very accurate in the Qin Dynasty, has almost lost its role as a calendar now.
Therefore, in ancient times, it is possible that the ancestors of Zhuxia lived outside the current Great Wall.
To be precise, Zhuxia, Zhuxia, has never been composed of a single ethnic group.
It is clearly recorded in the ancient books of Zhu Xia.
Xuanyuan clan, Shennong clan, Qingyang clan...
The wars hidden behind the myths told the world more clearly.
Zhuxia is an ancient nation that is gradually integrated through culture and belief.
Because of this, China has not defined itself by bloodline since ancient times.
Instead, culture and beliefs are used as the distinction between Yi and Xia.
For example, Chunwei, a descendant of the Xiahou family, ran away to the grassland and became the ancestor of the Xiongnu.
Can you think that the Huns are Chinese?
Also, in the Lion Kingdom in later generations, do you think he is Zhu Xia?
Those Wanwan and Gangcan who have abandoned their ancestors, can you identify them as Chinese?
Also, there is a legend that the Neon royal family originated from Xu Fu. Do you think the Neon people are Chinese?
The answer is of course no!
They can be Huns, Neons, Americans, British or even Chinese.
But definitely not Chinese.
The hallmark of the Chinese people is to worship their ancestors, identify with the ancestors of Yan and Huang, and respect and respect their ancestors, not the other way around.
How can someone who doesn’t even recognize their ancestors be Chinese?
For China, blood, skin color and race have never been the key.
The key is the overlap of cultural identity and belief.
Now, King Xianbei took out some relics that were suspected to be from the Hongshan Culture. This made Liu Che full of interest.
Because the appearance of these relics was of great help and political effect to the Han Dynasty.
If there really is a so-called Hetu Luoshu, even if it is just a similar picture carved on a stone wall.
For Liu Che, this is another strong evidence of his destiny.
More importantly, by using this, the Han Dynasty will have evidence to reduce the resistance and resistance of the Xiongnu and other grassland tribes in the future Northern Expedition of the Xiongnu.
"Our ancestors are all the same person. Is it necessary to fight back and forth? Just obey Master Wang!"
When China is weak, such evidence is of course useless.
But when China is strong, it is enough to give many people a step and an excuse.
Back then, didn’t Wang Jingwei also want to use a sign of Sino-Japanese friendship? (To be continued.)
