Nine hundred and twentieth eighth day, the legacy of the Lone Bamboo
Hetu Luoshu, since King Wen, has been illusory, and no one has seen its true face.,: .
However, this does not prevent everyone from thinking about it.
Even in Bo Shi's heart, there is an image of He Tu Luo Shu.
Because, although everyone has never seen the real Hetuluoshu.
However, I am familiar with the Bagua and Yi Jing derived from it, and I can even say one, two, three, four, five with my eyes closed.
"The ancient Bao Qi clan looked up and observed the images in the sky, and looked down to observe the laws on the earth..." Bo Shi sighed in his heart.
The so-called Baoqi clan is also the Fuxi clan.
This is the oldest cultural source of the Zhuxia people and the oldest ancestor.
Moreover, among the real ancient books, Hetu Luoshu has a complete genealogy of inheritance.
When the Bao Qi family died, the Shennong family made it; when the Shennong family died, the Xuanyuan family made it.
After Xuanyuan, Yao, Shun, and Yu took over one after another.
The last time Hetu Luoshu clearly appeared in history books was when King Wen of Zhou Dynasty performed Bagua and wrote the Book of Changes.
Regarding what the Xianbei people said to the Chen Xu brothers, there may be a saying like Hetu Luoshu ≯∈,m.
Bo Shi doesn't believe it.
How could Hetu Luoshu appear in this uninhabited place in the far north?
However, recently, many relics of our ancestors have been discovered in some mountains and forests near Raoleshui.
From the ruins, more than a dozen bronze vessels with inscriptions were found.
After identification in Xinhua City, it was initially determined that they came from the Guzhu Kingdom, the ancient Zhuxia Kingdom.
The Guzhu Country where Boyi Shuqi was born.
That Duke Heng of Qi conquered Shanrong in the north, the Guzhu Kingdom of Guzhu.
The orphan of the Yin and Shang dynasties lasted for more than a thousand years, spanning three generations, and witnessed the Guzhu Kingdom ruled by Xia Kai, Tang Wu, Zhou Wen, Zhou Wu, and Zhou Gong.
Why can it be proved that these bronzes come from the ancient Guzhu Kingdom?
The answer is that there are many ink characters in the inscriptions on these bronze vessels.
The ancestor of the Guzhu Kingdom was named Mo.
There are clear records of this in ancient history books.
Although the ink characters engraved on the bronze vessels are obviously different from those of Xiao Zhen today.
But the structure of the font and the meaning it symbolizes have not changed.
From the route of Qi Henggong's Northern Expedition, it can also be proved that the original Qi army may have penetrated deep into today's Huaihua County to attack Guzhu and Shanrong.
On the way back, there was even an allusion about the old horse knowing the way.
The story of Lao Ma Knows the Way takes place in Wu Zhong Mountain.
This Wuzhong Mountain is located in Yuyang County, which is now the right Beiping County of the Han Dynasty.
However, the Lone Bamboo Kingdom at the time of Duke Heng had actually declined, and had even become associated with Rong and Di.
In its heyday, the Lone Bamboo Kingdom, under the orders of Tang and Wu, once spanned the entire Yan Kingdom today and extended its frontier to what is now Korea. (Note 1)
At the very least, Bo Shi knew it from his family records collected by Han Wang Xizhun.
The Yin and Shang Dynasties were destroyed, and Weizi established Korea.
It relied on the Yin Shang survivors and nobles of Guzhu Kingdom.
Why did such an ancient and glorious kingdom appear near the Rao Le River where the Xianbei people lived?
What are they going there for?
Judging from the excavated bronzes.
Bo Shi felt that they were going to worship their ancestors.
Because these bronze vessels are obviously underworld vessels, vessels for worshiping ancestors and gods.
It was precisely because of the discovery of these bronze vessels buried deep in the mountains and tombs.
Bo Shi decided to go to Raoleshui for an on-site inspection before returning to Beijing to report on his duties.
If the legendary so-called Hetu Luoshu can be discovered, even if it is just an imitation.
For him, it's all a big profit.
Whatever you want to do, do it. On the third day of the fourth lunar month in Xia, when Chang'an City began to play the game of canonization, Bo Shi led a thousand Huyi Army cavalry to the north and crossed Chen Xu's Chonghua City. It took about ten days to arrive at Raole water.
When Bo Shi arrived at Raoleshui, the place had turned into a huge farming base.
The soldiers under Chen Jiao were busy directing the Japanese slaves and Xianbei people to reclaim land and build channels.
And Chen Xu was not idle either.
He took his soldiers and hired Zhenfan, Korean and Woju hired workers to farm on the other side.
This place is rich in water and soil, and the land is fertile.
It is actually one of the few places in Andong that is most suitable for farming.
Although corn cannot be grown, winter wheat, soybeans, and rice can all be grown.
The farming techniques and tools of the Han people were naturally beyond the reach of the Xianbei people.
Within half a month after the snow melted, the Chen brothers reclaimed thousands of acres of farmland in this land of Raoleshui, which is a hundred miles away. Together with the land reclaimed by the Xianbei people, they have almost formed a two-story farmland. Thousands of acres of agricultural base.
This busy construction situation attracted many people to come and watch.
Various tribes such as Wuheng, Woju and Yexianbei found it very strange.
For hundreds of years, there has never been such a lively scene in this land.
Everyone thought it was strange.
At the same time, they all come with the spirit of learning.
If the Han people could successfully colonize here and get a good harvest.
Then, of course, everyone can learn from it.
At least the Woju people, who have a farming tradition, are very willing to learn.
Bo Shi is also very satisfied with this situation.
"Farming is the foundation of the world!" After inspecting the reclaimed land and channels, Bo Shi praised the actions of brothers Chen Xu and Chen Jiao: "The captain can actively cultivate land. After I return to Beijing, I must ask for merit for the two captains in front of His Majesty!"
Now, Chen Jiao is not here.
He is now obsessed with going to the land of Japanese slaves to catch the autumn breeze and hunting whales in the sea to make money and make his hand hurt.
Therefore, he left the affairs of this place to his family order.
But Chen Xu did not dare to complain in front of Bo Shi.
Chen Xu knew that no matter what, even if the two brothers were incompatible, they still had to act like brothers and sisters in front of outsiders.
If an elder brother sues his younger brother, if word spreads, not only will he not be justified, but he will also be laughed at and even attacked.
Therefore, when Chen Xu heard this, he just bowed slightly and said: "I dare not, this is the duty of a minister..."
Qiu Kegu, the former king of Xianbei, who was following Chen Xu, had a charming smile on his face, just like a pug wagging its tail, hoping that its master would reward him with some bones.
In fact, now that brothers Chen Jiao and Chen Xu are able to make such a big splash in this land of joy and water, at least half of it will go to the father-in-law of the Xianbei tribe.
It was he who, with his clever words and persuasion, persuaded all Xianbei tribes to serve the two nobles of the Han Dynasty.
It was also him who helped explore the land, organize herders and slaves, and dig channels.
It was he who helped clear roads and build bridges, allowing caravans and supplies from Huaihua County to arrive here continuously.
It is precisely because of this that Chen Jiao had time to go to the sea to the country of the Japanese slaves not long ago. Otherwise, how could Chen Jiao dare to rest assured?;
