Walking along the sound, there is indeed a temple above, which looks like it is still under repair.
When we walked to the gate, there were two Tibetans at the gate who said politely to several people: "Guru Temple is under maintenance and tourists are not allowed to visit. You can go back."
Zeng Yungao went up and said: "I am from the Bureau of Land and Resources. I am conducting a survey on land and resources. Can you let us go in and have a look? The main thing is to look outside."
"Outdoors?"
The man made sure and saw Zeng Yungao nodding before calling and talking to the people in the temple.
Tibetans, especially the local Tibetans in the temple, have great respect for the masters in the temple. It is okay to take pictures of buildings and other things outside, but it is absolutely impossible to let others take pictures inside the Buddhist temple.
The people in the temple will consider the impact and may agree, but these local residents will not care which unit you belong to, they will just drive you away.
After a while, the man came back and said, "You can go in."
Only then did the three of them enter the large Tibetan temple that was under maintenance.
Since it no longer accepts guests, the temple seems relatively empty, but empty only means that after entering the door, the square in front of the main hall is relatively empty, with not many people walking around. The roof of the main hall is definitely not empty, and is even very crowded.
They heard someone singing a chorus before, and that group of people is now above the main hall.
Before, I only thought of singing, but now it seems that others are singing and dancing at the same time, and they are not afraid of being crushed by hitting the house with something.
Several people were walking forward now, Chen Xing asked Zeng Yungao.
"Brother Zeng, what are they doing?"
He also shook his head and said: "I don't know, this is the first time I've seen it. Hey, Xu Di, don't look at it. Go and take a picture of the back."
"Okay."
Xu Di went back alone.
It's easier on his side, but the road is a bit far. As shown on the map, he has to go up the slope behind the temple to the place where the monks sleep and rest, and take a photo of what used to be religious land.
Why does the land seem to have turned into a field now?
Zeng Yungao's side is simpler, just take photos of an existing palace to collect evidence.
Everyone didn’t know what was going on before, but now that they are here, they can tell at a glance that the hall where the evidence needs to be collected must be abandoned, and it is probably under repair now.
After Xu Di left, they stayed there for a while watching dancing and singing, and then walked enthusiastically to the place where evidence needed to be collected.
Chen Xing said: "I don't know what they sang, but it's pretty good."
"The melody of music has no national boundaries. If you only listen to the melody, the songs that have been passed down to this day are very good. I have heard many local folk songs in Western Xinjiang before, and they are somewhat similar to what we hear now, but
The tone is not that grand."
"Like religious music."
"Yes."
The two walked to a side hall to take pictures.
The roof of this side hall has collapsed, but it looks like it hasn’t been lived in for a long time, so no one should be injured.
Zeng Yungao took photos with his tablet to collect evidence and said: "I heard that there was a big hailstorm here last month. I wonder if it was the hailstorm, otherwise such a popular temple building would not collapse naturally.
”
A total of three photos should be taken, two close-ups and one distant view, so as to restore the style of the land to the greatest extent.
They also used the software that Chen Xing saw in the office to take pictures, but it was not as clear as on the computer. After clicking to take a picture, there will be an arrow mark on the tablet. For example, you can only take pictures of buildings more than ten meters away.
, the map will show an arrow pointing to this building more than ten meters away in that direction.
[By the way, the best app for reading and listening to books is currently Yeguo Reading. Install the latest version on yeguoyuedu.]
Chen Xing liked this map very much and said with envy: "As expected, the best things are not for civilian use."
"Why do civilians need so many functions? Isn't the current map software pretty good?"
"It's just a little inaccurate."
"Don't go into the deep mountains and forests and you'll be fine."
As Zeng Yungao spoke, he had taken three photos of the building and was marking the building number. At this time, a monk wearing red robes came over and said, "Are you from the Bureau of Land and Resources?"
Zeng Yun thanked him and said, "Hello."
"That's great. We were just about to ask about our land. Let's sit and chat somewhere else."
Chen Xing felt a little stupid. He knew that Brother Zeng just borrowed a name and was not a real land and resources employee, and even if he was, they were not from the local area. How could he talk to others about such profound land issues?<
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However, Zeng Yungao responded quickly and said: "You have to go to the county and ask it yourself. We are from the city and are only responsible for checking the use of the land."
The monk was still a little disappointed.
"My name is Aori Qilang, and the master asked me to entertain you."
Zeng Yungao thought that there were still people taking pictures of him today, but he couldn't be photographed paddling during working hours, so he shook his head and said: "We will shoot two places in the temple, and we will leave after filming. Bahe
We still have a lot of tasks to complete here, thank you."
Chen Xing was very interested, but he had to follow Zeng Yungao.
Ao Riqirou seemed to have nothing to do, so he followed and wanted to see them off. He introduced them casually on the way:
"Our Donggu Temple is designed according to the tantric mandala. In front is the main hall that is under repair. There are three floors. The bottom floor is Tibetan style, the middle floor is Chinese style, and the top floor is Nepalese style. However, the overall design is based on our Tibetan style.
national art and culture."
Chen Xing asked: "What are they doing up there?"
He was very curious about why there was a large group of people singing and dancing on the roof, and moving back and forth in such a neat manner. Aren't they afraid that the house would collapse due to resonance?
"Beating Aga is a traditional way for us Tibetans to repair floors and roofs."
Ao Riqi Lang pointed to the building materials in the open space and said:
"This is a kind of clay unique to our plateau. It is pressed repeatedly onto the paved stones to form a solid ground. The roof built in this way can be as smooth as marble, and is strong and durable, lasting for thousands of years.
."
"How long will it take to hit and step on like this?" Chen Xing asked.
"From the largest stone, to the small stones and then to the clay, these layers will take a month to be beaten repeatedly like this."
Chen Xing nodded.
In addition to being a little troublesome, this traditional construction method is no less safe than reinforced concrete floors.
With several floors of building materials and hundreds of people hammering it repeatedly for a month, Chen Xing really couldn't think of any other way to knock down such a house other than natural disasters and a long period of time.
What's even more valuable is that if the house collapses in the future, these building materials will just return to dust.
They were originally just stones and clay, without any modern materials.
