"Do you think the masters of the Six Tribulations are weak! How many human beings can breed a Mahayana monk? How many Mahayana monks can withstand the baptism of six Immortal Tribulations! The Immortal Tribulations are getting stronger with each round. How many people can have a Six Tribulations?
It is a blessing for the human race to have a master of tribulation come to protect the human race!"
Shu Han didn't lament that the masters of the Six Tribulations were too weak, but that his future enemies were too powerful!
The high priest of the Yumin tribe!
The Eight Tribulations of Mahayana!
Half-immortal body!
As for the human race, the highest is only six calamities!
The ninth level of immortal tribulation is more difficult than the last. The difference in strength between the sixth tribulation and the eighth tribulation can be imagined. If the Yu Ming tribe attacks the human race now, will the human race really have the strength to resist it?
After worrying for a while, Shu Han left Jiugong Shifang and headed for Chiyang City without stopping. It was useless to think so much now. The top priority was to rush to Chiyang City immediately to check whether the Taoist Zidian had restricted the use of the teleportation array. If you are lucky
, before the Purple Palace Taoist had time to block it, Shu Han would immediately go to the eastern border of the human race through the large teleportation array in Chiyang City.
Shrinking the ground into inches, Shu Han spent three months and finally arrived at Chiyang City. Chiyang City is not as majestic as Tianyuan City, but the fiery red walls render the entire towering city into rising fireworks, which is extremely visually impactful.
.
To be on the safe side, Shu Han first used his clone to throw stones and ask for directions. The clone transformed into a man with a round hat and went to Chiyang City to find out the news. However, before the clone could enter Chiyang City, Shu Han's little luck was ruined.
"That guy with the round hat, you must take off your hat when entering Chiyang City, and you can only enter with your head uncovered!"
Shu Han immediately knew that this was a screening of those with forehead marks. Taoist Zidian had probably issued his wanted order in Zhongshengtianzhou.
Bad luck!
Shu Han's clone took off his round hat, revealing his shiny forehead, and then entered Chiyang City. After walking around in Chiyang City twice, his clone came to Chiyang City's teleportation center and could not leave.
Unexpectedly, the teleportation array here is strictly restricted.
Although there is no such thing as checking the storage bag, everyone who enters the teleportation array must be inspected by the fusion monks, and their heads are specially inspected. The Purple Palace Taoist seems to have determined that his Heaven-Changing Earth Technique cannot remove the scars on his head.
As a result, Shu Han could only give up the idea of using the large teleportation array in Chiyang City, and instead considered jumping to many small teleportation arrays, zigzagging to the human-monster border. However, that might take a long time in terms of time, and it would be almost half of the teleportation array.
, half of the flying escapers, it would take hundreds of years to come to the demon clan in this way.
Another way out for Shu Han is to cultivate the Five Elements Spirit Body and enter the late stage of Void Refining. In this way, he will have the strength to rival the combined stage and be able to forcefully break into a large teleportation array.
After much deliberation, Shu Han decided to cultivate quietly.
Spending hundreds of years on the road is hard for him to accept, and time does not allow him to do so. Shu Han is now on the verge of reaching his peak in the middle period, and his Five Elements Spiritual Body is making rapid progress. Naturally, he has spent decades in seclusion and practiced hard, saving up
Strength is the best policy.ωωw.
After the avatar replaced enough spiritual stones and elixirs in Chiyang City, Shu Han randomly opened up a cave in a barren mountain with few human traces, and prepared to stay in seclusion for decades before observing the situation in the outside world.
While in seclusion, Shu Han specifically inquired about the talismans of the Void Refining level in Chiyang City, and prepared to refine the Void-level talismans in batches to expand his backhand. However, Shu Han now discovered that the power of the talismans had entered the Void Refining stage.
It is no longer the same as other talismans.
If you want the Void-level Talisman to exert its power, you must let the monks infuse the void they have refined into the Talisman. However, the void refined in the Void-Refining monk's body is extremely precious and difficult to recover as quickly as mana, so the Void-level Talisman
There is no possibility of mass production.
This made Shu Han couldn't help but sigh. The Fu Luhai he was familiar with was about to come to an end. Shu Han sighed: "Well, in the process of cultivation, you have to return to yourself in the end, and borrowing foreign objects all the time is not the right way. In this case, then
Practice well!"
Shu Han took out the Five Elements Divine Materials and began to concentrate on cultivating the Five Elements Spiritual Body. At the same time, he also continued to take Dongxu Dan to increase his cultivation during the Void Refining Stage.
Once the Five Elements Spiritual Body is completed, Shu Han will use this stock wind to directly enter the late stage of refining the void.
The depth of cultivation in the Void Refining Stage mainly depends on the breadth of the Void Refining in the monk's body.
Du Shanshan told Shu Han before that during the Void Refining Stage, one must be able to refine and cultivate the void in the body. The vaster the void in the body, the more powerful it will be when combined with the Void in the future. The Void Refining Stage is actually a preparation for the future integration period and
Laying the foundation for the Mahayana period.
The void in a monk's body actually has a measure, called square.
Ordinary monks will refine a void when they first enter the Void Refining Stage. As the monks continue to advance, the void refined in the body will become wider and wider. Generally speaking, a large realm will bring about an improvement in the void.
When ordinary monks reach the late stage of cultivation, they will usually have three-dimensional voids. If there are some opportunities and deliberate cultivation, they will have four-dimensional voids.
When dual cultivation with Du Shanshan, Du Shanshan was surprised by the breadth of the void in Shu Han's body. At the peak of the middle stage of void refining, Shu Han had voids from all directions in his body. Du Shanshan asked Shu Han if he could spend time refining the void. Shu Han was embarrassed.
He said tactfully that I have not been promoted to the Void Refining Stage for a hundred years, so I have no time to refine the Void.
This answer really shocked Du Shanshan's jaw. She was the supreme witch. She was stuck in the bottleneck in the late stage of refining the void, so she spent a lot of time refining the void. She had just refined the nine directions of the void. And Shu Han
Fortunately, after hundreds of years of practicing emptiness, nothing has been done, and there is emptiness in all directions.
This phenomenon made Shu Han realize the power of "The Golden Scroll". After practicing the "Golden Scroll" and entering the Void Refining Stage, everyone else is one void, but the Golden Scroll cultivator is directly the five voids. Just like mana, refining
The amount of void transformation is also five times that of others.
And Shu Han's background is beyond the reach of ordinary people. The Five Elements Hunyuan Spirit Root has transformed into the body of the Nascent Soul. As a result, he has the breadth of seven directions of void just after he entered the Void Refining Stage. Later, Shu Han broke through to the middle stage of Refining the Void and added another square.
Void, then came to the present eight directions.
At that time, he and Chen Qingle entered the Void Refining Stage one after another. Chen Qingle, who had cultivated the Xuanlian Emperor Transformation, had a three-dimensional void at the beginning. He was still proud and wanted to compare the breadth of the void with Shu Han, but Shu Han entered the Void Refining Stage.
, which really made him speechless.
Du Shanshan told Shu Han that the amount of void that can be refined during the Void Refining Stage is determined by the monk's physique and skills. Ordinary skills can only be refining up to four or five directions of void, while a monk who practices top-level skills like Du Shanshan can refine up to four voids in his body.
To all directions.
If you can enter the integration stage with the ten directions of space, then you have half-stepped into the threshold of Mahayana.