Chapter 23.12 Entering the spiritual world and exploring the difficult path
Desolate Star Sea. This is a spiritual world without grades. For a certain unruly person, this is a good place for exploratory investigation.
In Wei Keng's eyes: What's special is that every other cycle, this place will lose stability and start to vibrate, and then the vitality of heaven and earth will be chaotic.
During this time of great calamity, the monks in the Wild Star Sea would often seal the mountain gates to resist the intrusion of the wild beasts.
Tianxuanfang City. After reading the words on the plaque, Ascendant Wei Keng looked at this popular place.
This is a huge man-made floating palace of 470,000 feet. It is different from the layered pattern of floating islands, but is in a spherical shape.
People here are just like the earth. The top and bottom of all buildings are the inside and outside of this man-made giant. The outside is the ceiling, and the inside is the floor.
This is a ball with buildings all over the outside. The monks are like bees in a hive, driving the light in and out.
Of course, most of the people who come here to trade are in the elixir formation stage. As for the Nascent Soul Transformation God, there is a special teleportation array outside Fang City to jump in and out.
Wei Keng, who had ascended here, scanned it with his spiritual thoughts and found that there was a very strong isolation layer inside the Trading Place City!
Isolating spiritual thoughts is not a big deal, but the isolation of spiritual thoughts must have energy to maintain it.
Wei Keng's portable system: something like that that has been left over for hundreds of thousands of years and can still be isolated from spiritual detection must have its own high-power heaven-reaching spiritual treasure.
And now in this huge city, every corner is equipped with restrictions that can block the penetration of one's own spiritual consciousness, which consumes a lot of energy.
Wei Keng sighed like a country bumpkin: "You are rich, quite rich."
After walking into this market and walking around, Wei Keng's eyes were opened to the shops in the spiritual world. Not to mention the high-level spiritual objects and the treasures in the display cabinets,
Wei Keng pays attention to the simplest steps. This is not only the surplus of spiritual energy, but also the accumulation of immortal cultivation techniques.
For example, the corridors on the ground are made of blue bricks in the mortal world. Even though they have been processed, there are still gaps. But here, all the buildings are perfectly fitted together. They are as if they were made by nature. There is no trace of assembly, as if they were directly printed products.
,
After everyone enters, there is a floating spiritual lamp following them.
The spiritual refining of simple materials with complex techniques is something that the monks running around in the lower realms have no time to think about and accumulate.
Wei Keng, who is possessed by a chef, still used that analogy: in poor places, the way to cook eggs and fatty pork is just to boil them with salt and eat them with noodles. In big cities, they will evolve into barbecued pork and braised pork.
, rotten pork noodles, saozi noodles and other ways to eat.
The resources accumulated by "brain work" are often easily ignored by people who suddenly become rich.
The accumulation of "hundred arts of cultivation" by monks in the spiritual world is another resource besides the basic resources of spiritual grass and spiritual stone.
Wei Keng: "The entire spiritual world is not only rich in all kinds of geniuses and treasures, but now it can be seen that the degree of internal communication is far better than the fragmented continents in the mortal world."
In fact, Wei Keng's view was quickly confirmed.
In the exercise shop, Wei Keng saw various sets of exercises from Qi training to Nascent Soul. The internal data was astonishingly detailed!
In the lower realm, a set of exercises that may make hundreds of high-level monks break their heads can be found here.
As for the "Mortal Realm of Immortal Cultivation" on the spiritual energy belt, those sets of exercises set up by Yuanying ancestors that require contribution points to be redeemed by the sect are available everywhere in the spiritual world.
However, it is a sigh of relief. Wei Keng came here not to pursue these things, but to complete his work with the mission of self-clustering. - This is the spiritual world, and those powerful people should find it here. According to the theory of universal interference,
You have to be quick.
...The tidal fluctuations in the spiritual world day after day, and its astronomical calendar are recorded in such obscurity...
About fifty years later, in Tianxuanfang City, the young master from Fang City came to Lingdi to meet the alchemy master "Fang Yuan" (pseudonym of Wei Keng).
Here, a huge spirit-gathering array is being maintained, and the spiritual energy in the array is continuously gathering. A few decades ago, the place where this array was established was a wasteland where the vitality of heaven and earth was chaotic. It was scorching hot and stormy in the summer, and was hit by storms in the winter.
Cold and dry.
The young master marveled at the richness of this spiritual energy, and couldn't help but guess what level Fang worshiped at now.
Fifty years ago, Wei Keng joined Fangshi. After earning his first commission from low-end elixirs through Lingshi, he quickly started refining mid-range "Nascent Soul Stage" elixirs.
After making the first pot of gold, he received courtesy from the old alliance leader in the city! In the exchange, he revealed his cultivation in the later stages of becoming a god.
Wei Keng began to acquire a piece of spiritual land and became one of the important suppliers of various refining tools and elixirs in Fang City.
Since Wei Keng, a high-ranking monk, has always lived in seclusion, except for necessary exchanges, he has always remained mysterious in the city.
It is true that Wei Keng's alchemy skills are so advanced that he is also a guest in other cities. There is absolutely no need to make useless connections here.
Nowadays, the situation in Xuanfang City has changed, and it can even be said that the entire world of immortality has undergone drastic changes.
After the Dragon River Treasure Realm fell into this spiritual world seven years ago, a large number of monks from other realms came to hunt for the treasure.
Tianxuanfang City, as the largest city power in the local area, will naturally be used as an important node for gathering intelligence by the big forces.
The sect has been stationed outside the sect all year round. Three elders of the God Transformation Period from Cai Liujie and Xia Yi Sect have gradually taken control of the personnel in Fang City. Of course, in order to make up for the dissatisfaction of the master of Fang City, the old master was included in the sect.
, and his son was also accepted as a disciple by these immortal cultivators! But for such disciples, it only opened a channel.
The sons of the old boss, if they want to get help from the sect, they must use the salute as a stepping stone.
This young master, after breaking through the big bottleneck recently, naturally needs to report to his newly worshiped Xiayi Sect master.
This time, the new master did not ask for the genius treasure, but asked the young master to recommend a high-level alchemist in the city.
…For each sect, the value of the market is those who have skills.…
Wei Keng's current formation is based on the negative entropy collection theory. The annual large cycle changes through the material energy system, changing this large cycle into a small cycle. Wei Keng's infrastructure is basically based on this theory.
Sitting in the magic circle, Wei Keng had just completed a domain state reflection test and was recharging energy.
The "field" is the current mathematical state distribution fluctuation of energy strings in space. In the vacuum outside the quasar, the "strings" will collapse into low-energy particles. Of course, after enough energy is injected, they will also become golden elixirs and spiritual particles.
Grass, elixir and other forms.
Among the nine realms of cultivating immortals, Qi training, foundation building, and golden elixir are the "lower three realms": Nascent Soul, spirit transformation, mind distraction, and the middle three realms. Void refining, body integration, and Mahayana are the upper three realms.
Wei Keng found that this was really symmetrical with the three realms of "Human Martial", "Earth Martial" and "Tian Martial" in the Xuanqi Zone.
And this symmetry is upside down. The "Human Martial Realm" is symmetrical to the "Upper Three Realms" and the "Tian Martial Realm" corresponds to the "Lower Three Realms".
The virtual refining realm in the world of immortality: based on Wei Keng’s basic experimental observations,
In the realm of cultivating immortals and refining emptiness: the soul (consciousness) can command the laws of heaven and earth (the entire physical field), which is described in the descriptions of various major techniques as "the self escapes reality and returns to emptiness". This is a soul coming out of the "self-body"
, the process of integrating into heaven and earth.
Mysterious cultivation state "Human Martial Realm": In the initial stage of body training, the consciousness in the body is weak, while the body is strengthened and the soul is strengthened.
But where does the divine soul draw and grow? Wei Keng’s research determined that body refining absorbs resonance from heaven and earth and strengthens heaven and earth. It means that “heaven and earth have a virtual soul, and body refining uses oneself as the base point to make the soul solid in one’s body.
It absorbs and grows from heaven and earth." Therefore, the human martial realm is the process of heaven and earth entering into oneself.
The processes of "dispersion" and "advance" of "anti-empty" and "refining the body and strengthening the soul" are the development of "consciousness" in the environment towards a higher negative entropy state.
The world of cultivating immortality and the world of cultivating mystical realms move toward each other. In the process of "walking", they find "methods" suitable for the place. These "methods" are exercises.
Wei Keng, who first mastered the "General Outline", then looked at the Jin Dan Ning, Yuan Ying Cheng in the world of immortality, and the martial arts condensed in the Xuan Qi world. He was no longer surprised by the various strange techniques, because they could not escape from the "Tao".
constraints.
…the dividing line of understanding of “Tao Realm”…
After Wei Keng from the spiritual world corresponded to the information from the Xuanxiu world: Cultivation, what exactly is it? Countless high-level monks in the Cultivation world, as well as countless great emperors from the Xuanxiu world, still don’t understand it.
It can even be said that when the main world was developing the same plane, it was obsessed with economic development and did not understand it all. Of course, if it really understood it, the charm of cultivating immortals and cultivating the mysterious would be gone.
Wei Keng: Because the rules of negative entropy flow in the two worlds are different, this so-called cultivation path is nothing more than consciousness' tendency to develop in order to grasp the increase in entropy in the world. The world is like a pond, and all living beings are like fish, moving towards the light.
A constant quantity in physics can collapse into a point or spread into a field!
Cultivation of immortality and cultivation of metaphysics are both the integration of consciousness into a physical constant, two states, manifested in different energy environments.
Therefore, (cultivation of immortality), refining the void can transform the Zhou into one, while uniting into one can bring Zhou back into one.
What does this breakthrough in basic theory mean in terms of application?
That is the deduction of exercises!
The skills that can be practiced to the Mahayana stage in the world of cultivating immortals have always been described as very exquisite, but Wei Keng can now infer from the practice of ordinary people in the human martial arts realm in the Xuan world. In the same way, the skills that can be cultivated to the heavenly realm in the world of Xiuxian are super
The large sect has a monopoly, but now it can be deduced through observations during the Qi training period.
Wei Keng: In the world of immortality, it is difficult to find a Mahayana realm to discuss Taoism. However, in the world of xuanxuan, if you collect a large number of body-refining realm conditions, the threshold is much lower.
In the same way, in the world of spiritual cultivation, if you want to find a master who can save you from misfortunes, it is basically impossible. However, in the world of spiritual cultivation, it is very easy to find a large number of mentors in the Qi training period.
…the dividing line between “keep your head down and work hard”…
If there are supervisors here, they will be confused when they see the technical route Wei Keng has opened up.
This is the physical basis of this "quasar" and the essence of the most common "skill deduction" function (hang) in the system of cultivating the immortal plane.
This set of "hangs" is very common in the economic world of immortality, just like smartphones and air tickets in the 21st century.
However, behind the "knowledge system", the top level of the Space-Time Administration has a technological monopoly, and most travelers in the economic plane only "use" it but do not master it.
The strength of the monopoly of the old time travellers in this area is no less than that of industrial technologies such as "chips" and "aviation" in developed countries in the 21st century.
Mr. Wei, the "middle man", can keep up. "Geniuses follow the footsteps" and waste more time and concentrate more on catching up. At the same time, we can also understand the difficulty of growth for "people at the bottom".
The road is in the rubble, and the road is in the dung. Some people play in the "progressive tense". After making a remarkable breakthrough, it is like the tortoise and the hare in a race. The hare that runs fast at the beginning stops midway.
Wei Keng, an old-fashioned man, would not stand out before the starting gun was fired, but he clearly planned out the steps of his long march and firmly implemented it.
The perspective returns to the current secular world of immortality.
In the past fifty years, as one of the first splits to break through the spiritual world, Wei Keng steadily broke through to the distraction stage, being single-minded and uninterested in the outside world.
However, under the universal interference theorem, interference will eventually come, and disaster cannot be escaped.
The fall of the Dragon River Treasure Realm seven years ago was a carnival for the monks in the entire Desolate Star Sea. This cave in the high-grade spiritual world fell off. As for countless monks, they felt that they had to come here to try their luck, and the craze began to touch the secret realm.
When countless treasures were taken out of it, it warmed more people's hearts. However, Mr. Wei, like an old antique who did not know how to follow the trend at the beginning of the 21st century on earth, missed this opportunity.
Wei Keng was neither greedy nor possessive and avoided this "turmoil".
Wei Keng stared at the young master of Fangshi and said slowly: "People from Cai Liu Realm want to come to me, so you came to make this introduction."
Young Master: "Grandmaster, Xiayi Sect is a great sect" - in the next words, he explained his recommendation, and from Wei Keng's point of view, he described how good it was to join Xiayi Sect.
How do you say this? Wei Keng couldn't help but sigh, the monks who were accustomed to coming from the upper world were too weak in the city compared to the alchemy monks from the mortal world.
This kind of deliberate defense of oneself, but repeatedly emphasizing the interests of the other party, is really the same as the tone of those who received dog food on Weibo in recent times and repeatedly fantasized about "how humane the free world will be for you."
Very similar.
However, Master Wei did not intend to educate the young master, so he simply accepted the invitation and sent him away.
After the young master went out, he breathed a sigh of relief: he was happy that his words were successful and he persuaded the master. Now he had the illusion that he might make profits from his words in the future.
...The younger brother has an affair and endangers the younger brother. How can he change to cheat and then the heirs will grow up?…
Six days later, Wei Keng met this disciple of the great sect in the city. This monk in the transformation stage was very polite. After saying hello, he took out a pill recipe.
Wei Keng took a look at the effect of this elixir. He said quietly: "This is the Bingjie elixir!"
The disciple of the sect was slightly startled, and then said with a wry smile: "Master Wei has a good eye, this is the Bingjie Dan. Of course, if you can recognize this elixir, you should be able to refine it."
The monks go to great lengths to extend their lifespan! After reaching the stage of becoming a god, theoretically there is no constraint on lifespan, and the "string wave" where the consciousness is located will not disappear on its own. However, in theory, in fact, there is still a lifespan! But! Every day
Every once in a while, you will go through a vitality catastrophe.
Wei Keng specially recorded this periodic effect and conducted in-depth research. The scale of each vitality tribulation will become larger and larger! Until the final release of the soul, that is, the end of high-energy particles, return to the mortal world and begin reincarnation. Those in the mortal world
Guys who are born with top-level spiritual roots are mostly reincarnations of these people.
Wei Keng had refined this elixir and even fed it to people in the lower realm!
When he was in the lower realm, those guys who followed him to grab the spiritual treasures, (spiritual monks), who were beaten by him and lost their will to resist, Mr. Wei, out of humanitarianism, sent them back to the upper realm, and most of them were female cultivators.
-This is really the thinking of an old straight man from the 21st century. Recently, the popular thing over there in the 33rd century is the doctrine of killing girls.
Back to the present, now in the spiritual world, if the same Weapon Release Pill is refined, will there be any adverse effects? Or, in other words, if the monk at the moment seeks to refine this Weapon Release Pill himself, has he locked in something?
.
So Wei Keng got straight to the point and asked this distracted disciple of Xiayi Sect: "If you want to use the weapon to resolve the elixir, you need a lot more resources."
Wei Keng wanted to evade in the name of Danlu and Ganghuo. The Xiayi Sect monk said that these sects had them.
While Wei Keng hesitated, the monk sighed and revealed the secret,
There is a senior in her sect who is in the "distraction period". In the past ten thousand years, she has barely relied on the protection of a senior with a higher cultivation level to survive the calamity.
Under normal circumstances, the five vitality tribulations in the transformation stage are unbearable, while the distraction stage is thirty. Most cultivators indulge in the assembly before the tribulation. After the indulgence, they get tired of life and are completely defeated.
, reincarnation and rebuilding.
Wei Keng breathed a sigh of relief and lowered his guard by 50%: "This fellow Taoist from your sect has chosen this path, and I shouldn't have to ask about it. However, when I am refining this elixir, I must remind you of this path.
What seems like a trick is actually a clumsy way. In the course of life, it is actually shrinking when encountering difficulties.”
The sect disciple nodded: "I know, there is no need to say more."
Wei Keng: "Allow me to prepare." - The alchemy furnace, spiritual formation, and sword formation must be brought with you, and the military disarmament platform must be prepared.