Lizhou Mainland's social and political forces annihilated the Tang family's army, finally making this place a place where workers are in charge.
Wei Keng: But looking at the overall situation, the large-scale connection from commercialism still requires social and political forces to remember that we are still in "danger", and the thugs who loot the monopoly will not die in their pursuit of self-interest.
At present, the plateau team analyzes the trends of commercialism and determines that they still want to counterattack. If they are not tough, they will set off a counter-tide.
~
After July 2292, after the dissolution of the Lizhou Continent, the socialist faction remained wary of the Southern Ocean. This resistance made the Nanyang faction begin to collude with other external forces.
The economics team in the plateau region was surprised to find that after the severe damage to Pacific commercialism, commercialism did not stop the outflow of capital from China, but accelerated. The main outflow direction was the four provinces of Izumo and Xinjiang. Shengyang area.
"Does commercialism want to use the rising sun to retaliate against China's social and political power?" Economists think this is absurd.
But no matter how absurd, this report immediately received great attention from the Ministry of Culture and Education. They believed that the battlefield was not limited to military affairs, but also in various cultural works.
China's now proletarian Ministry of Culture and Education is different from the East in the ancient times of the main world. It is currently quite combative. In games, movies, and various media, it has launched an active attack instead of a lazy "restricted edition" passive defense.
The Ministry of Culture and Education of the Socialist faction at this time showed its ambition to bring order to chaos. The performance was measured by how many works received feedback from all walks of life every year. This was by no means the amount of revenue generated by the so-called cultural market in modern times.
Since it is a battle, it is natural to determine the target. For example, the obscure "money worship and vanity" of the merchant culture are all regarded as artillery shells fired by the enemy, and they must also be vaguely justified to counterattack.
Here, you need to always pay attention to the movements of your opponent's mouthpieces.
The Ministry of Culture and Education of Western China used the number and scale of Shengyang works introduced by southeastern mercantileism in recent years to believe that the Donglin School seemed to be collaborating with the Japanese.
Certain "cultural manipulations" that cannot be used as evidence of rebellion, but are very disgusting, appear frequently.
For example, in March of this year, before the great changes in Lizhou, Ambassador Tang Jiedushi was still arrogantly claiming that he could eliminate the "socialist" faction in the south in half a year.
Several large film companies controlled by China Dongbin have launched several movies that are said to bring "different perspectives" to the people of China.
"The Last Samurai" tells the story of how difficult it was for Dalang to start his own business.
Director Guan Biao is conducting an interview with a descendant of Tang Jiedushi, one of the so-called participants in the war, who is also the current leader of the Tang Jiajun.
Through the perspective of Shengyang people, this guy depicts Xia Lian in the Battle of Qionghai as an opponent who has absolute strength but must be challenged.
Oh, this great director described it from a very "sane, neutral and objective" perspective: Although Prince Tatsuro completely failed at that time, he still achieved some results.
The result of the battle here is not stated clearly in the movie. Director Guan Biao's reason was that he did not want to cause "controversy".
But in the movie, "Tatsuro's results" obviously refer to killing China's most senior general.
This disregard of historical authenticity immediately attracted a lot of criticism. However, the cultural people in Eastern China did not accept the criticism, and accused the socialist netizens in Western China that their perspective was not peaceful enough.
Guan Biao: "Although we won that battle, is it difficult to accept others' merits and recognize their bravery in the face of powerful forces?"
In this regard, various historians in Western China directly revealed the history of the war:
1. Judging from all aspects before the war, Xia Lian was the weaker side in terms of total heavy armor strength, relying on the unity of the people of the Central and Southern Subcontinent to fight. So who is "defeating the strong with the weak"?
2. The Battle of Qionghai was a complete failure. Dalang’s so-called victory was a tragedy caused by the selfish persecution of internal businessmen in China. Moreover, General Wei of China at that time had already understood the risks of the Qionghai Battle.
He fearlessly transferred the supreme command and fell into the trap created by villains. But today, some villains dare to reveal themselves and feel complacent?
A hundred years ago, the pillar of China used himself as a sharp edge, wielded his sword against the enemy, and took risks by fishing for greedy and despicable people.
From a purely military battle perspective, the Battle of Qionghai in Shenzhou annihilated the Shengyang Maritime Command and paralyzed its combat deployment in the entire region. This was a complete victory.
The commander-in-chief of Shenzhou looked at death as if he were at home, which was in sharp contrast to Dalang who cared about his own life and hid in the rear in fear of danger.
However, with all the undoubted history, the Doujiang film reviews controlled by southeastern mercantilism are full of messy film reviews such as "the other side of multi-angle history, the humble perspective is worthy of reflection".
Finally, I would also like to ask you not to refute excitedly, otherwise you will become a cultural extreme.
…
Because the controversy was too big, Mr. Wei, who cast the Tiangang on the plateau, couldn't help but read the Ministry of Culture and Education's investigation and immediately confirmed: "Tongwa? That's too implicit. This is Jingri."
But Wei Keng is very surprised that when China was so powerful, it still developed the same trend as the ancient times of planting flowers and enchanting the sun. This shows that maybe it is not a question of whether the country is strong or not.
Wei Keng believes that there are “geoeconomic reasons” behind this.
In the main world, Wei Keng's judgment on the phenomenon of "some people in recent times licking a small country in Japan" was that the Jiangnan scribes were cowardly and unworthy in the face of the Japanese invasion.
Now that I have watched this movie, Mr. Wei has really developed objective thinking from a new perspective.
That is the natural combination of the Jiangsu, Shanghai, Zhejiang and Shengyang maritime economic circles, forming a completely different circle from the inland.
Business and private affairs tend to flow here. Then an atmosphere consistent with "business and private monopoly" is needed to help them escape from the constraints of the public laws of China's world.
"Tongwa" is not a spiritual issue, but a business issue!
After the great voyage and the economic connection between the East and the East, giant merchants along the east coast had to deal with Japan in order to do business.
In order to normalize this behavior, they will spend money, write books and words, and control their mouthpieces to force you to admit that their various behaviors are reasonable and have complicated reasons. You don't understand it because you have little education.
For example, they specifically choose a specific day (anniversary), go to a specific area (cemetery), and wear custom street clothes in the name of promoting that a great country should be open-minded. This kind of excessive behavior is used to cover up that they are not so
Too much 'business'.
Even if there is no Shengyang, Dongbin merchants will naturally look for other external forces to support themselves. For example, Pu Shougeng in the late Southern Song Dynasty voted for the Yuan Dynasty at the last moment.
Just because of its geographical proximity, cultural similarity and other factors, Shengyang can naturally become a safe haven for "business and private enterprises to escape from the social governance system on the eastern land of the world island".
So give up the fantasy!
Rising Sun will inevitably be the last bastion of commercialism in the face of China's universalism.
~
Those mouthpieces in Dongbin started to hype up the situation, and even started to ask the Wei family to "rationally, fairly, and objectively" review "The Last Samurai" as if they were well-intentioned. When this happens, they want to use "contradictions" to force the Wei family into the water.
.
Wei Keng wrote to the Ministry of Culture and Education: "During the Zhou Dynasty, it was difficult to distinguish between Hua and Yi in terms of blood and appearance. The only difference was etiquette. Learning Zhou etiquette was Hua, and vice versa."
What was the etiquette at that time?
Ji Bu: Do you mean that Yi Di knows that he has a mother, but does not know who his father is?
This sentence is very "contemptuous", and this is not superficial ethnicism, but based on the resistance of civilization to barbarism.
[What Ji Bu said, to put it historically, is that this is a matrilineal society. To put it economically, there is no family unit. To put it disgustingly, it is mother and son. There is no shame in brother and sister being together!]
Therefore, under the conditions of social development at that time, those who did not respect Zhou etiquette and had no sense of shame were just barbarians. Barbarians were just like beasts.
~
In today's development of human civilization, the concept of "honesty and shame" is still unquestionable.
Those who are mouthpieces for business and private interests worship money and vanity, but do not respect those who build roads and bridges. The money that a fair-skinned person can make in one day is greater than what the common people have accumulated in several years, and the stock price of a stock bank is more important than the war and the people's sorrow! Using a mouthpiece to joke about the heroes and martyrs guarding the border is to show off one's own glory.
.To be so shameless and proud of it is like a beast.
On behalf of the Wei family, Wei Keng's public opinion on the movie "The Last Samurai" is: Huayi is still a debater today!
~
The media mouthpieces throughout the eastern region originally wanted to give the "fake aloof" Wei a little color (because he took the lead in publicizing Luoshui).
What the people at Dongbin Entertainment thought was: "If Mr. Wei criticizes that movie, it means that it cannot tolerate that movie and is not generous enough. If Mr. Wei and Xini, then they are taking the opportunity to consolidate the fruits of victory. If Mr. Wei cherishes feathers, then it can be
Claiming that he did not dare to answer”…
But these well-dressed Confucian businessmen who go to elegant places never imagined that what awaited them would be such a bolt from the blue."
What is the "Hua-Yi Debate"? It is the core "Neo-Confucianism" that unites the Zhuxia civilization circle.
It can be said that after China became strong and the residents of the entire Eastern Hemisphere were proud of the descendants of Yan and Huang, they could not tolerate the so-called "barbarians".
The Western China Propaganda Group is like a magic sword in their hands. Compared with Wei Keng's poor literary talent, they put tens of thousands of times Wen Feng into action.
The rise of Neo-Confucianism in China during the Song Dynasty was due to the fact that the weak Song Dynasty at that time had an unjust state. It stood side by side with the Liao, Khitan, Nanzhao, and Tubo, and did not have the authority of the Han and Tang Dynasties! It is urgent to find the source of the legal system, that is, to find a stable principle that can maintain people's hearts and confirm itself as orthodox.
The root cause comes from the unconfidence of cultural people.
Use "literary spear" to attack his "heart disease", and the effect is outstanding.
If you scold Dongbin for being shameless businessmen, then they are used to "no business without treachery". But if you criticize them in depth for their shamelessness, they are barbarians and beasts, then you will really break the defense.
~
Moreover, this divine sword can cut off businessmen and private individuals, as well as other things. Western China now has a huge goal that has not been seen for two thousand years, and that is to abolish the emperor system! What is the reason for doing so?
Good guy, the debate between Huayi and Huayi?
This was the act of all saints over thousands of years, in the era of various schools of thought.
The Chinese are orthodox if they are polite, but the Yi and Di are not allowed to go if they are unethical.
Today's shameless business and private attitude towards the country and Taoism is exactly a "shameless barbarian thought", so when Wei Keng raised this banner, most of the Chinese literati could be said to have won the battle (bringing their own dry food to fight this battle)
Culture War), we don’t want our own affairs to be passed down through the ages, but we want those “famous families with prosperous literary styles” in Dongbin to be infamy for thousands of years.
(Qin Xiaohan: Scholars look down upon each other. When it comes to online violence, you are also the best.)
Stand on the high ground of Neo-Confucianism and hold high the saying: "It is better for the Yi and Di to have kings than for the Xia to perish."
Then the "Emperor Father" is defined as 'the leader who has paid historical responsibilities in the history of the Xia Dynasty. In the five thousand years of China, there are very few people who can be honored as emperors by later generations'. This is separated from the pseudo-emperor of the Guan clan.
Come on.
The cultural formatting that scholars in Western China want to engage in now is much more ruthless than Master Wei’s original plan of boiling frogs in warm water and subtly removing the glory of the emperor. They really want to drag down the statues of gods and step on them ten thousand times!
~
The literati do the work of the literati, and the warriors prepare for the warriors.
Western China is determined, and Dongbin merchants are trying to move closer to Shengyang. The reform forces on China's side are also militarily prepared to deal with Shengyang.
Construction resumed in Lizhou in July, and Plateau District dispatched additional technical teams. Hundreds of thousands of industrial personnel were dispatched to Lizhou.
Lizhou also signed an agreement to work with Western China to jointly carry out submarine construction in the South Pacific. In short, the boundary line was pushed to the doorstep of Shengyang.
The battle in Lizhou is not over yet, and the destruction of the Tang family's army is just the beginning. The entire Shenzhou social governance force must point its sword at all the restoration groups back then.