As Chen Sizhen spoke, he took out a small jade-colored medicine hoe and an exquisite wooden box about a foot long from a storage ring that was more advanced than a storage bag on his finger.
It smells like some kind of fragrant wood.
"I will give these two to Brother Chen as a thank you. In addition, I also have musk saliva that can temporarily lure away wild beasts, and Qingling soil used to warm some special herbs..."
Chen Xuan was stunned on the spot.
This guy’s net worth is too rich!
I don’t know how many times richer you are than the poor disciples of Tianba Sect!
This Yunchao Sword Sect is probably the super sect in the southwest region, right?
And this young man with a bunch of treasures on his body is definitely a core disciple in the Yunchao Sword Sect. No wonder the elders of the sect have strict control and don't let him run around.
Chen Xuan thought like this, and at the same time laughed secretly that this boy was so unsuspecting of him that he actually took out so many good things in front of him.
"Ahem, you want me to take you to the north of Split Cloud Valley, but first, I have to collect medicine along the way, and the speed won't be very fast." When Chen Xuan said this, he handed over the jade medicine unceremoniously.
Take the hoe and wooden box.
He confiscated other things for the time being.
"No problem, with Brother Chen leading the way, it will be faster than my little brother walking alone!" Seeing Chen Xuan agree, Chen Sizhen immediately became happy, "Brother Chen, let's go now!"
So Chen Xuan took this young monk who came from a large family to collect medicine and set off on the road.
After a few days of getting to know each other, Chen Xuan discovered that this young man had many of the habits of a rich young man, such as laziness, timidity, but also a fondness for new things.
When he was picking medicinal herbs, the young man only gave him musk saliva and green spirit soil. He didn't even bother to move it himself, and he didn't like ordinary medicinal herbs at all.
Chen Xuan didn't care at all about this.
In any case, this young man's shortcomings can be completely ignored compared to his generosity, warm-heartedness, and justice.
And through the young man's mouth, Chen Xuan learned a lot about the cultivation knowledge of the mountain and sea world. Compared with Zou Ran and other casual cultivators who only knew some unconfirmed anecdotes and had little knowledge of the details of cultivation, the young man had a very clear understanding of the entire cultivation system.
cognition.
For example, in the realm of cultivation, the first three realms are Qi refining, foundation building, and golden elixir. According to Chen Sizhen, these three realms are called the "Three Extraordinary Levels." Only by cultivating the golden elixir and extending your life span to three hundred years can it be considered extraordinary.
Refined and truly different from ordinary people.
Next is the "Three Steps to Heaven" of Yuanying, transformation into a spirit, and return to the void. After the golden elixir in the body gives birth to the Yuanying, the monks can practice and display various magical powers, and then cultivate the spirit of the Yuanying, so that after the spirit is born, the Yuanying will be born.
Begin to refine the yin and yang spirits
God, after reaching the perfection of the stage of becoming a god, he can then control his soul to fly high into the sky, climb to the so-called "Biluo Tianqiong", and absorb the most true and pure "Xuanzhen Qi" between heaven and earth in the sky to temper his soul.
It's the so-called "return to void".
By completing these three steps, your life span can be extended by thousands of years, but this does not mean immortality.
The last "Three Difficulties of Immortality" are the three most critical realms.
The monk's Yuanying and Yuanshen are condensed and perfected. After being integrated into one body, they can shed their physical bodies and become "the real person with the Tao".
Entering the Hedao stage, theoretically speaking, one's lifespan is close to immortality, but immortality is an act that goes against the will of heaven, and one must be jealous of it, and must experience a catastrophe every thousand years.
A monk who successfully survives one heavenly tribulation is considered to have truly entered the tribulation period, and a monk in the tribulation period must survive nine heavenly tribulations. The nine tribulations cannot be destroyed, and the tribulations of heaven and earth can no longer be done, in order to achieve the body of an earthly immortal.
In the realm of mountains and seas, Earth Immortals can basically be regarded as having the highest combat power.
But according to Chen Sizhen, there are six supreme gods above the earthly immortals: Taoist, Buddha, Demon Lord, Witch God, Demon Saint, and Ghost Emperor. However, these six gods have already achieved immortality and transcended this world. In the long run,
In the tens of millions of years, he has rarely intervened in major spiritual matters in the world of mountains and seas. For most monks, the God Lord is just a symbol of near nothingness.
But the cultivation system of the Mountain and Sea Realm was created by these six divine masters. Taoist monks follow the cultivation system of "Three Extraordinary Levels", "Three Steps to Heaven", and "Three Difficulties of Immortality"; while Confucianism and Demonic Sect,
Buddhism, witchcraft, demon cultivators, ghost cultivators, and thousands of other sects all have their own cultivation systems.
After listening to Chen Sizhen's "popular science", Chen Xuan gained a lot of knowledge.
I also have a clearer understanding of the vastness of the world of mountains and seas.
"Chen Sizhen, you come from an authentic Taoist sect. At the age of only seventeen, you have reached the thirteenth level of the Qi Refining Stage. You also carry a fourth-level magic weapon, the Water Sword, which has been refined for thirty-six levels.
Even the entry-level monks in the sect’s foundation-building stage can’t win a quick victory?”
Chen Xuan's words are quite teasing.
He learned from Chen Sizhen that the magical weapons in the Shanhai Realm are divided into three levels: Tiangang, Disha and ordinary.
Ordinary magic weapons are those low-end magic weapons that Chen Xuan has seen in China, and they have not even been refined to the first level of the earth evil ban.
The magic weapon that is used to sacrifice and refine the ninth-level earth evil spirit is a first-level magic weapon.
Based on this calculation, the magic weapon used to sacrifice and refine the seventy-two levels of earth evil spirits is the ninth level magic weapon.
As for the Tiangang forbidden magic weapon, its power is far superior to that of the Earthly Evil magic weapon. After the seventy-two levels of Earthly evil forbidden magic weapon are successfully refined, the first nine levels of Tiangang forbidden magic weapon can be refined, so that the ninth level magic weapon can be upgraded to the tenth level, and its power will skyrocket.
Only a Nascent Soul Stage monk or above can control it.
When the seventy-two levels of earth evil prohibition and the thirty-sixth level of Tiangang prohibition of a magic weapon are completed, the magic weapon will generate spiritual consciousness and become a magic weapon.
When it comes to the magic weapon level, it is a powerful weapon used by many immortal cultivating sects to suppress the mountain sects. For those sects whose families are not very wealthy, basically only Master Hedao can possess a magic weapon.
However, Chen Sizhen said that the monks of Yunchao Sword Sect can transform into gods and return to the void with one magic weapon per person, which made Chen Xuan have to reposition the strength of Yunchao Sword Sect in the world of mountains and seas.
"Brother Chen, please stop making fun of me. Our sect specializes in swordsmanship. To become a swordsman, you must give up all external objects. It is even more ruthless than a martial arts cultivator. From the moment you become a swordsman, you are not allowed to use other magic weapons.
, you are not allowed to practice other exercises,
Although I possess the fourth-level magic weapon, the Water-Wandering Sword, I am not a qualified sword cultivator at all." Chen Sizhen looked embarrassed, "If a sword cultivator from my sect with the same level of cultivation as me faces that Tianba sect,
A monk in the foundation-building stage will definitely be able to kill him with one sword."
Chen Xuan nodded slightly after hearing this.
According to Chen Sizhen, monks who use sword-like instruments cannot be called sword cultivators.
Sword cultivators follow the purest and most dedicated path of cultivation, and there is nothing else but the sword.
It is because of this purity that the combat power of sword cultivators is much stronger than that of ordinary monks. Fighting across levels is commonplace. If you practice to the extreme, you can reach the legendary supreme state of "one sword breaks all magic".
"Brother Chen, let's not talk about this. We have been looking for medicinal herbs in Shangwei and haven't seen any rare ones. Why don't we go down to an area of two to three hundred feet to have a look?" Chen Sizhen's pursuit of freshness was revealed unknowingly.
Chen Xuan originally wanted to refuse, but he thought that if he didn't go too deep, he and Chen Sizhen should not encounter any big danger based on their cultivation.
Moreover, wealth can be found in danger. If he wants to improve his cultivation quickly and rescue Shen Binglan as soon as possible, he must seize opportunities in dangerous situations.
