That night, Chen Xuan was immersed in this top-quality infant-building technique called "Nine Qi Recruiting One Man Dragon Battle Gang".
It has to be said that the method of forming infants recorded in this exercise is really amazing. According to the title page, this exercise was tailored for the princes of the Daxia Dynasty by a famous general of Daxia. Therefore, the necessary and most important condition for practicing it is that the practitioner must have the pure bloodline of the Daxia royal family in his body.
Only by having the royal bloodline can the so-called emperor dragon energy be produced in the body.
Chen Xuan happened to have the blood of the Three Emperors, and it was the purest one. The dragon energy he inspired must be top-notch.
The four words "Nine Qi Returns to One" are just as literally meaning. They are headed by the dragon energy of the emperor and govern the nine kinds of heaven and earth vitality. Nine is the perfect number. The Emperor of Daxia is also called the Supreme Emperor of Nine Five. A prince who can govern the nine kinds of heaven and earth vitality with the dragon energy of the emperor will definitely be able to practice "Nine Qi Returns to One Man Dragon War Gang" perfectly, which will therefore have a great advantage in the battle for the throne.
But how can an ordinary monk cultivate nine kinds of heaven and earth vital energy in his body?
Generally speaking, every cultivator can only practice one of them, such as the energy of gold and fire spirit, etc.
If you have a special physique, you may be able to condense more than two kinds of heaven and earth vital energy in your body through years of hard practice.
Like Chen Xuan, who practiced the "Taichu Supreme Immortal Qi Transformation Method", very few can transform the vital energy of various heaven and earth.
If it weren't for the heaven-defying transformation method of Gu Chenxiao passed it to Chen Xuan, Chen Xuan wouldn't have made up his mind to practice "Nine Qi Returns to One Man Dragon Battle Gang".
So how did the prince of Daxia practice this top-notch infant-making technique?
It was very simple. There were countless top martial artists in the Great Xia Dynasty back then. If you wanted to practice "Nine Qi Return to One Man Dragon Battle Gang", you only needed to invite nine high-level martial artists who practiced the energy of different heaven and earth, and assisted yourself in making babies, and you would have a high probability of success.
The cultivation level of these nine advanced martial arts practitioners must be at least above Hedao Zhenren.
Of course, Chen Xuan did not have this condition, but he still had a way to practice "Nine Qi Return to One Man Dragon Battle Gang".
Because now he has transformed the five elements spiritual energy, plus the demonic energy, demonic energy, yin energy, and thunder spirit energy, which happens to be the nine kinds of heaven and earth vital energy.
However, in the past, the martial arts practitioners who used this technique to create infants used the heaven and earth vital energy and were relatively ordinary and relatively stable. Unlike Chen Xuan, who planned to merge the vital energy with extremely different characteristics such as demonic energy, demonic energy, yin energy and thunder spirit energy, which were extremely different, and it was very likely that there would be unpredictable dangers.
If the baby fails to form a baby, Chen Xuan will face the risk of his cultivation being destroyed or even falling.
However, the improvement in cultivation obtained after successful practice of this technique is too tempting for Chen Xuan.
Once the practice is successful and the nine energy is unified, Chen Xuan will be able to become a real dragon among humans as described in the martial arts, and understand a small magical power - the human dragon battle.
For martial arts practitioners, the body is the foundation of martial arts practitioners, and this technique allows martial arts practitioners to understand the natal small magic power called "Human Dragon Battle Gang". Once this small magic power is stimulated, every time Chen Xuan punches, it is like a real dragon in the world sweeping across all directions, with endless power! The most important thing is that as a small magic power, the human dragon battle Gang does not require too much magic power. This is the difference between natal magic power and magic.
After ordinary monks form ordinary Nascent Soul, they cannot comprehend the small supernatural powers of their own life, and at least they must form top-grade Nascent Souls.
The other three top-grade infant-making techniques also record that after successful cultivation, they can comprehend a powerful little magical power. However, through comparison, Chen Xuan judged that the power of the "Human Dragon Battle Gang" is far higher than that of the other three martial arts techniques.
The physical strength and physical defense brought by the "Human Dragon Battle Gang" can make Chen Xuan take a big step towards the invincible attack and defense.
Finally, there is another very important point. If a martial artist is unwilling to stop at the Nascent Soul stage, he must lay a solid foundation for the subsequent improvement of his realm.
If the practice of "Nine Qi Returns to One Man Dragon Battle Gang" is successful, Chen Xuan will perfectly form a baby. The Nascent Soul is much more important to martial arts cultivators than ordinary monks, because the Nascent Soul is equivalent to allowing martial arts cultivators to obtain a new body. Whether this small newborn baby can thrive will allow martial arts cultivators to enter the God Transformation Stage and the Void Return Stage will play a crucial role.
Of course, Chen Xuan wants to perfectly form a baby. The more perfect the quality of the baby is, the later he enters the God Transformation Stage and the Return to Void Stage, and the Nascent Soul gives birth to spiritual consciousness, he will be able to comprehend a new magical power - martial soul! When the martial arts practitioner comprehended the martial arts magic through the Nascent Soul, he will be considered to be reborn on the road of martial arts. The God Transformation Stage Return to Void Stage is the backbone of martial arts practices in the Shanhai Realm.
The martial soul magic powers of each martial arts cultivator are different. The foundation building, elixir formation, and infant formation are perfect in the early stages, which affect the martial arts cultivator's martial soul magic powers.
When he reached the level of Hedao Zhenren, the martial arts practitioner began to comprehend the great powers. He could transform the martial arts of heaven and earth in every move, and it was also based on the magical powers of martial arts. In short, the roads of martial arts practitioners were linked together and there would be no mistakes in a single step unless this martial arts practitioner did not pursue them much.
"Nine Qi Returns to One Man Dragon War Gang" records several secret medicines that assist in the creation of infants. At that time, Chen Xuan needs to use these rare secret medicines to break through the Nascent Soul. The whole process will be very painful, and the possibility of failure is not low. Chen Xuan can only hope that these secret medicines will be sold in Yinfengcheng, a market separated from Yechai City.
The next day, Chen Xuan got up early, greeted the doctors of Jiukangtang, and then asked Wu Tong to go to Yinfeng City with him.
Since the market in Yinfeng City is larger than the Night Cun City and the materials for sale are more diverse, the cave city of Yinfeng City is usually more lively than the Night Cun City.
Chen Xuan and Wu Tong walked on the streets of Yinfeng City. Seeing the passers-by in a hurry, Wu Tong couldn't help but frowned slightly and said, "As the news that the demons in the underground cave were trained to attack the seven major dungeons came out, all the monks in the dungeons were panicked. Brother Chen, this time we did not get any good treasures in the underground cave, and we had no infant training techniques to practice. We can only see what life-saving magic weapons and pills are suitable for our martial arts cultivation in Yinfeng City."
"Brother Wu, is it because there is no martial arts cultivation and infant cultivation technique for Yinfengcheng?"
The reason why Chen Xuan asked this was that he planned to give Wu Tong one of the infant-making techniques he obtained from the Half Demon Treasure Library.
At that time, Wu Tong was fighting with demons in the cave, and did not just run away like others, and dared to come back to help.
Chen Xuan naturally remembers this in his heart, but he couldn't say that his infant-making skills were obtained from the Half Demon Treasure House. If it was sold in Yinfeng City, it could be explained as an explanation.
"Yes, there are, but we are not qualified to enter the place where we sell that kind of exercises. Even if we go in, we are likely to be cheated!"
As soon as Wu Tong said this, Chen Xuan was slightly surprised: "What do you say?"