Other officials came to Chanyin Temple simply to burn incense and pray for blessings, but Gao Fugong had another purpose. He looked serious, lowered his head slightly, and only walked, not meeting the people coming in and out on both sides.
All the officials knew that Gao Fugong had something important to do when he appeared in the Zenyin Temple, so they all gave way to him. Relatively speaking, Gao Fugong's third-rank official position was slightly higher than the ordinary third-rank official.
Under the leadership of a young novice monk, Gao Fugong walked through Buddhist temples and halls. As he walked, he couldn't help but curse in his heart. In the past, when he came to Zenyin Temple to do business, not only the abbot personally greeted him, but at least the first-level eminent monks would go out to greet him from afar.
Ever since the holy monk Xuanhai presented the Xuanyuan Sword to the royal family of the Holy Tang Dynasty, the status of Chanyin Temple has increased rapidly. Now it receives a third-grade high-ranking official and only sends a young novice monk out, which makes Gao Fugong secretly think that the monk is also powerful.
Despite being dissatisfied, Gao Fugong followed the novice monk to a quiet nunnery deep in the inner courtyard of Zenyin Temple.
This nunnery is called Mingjing nunnery and is one of the forbidden areas of Zenyin Temple.
In Gao Fugong's impression, every time he came to see the holy monks of Chanyin Temple in the past seventeen years, the holy monks seemed to be in Mingjing Temple.
Over time, Gao Fugong couldn't help but have a guess in his heart, that is, whether Chen Xuan, the new holy king of the Demon Sect, the Evil Emperor, was imprisoned in Mingjing Temple.
"Secretary Gao, please wait here while my disciple goes in to report to Master Xuanhai."
Gao Fugong didn't know how many times he had heard these words of the young novice. He nodded slightly, lowered his hands and stood outside the courtyard gate to watch the young novice enter the nunnery.
The eunuchs of the Shengtang Dynasty also practiced martial arts, and Gao Fugong had already returned to the void. However, no matter how curious he was, he could not sense the aura in the Mingjing Temple. He wondered if the Evil Emperor Chen Xuan was really captured.
Locked up in this nunnery.
After the young novice entered the nunnery, he immediately lowered his head and eyebrows, not daring to raise his head to look at the scene in the nunnery. He just reported respectfully: "Master Xuanhai and the high chamberlain came to deliver the order and are waiting outside the courtyard."
"I understand, let Gao Fugong wait outside."
The person who responded to the little novice monk was not the holy monk Xuan Hai, but Xu Zhen, the reincarnated Buddhist soul boy.
In Zenyin Temple, Xu Zhen, whose nature is like a raging fire, is the being that the disciples fear the most, not the four great saintly monks.
Therefore, after hearing Xuzhen's words, the young novice monk immediately agreed with fear and fear, and then quickly exited the nunnery.
The scene in Mingjing Temple at this moment can be described as weird.
There is not much Buddhist solemnity and treasure here, but because of the presence of fierce Arhat Buddha statues on both sides and the dim light, it looks a bit forbidding.
In the darkest place deep inside the nunnery, there are Sanskrit characters with faint golden light engraved on the ground. These Sanskrit characters form a huge Buddhist circle.
In the center of the array is a large "卍" character, which is rotating all the time. On it, a young man with closed eyes, a calm face, and almost no breath is meditating. He does not know whether he is alive or dead.
This young man is none other than Chen Xuan, who was brought back to Zenyin Temple by Xuanhai seventeen years ago!
Seeing the looming flame pattern between Chen Xuan's eyebrows, forming a faint confrontation with the "swastika" on the magic circle on the ground, Xu Zhen's face became more and more serious, and he didn't know why he was angry.
"Hmph, for the past seventeen years, I have used the Great Buddha Formation of Six Paths of Reincarnation to continuously intercept the three magical powers of Chen Xuan, but I am still unable to do so!"
The tone of Xu Zhen's words was both angry and disappointed. His patience had diminished a lot in the past seventeen years.
Back then, he asked Xuan Hai to go with him to the Northern Territory to capture Chen Xuan, but he was faced with huge pressure from both the Dao Sect and the Demon Sect.
Buddhism has not yet grown to a level that can rival Taoism in the Eastern spiritual world, so it has been keeping a low profile for thousands of years.
Taking Chen Xuan back to Zenyin Temple will definitely attract the attention of many interested people. If Xu Zhen hadn't spoken out harshly, and whoever dared to come to Zenyin Temple to rob people, they would use the "Sutra of Conquering Demons" and "Rebirth"
The two supreme secrets of Buddhism forced him to liberate Chen Xuan's soul. Only in this way did some masters with ulterior motives stop.
Therefore, Chen Xuan's friends did not dare to come to ask for help easily.
Moreover, it is true that anyone who enters the temple to visit Chen Xuan, including masters from the Taoist and Demonic sects, otherwise the Buddhist sect will immediately save Chen Xuan.
A more formal statement from Zenyin Temple is that it will take a very long time to suppress the will of the Yuanshi Demon Lord and help Chen Xuan get rid of the evil stain, ranging from decades to hundreds of years. Before that, Chen Xuan cannot be seen.
Any acquaintance, otherwise the inner demons will be aroused and there will be no recovery.
Seventeen years have passed like this, and Xu Zhen has not achieved his original goal of capturing Chen Xuan, even with the unreserved help of the four great saintly monks of Zenyin Temple.
Xuan Hai opened his mouth and said slowly: "Xu Zhen, when you, as a reincarnated soul boy, proposed the idea of setting up the 'Six Paths of Reincarnation' in the Eastern cultivation world, your three uncles and I were very supportive of you, but now it seems that
If you want to use the three magical powers in Chen Xuan's body as the foundation of the 'Six Paths of Reincarnation', I'm afraid it's still a bit short."
Monks who are not from Buddhism often have no concept of the Eastern spiritual world.
Xuanhai was born in the boundless Buddhist country to the west of the Tianjue Mountains, so the Eastern cultivation world he mentioned was naturally the vast cultivation state to the east of the Tianjue Mountains.
As for what Xuanhai said, Xu Zhen's idea of setting up the "Six Paths of Reincarnation" was a plan that seemed as outlandish as a fantasy to ordinary monks.
For hundreds of millions of monks in the world of mountains and seas, life, death, and reincarnation are determined by the laws of heaven and earth, and reincarnation is not controlled by anyone.
Xu Zhen believes that in order for Buddhism to stand at the pinnacle of the Eastern practice world, all living beings in the Eastern practice world, including humans, demons, demons, etc., must be brought into the laws of heaven and earth in the boundless Buddhist kingdom in the West. The reincarnation of life and death is controlled by their Buddhist sect.
to take control.
Under this conception, the higher the cultivation level of a monk, the more he must be governed by Buddhist laws. Even high-level demon cultivators who worship the original demon lord will eventually be transformed into Bodhisattvas and Buddhas by Buddhist laws.
At that time, everywhere in the world will be Buddha land, and all the shores of the land will be cultivated by Buddha. In this way, the great ambition of Xu Zhen will be achieved.
If you want to achieve this ambition and take the first step in deducing the law of "Six Paths of Reincarnation", you must lay a good foundation for the "Six Paths of Reincarnation" structure.
Xu Zhen is the top reincarnated soul boy in Buddhism. He has great magical powers to predict the past and the future. After figuring out that Chen Xuan was favored by the three great gods of Yuanshi Demon Lord, Demon Saint, and Ghost Emperor, Xu Zhen was determined.
The foundation of the "Six Paths of Reincarnation" structure was laid by Chen Xuan's body.
To be more precise, it was built using the power of the God Lord in Chen Xuan's body.
The "Six Paths of Reincarnation" are: Heaven and Humanity, Humanity, Animals, Asuras, Hungry Ghosts and Hell.
The three powers of the God Lord in Chen Xuan's body correspond to three of them.
The path of Asura, also known as the path of demons, corresponds to the sacred mark of the demon gate.
The Hungry Ghost Path corresponds to the Nine Nether Holy Body given to Chen Xuan by the Ghost Emperor.
The counterpart of the animal path is the golden demon pupil.
Five thousand years ago, the Demon Saint became the God Lord, freeing all the demon spirits in the mountains and seas from the name of animals. Now Xu Zhen wants to bring the demon spirits into the animal realm. In other words, he wants to set up the "Six Paths of Reincarnation", and he is destined to fight with them.
